From F2L: We need people to join us this week as we do emergency trial support for Yusef Johnson, a young gay Black sex worker, who is facing 5 to 25 years in prison for crimes arising out of sex work contexts. The Manhattan District Attorney’s office has charged Yusef with multiple robbery charges. The prosecution is misrepresenting safety practices commonly used among sex workers (having a friend wait outside, sharing dates, safety planning, etc.) to support their racist theory that Yusef is part of a “gang burglary scheme.” Yusef is 24 years old and facing 25 years in prison, more years than he has been alive. Already Yusef has spent the last year on Rikers Island with no way to get out as his bail was set at $100,000 cash or bond. Yusef’s trial started last Friday and is expected to resume on Tuesday and finish on Wednesday at which point he will be found guilty or not guilty of the multiple charges against him.
We urgently need you to come out to 100 Center Street and fill the courtroom with us. We will gather at 8:45 am Tuesday and Wednesday and will stay until possibly 5:00 pm each day. If you are able to attend either of these dates for any length of time please fill out the google form:
Queens, New York – Sex Workers, Massage Parlor Workers and their supporters will hold a community vigil, “Remembering Yang Song,” taking place at 2:30PM EST outside of her former workplace, 135-32 40th Rd in Flushing, on November 25th, 2018.
Last year, November 26th 2017, 38 year old Yang Song died after a raid on her workplace in Queens conducted by the NYPD. Organizers of the vigil are “horrified that the police continue to raid massage parlors in the name of ‘rescuing’ sex working people.”
Community advocates have stated, “If these massage parlor raids continue more workers will die, be incarcerated, deported. Stop criminalizing sex work. Stop criminalizing immigrant working people. Stop targeting massage parlors.”
As community members gather to mourn, and remember Yang Song, they want to emphasize that they want safe working conditions for all sex workers, massage workers, and immigrant workers. They want rights not police raids.
They want self-determination and an end to the criminalization of their labor.
This event is endorsed and supported by:
The Support Ho(s)e Collective & Justice for Alisha Walker Defense Committee
The Sex Workers Project at the Urban Justice Center
Alisha’s art and poetry on display today, October 30th, 2018, in Illinois at the JUSTICE HAS A VOICE: THE CRIMINALIZATION OF RACE, GENDER & YOUTH Symposium hosted by Cabrini Green Legal Aid.
We are so honored and thrilled to be a part of this Free School!
Join us Saturday 10/27 for conversations and strategy sessions around accountability in sex working and trading communities. We’ll specifically be addressing barriers to community safety/accountability in a post-SESTA/FOSTA world, and how we’ve navigated accountability around having incarcerated members in our collective.
We’ll also be participating in a workshop alongside our comrades in Survived and Punished NY!
Please join us in solidarity for the annual International Day to End Violence Against Sex Workers. This will be a solemn event centered around systemic violence towards sex workers.
We will gather outside at Daley Plaza at 5:30pm to speak the names of those we’ve lost this year, we will hold a moment of rage and resistance, and then we will march/roll to our indoor location.
Dress warmly and wear red in solidarity.
Daley Plaza is significant as it is where Anti-Sex Worker Rights sheriff Tom Dart’s office is located. We want him to know he’s directly responsible for much of the violence done to sex working and trading people in Cook County.
The indoor vigil at Cabrini Green Legal Aid’s office at 6 S. Clark (one short block away from Daley Plaza) will begin by 7:30pm and go until 9pm.
We will open the space up to all community who want to offer healing messages, writings, thoughts and memories during this time.
Refreshments will be available, and we are currently working to have a trained counselor on hand for anyone who may need to speak with someone.
Our indoor location is ADA accessible and we are very happy to accommodate accessibility concerns if we are made aware of them ahead of time. This event is open to anyone who wants to gather with us to honor the lives lost due to systematic injustices against sex workers.
Tomorrow! Join us as we participate in this Twitter Power Hour supporting the work of Survived & Punished and the research and data from Invisible No More!
Use the tags #DVAM and #InvisibleNoMore to participate.
Last year, the NYPD murdered one of our community members. On Sunday, November 26th 2017, 38 year old Yang Song died after a raid on her workplace in Queens the previous evening.
Meet at her former work space: 135-32 40th Rd in Flushing, for a vigil to remember and lift up our fallen comrade and speak out against police raids against Massage Parlors.
Please bring flowers and wear red. We will have paper and writing supplies for your to leave messages of love, remembrance and solidarity.
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If these massage parlor raids continue more workers will die, be incarcerated, deported. Stop criminalizing sex work. Stop criminalizing working people. Stop targeting parlors.
Shame on the NYPD! Your raids are killing women! Your raids are destroying families, criminalizing survivors, deporting hard working people and terrorizing our communities! Get out of parlors and stay out!
How can these massage parlor raids be justified when women are dying?!
This event is endorsed by Lysistrata MCCF and The Sex Workers Project at UJC. Please let us know if your org would like to support/promote.
***We will have scarves on hand if you need to protect your identity, send us a message before the event.
Hey y’all! We’ll be tabling at the Survived and Punished NY curriculum launch, “No Selves to Defend: Criminalizing Survival” on October 16th at the Newschool. The event is sold out, but for those already holding ticket we’ll see you there!
We spoke with Alisha last night, and have some disappointing/upsetting and urgent updates:
She received word that her legal team’s latest efforts for an appeal have been denied by the Illinois Supreme Court. They have taken the case as far as they can, and as such, will no longer be representing her. There is one more legal course of action she can take, a writ of habeas corpus…she has 90 days to file this, and at this time is open to, but unsure if this is worth pursuing.
She is in need of a $400 filing fee to be a part of a suit against Cook County. We are in IMMEDIATE need of these funds to ensure she can be involved in this case. Please contact us immediately if you are or know a donor who wants to support her in this way. The deadline is October 14th to file. This is an urgent need! We are also still accepting donations toward this thru our fundraiser: https://www.gofundme.com/support-alisha-walker
On top of ALL of this…she has a sever cold, nasal swelling, chills, and a painful sore throat. What did the prison give her when she paid for and was finally able to visit the clinic? ONLY Ibuprofen and told her to “stop complaining.” She let us know that numerous fellow prisoners have had strep throat recently, and the flu is rumored to already be circulating. This lack of medical care is nothing new, but it’s a further punishment the prison visits on folx sick and inside.
As she was recounting these updates and upsets, she was also recommitting herself to struggle and organizing. Talking about her self-care plan and how she was preparing mentally and emotionally to fight back. This is our comrade. She’s strong and capable and used to the criminal legal system’s bullshit. She is not resigned, but rather, undeterred in doing what she needs to do to survive and take care of herself.
We will keep up the fight for clemency, support and care until our friend is free.
A new federal law called SESTA (Stop Enabling Sex Traffickers Act) has endangered sex workers and resulted in their erasure from online platforms that once provided work, community and safety.
Organized in collaboration with Melissa Gira Grant and Danielle Blunt, Hacking//Hustling: A Platform for Sex Workers in a Post-SESTA World is a two-day program of conversations and tactical skill sharing led by sex workers to generate knowledge that has been erased in the wake of SESTA. Hacking//Hustling is a space for digital rights advocates, journalists, and allied communities to come learn from sex workers and better understand the developing effects of SESTA on internet freedom for all. This program was organized with the belief that sex workers are the experts of their own experience and an internet that is safe for sex workers, is an internet that is safe for almost everyone.
A panel organized and moderated by Melissa Gira Grant and Danielle Blunt, will feature presentations from sex workers and sex worker rights advocates with a discussion on censorship, discrimination and policing in the wake of SESTA.
Following the panel, a half-day workshop (in collaboration with t4tech) will take place Saturday, September 22. Sex workers and digital rights advocates will work together to address the harms of SESTA legislation with a collaborative approach grounded in principles of harm reduction. We will learn how to to protect data, have safer communications, and build stronger online communities.
“Whores Will Rise: Protest Art & Resistance Ephemera Against FOSTA/SESTA” There will also be a community art show, curated by Brit Schulte, highlighting protest art/resistance ephemera from recent demonstrations against SESTA/FOSTA and calling for decriminalization, and labor rights for all sex working/trading people.
Proud to have joined Survived & Punished NY for a light board action on Tuesday, September 11th, 2018 at Foley Square to demand the immediate release and sentence commutation of our incarcerated comrades.
Visit freethemny.com for more on how to support and get involved in the fight to free criminalized survivors!
Below are remarks from one of our organizers at the Stigma Unbound “Support Your Local Sex Worker” event at the Museum of Sex on Monday, September 10th, 2018:
Free LeLe! Free GiGi! Power to ALL Sex Workers Now!
As a performer and artist myself, my politics are intimately tied to my practice and I appreciate all those tonight for whom that is the case! I’m thankful to our hosts this evening for inviting me to introduce y’all to ongoing National Sex worker-led efforts!
I currently work with two organizations, the support ho(s)e collective and Survived & Punished NY and was previously working with Survivors Against SESTA, a couple months ago we decided to formally sunset.
The SxHx collective consists of radical, leftist, Sex Workers and accomplices who organize political education reading groups and organize public protests for decriminalization and sex workers’ rights. We also coordinate the Justice For Alisha Walker defense campaign which demands the immediate release of our incarcerated comrade, Alisha, from Decatur Correctional Center, where she is being punished for defending herself against a violent client and surviving. Alisha is a fierce and beautiful person who’s only crime against this racist, sexist society is being a black queer woman and a sex worker. Alisha was made an example of by the cook county courts and the state of Illinois because she refused to be disposable, she fought for herself and saved the life of her fellow escort. The racist and whorephobic courts sentenced her to 15 years for surviving. We need your help to support our comrade while she’s incarcerated, follow our socials and the hashtag #FreeLeLe for more info.
S&P: is a national coalition that includes survivors, organizers, victim advocates, legal advocates and attorneys, policy experts, scholars, and currently and formerly incarcerated people. S&P organizes to de-criminalize efforts to survive domestic and sexual violence, support and free criminalized survivors, and abolish gender violence, policing, prisons, and deportations. We do this in part by Highlighting cases like GiGi Thomas’s, Ky Peterson’s, CeCe McDonald’s, Marissa Alexandrea’s to underscore the inherently anti-survivor and racist, transphobic criminal legal system. Currently in NY we’ve begun a mass commutations campaign that’s advocating for the Governor’s office to do its goddamn job and immediately release and commute the sentences of 6 survivors. You can follow our socials and also check out the hashtag #FreeThemNY for more on how to support and get involved.
Though it has officially sunset, Survivors Against Sesta, is still maintaining a website as an archive of resources and organizing efforts as well as an IG account to promote and connect community members to events, fundraisers, protests etc. so keep referencing that platform and feel free to send relevant causes/announcements for us to signal boost.
I’m so thankful to be here tonight with these fabulous performers and holding space with all of you—our fierce community, as we honor and raise funds for the sex workers project! I’ve had the pleasure of working the fine folx from this initiative and I’m ecstatic that they are our beneficiary this evening.
There is so much work to be done. Whether through taking to the streets to protest, showing up for radical performances and funding great causes, or participating in direct, mutual aid when community puts out a call— your support and love is seen!
There are a myriad of organizations in the struggle for decriminalization, sex workers rights and legitimate anti-labor trafficking endeavors. It’s going to take all of us, advocating and fighting to build a better world—one that recognizes our value, humanity, bodily autonomy and agency as sex working or trading people. A world that protects our trans and GNC fam, a world that is free from white supremacy and bigotry. A world that truly believes Black lives matter. A world that fully acknowledges sex work is work. A world without police, without prisons, and without the criminalization of survival.
These fights our central to our calls for decrim and I’m proud of how complicated, how determined and how inter-dependent our movements are!
Thank you so much to the organizers for inviting me to be apart of such a beautiful night of celebrating community through art, resistance and advocacy!
Here’s a link to the amazing Stigma Unbound “Support Your Local Sex Worker” event that took place at the Museum of Sex this past Monday! One of our organizers spoke, along with representatives from Lysistrata and the night’s beneficiary The Sex Workers Project!
In 2016, T.B., a Black transgender woman and sex worker, was involved in an interaction with a client and two other sex workers that resulted in an arrest for criminal trespass to vehicle. She accepted a plea deal that placed her on probation and requires her to pay $1,336.00 in restitution to the complaining witness (the client) along with probation fees.
She has tried to get the restitution forgiven or modified, but the judge has said that she will remain on probation until the amount owed is paid. She does not have the funds to pay this amount, and remaining on probation is preventing her from moving forward with her life. The remaining amount owed on both the restitution and the probation fees is $1,186.00.
This is an example of how the criminal legal system adversely impacts those who are poor and transgender. T.B. needs to complete her probation so she can put this behind her and begin working on her educational and professional goals, but is unable to pay this amount without assistance. Any amount you can donate to help reduce this debt is helpful and appreciated!
This gathering will feature a pop-up community centered art exhibition named in honor of a line from Alisha Walker’s speech that was delivered at multiple International Whores Day protests on June 2nd:
“Whores Will Rise: Protest Art & Resistance Ephemera Against FOSTA/SESTA,” is a pop-up community art show, curated by Brit Schulte. The show highlights protest art and resistance ephemera from recent demonstrations against SESTA/FOSTA (Fight Online Sex Trafficking Act) and calls for decriminalization and labor rights for all sex working/trading people.
Are you in or around NYC and looking for a quick and easy way to support Alisha? Visit Bluestockings Bookstore, Café, & Activist Center to grab one of 6 zines /comics (shown here) that will benefit her and our organizing!
Special thanks to Nicole for crafting two beautiful works “Men Who Memorize 1 & 2” and donating the proceeds.
Shout out to Julia Arredondo (formerly of Vice Versa Press) for all her love and labor on “No One’s Victim,” as well as artist Chartreuse Jennings, and writer AH for images and text and camaraderie.
We are happy to announce that our calendar is at the printer and will be available soon! We think you will love it as much as we do!
This year’s theme is “Health/Care,” and features art and writings by David Gilbert, Bec Young, RISE: Radical Indigenous Survivance and Empowerment, Aviva Stahl, Debbie, Mike and Chuck Africa, Roger Peet, Addameer Prisoner Support & Human Rights Association, Leah Jo Carnine, Suzy Subways, Farha Najah, Ashanti Alston Omowali, Alec Ixnay Dunn, Barbara Carol Zeller, Hikaru Ikeda, Giselle Dias, Micah Bazant, Justice for Alisha Walker, Fernando Martí, Sins Invalid, Tom Manning, Dave George, Laura Whitehorn, Frizz Kid, Abolitionist Law Center, Cindy Milstein, and more.
The Certain Days: Freedom for Political Prisoners Calendar is a joint fundraising and educational project between outside organizers in Montreal, Hamilton, New York and Baltimore, in partnership with a political prisoner being held in maximum-security prison in New York State, David Gilbert. Co-founders Robert Seth Hayes and Herman Bell were released from prison in 2018.
Your group can buy 10 or more for the rate of $10 each and then sell them for $15, keeping the difference for your organization. Many campaigns, infoshops and projects do this as a way of raising funds and spreading awareness about political prisoners.
THE HOODOISIE is a live and live-streamed news show disseminating block-optic and radical perspectives on culture and politics.
THE HOODOISIE is Ricardo Gamboa, Steven Beaudion, Jenny Casas, Lillianna Marisela Chavarria, Kristiana Rae Colón, Hils Franco, Gabriela Ibarra, Daniel Kisslinger, Ellen Mayer, Jesse Menendez, Karari Olvera Orozco, Charles Alexander Preston, Xavier Ramey, Lau Ramírez, Ashley Ray, Danielle Roper, LaSaia Honey Wade, Richard Wallace
THIS HOODOISIE EXPLORES SEX WORK (IN HONOR OF LABOR DAY)
Co-Hosted by Ricardo Gamboa & Richard Wallace & LaSaia Wade & Karari Olvera Orozco
Featured Guests Are Revolutionary Werkers Alex Garza & Mistress Velvet
Breakdown on Criminalization of Sex Work Joanne Moliski, Kiki Bryant, and Serpent
Musical Guest JuJu Minx
AND THE REAL HOODOISIE, THE MAKE IT HAPPEN TEAM Resident DJ Nagual, aka Makum Stalin Flores Technical support by Daniel Kisslinger Make-it-happen support provided by Daniel Kisslinger, Ellen Mayer, Dev Michael, Olivia Curry, Alejandro Reyes
Thank you SlutWalk Chicago for having us out to speak about our comrade Alisha Walker’s case as well as how to show up for incarcerated sex workers and all criminalized survivors!
Thank you for amplifying sex workers’ voices and our organizing efforts!
Thank you for letting us take space to discuss the harmful new anti-loitering ordinance recently passed in Chicago that specifically targets sex working people and those trading sex to survive.
Thank you for letting us talk community accountability and decriminalization, and prison/police abolition.
Join us at Noon @ Chicago’s Water Tower Place for SlutWalk Chicago 2018 to learn about Alisha Walker’s case, how to show up for (incarcerated) sex workers and be vocal/bold in fighting whorephobia and Whore stigma! Look for our big banners!
“Any loitering law is a death warrant to minorities,” said Red S., an organizer with Support Ho(s)e, an activist collective that advocates on behalf of sex workers. (Red asked that their last name not be used because of recent laws targeting sex workers.) “Transgender and black and brown people will be targeted, and there will be an uptick in mass incarceration. [Anti-loitering laws] are steeped in racism and hate and mistrust.”
In an ill-advised move last month, the Chicago City Council passed an ordinance that makes “prostitution-related loitering” a prosecutable offense defined as “remaining in any one place under circumstances that would warrant a reasonable person to believe that the purpose or effect of that behavior is to facilitate prostitution.” The language of the new statute mirrors the city’s gang-related and narcotics-related loitering statutes, which have been widely criticized for giving officers carte blanche to engage in blatant racial profiling and populate a gang database with the names of people as young as 1 on the flimsiest of presumptions.
Background: On June 27th, 2018 Chicago alderpeople voted in an amendment to the Municipal Code 8-4-016 which will create the offense of “prostitution-related loitering,” defined as “remaining in any one place under circumstances that would warrant a reasonable person to believe that the purpose or effect of that behavior is to facilitate prostitution.” Rahm has until Wednesday’s City Council meeting to veto the new law.
Goal: Call Rahm’s office to demand a veto of this ordinance! Create momentum for future actions/meetings to strike down the ordinance.
Sample tweets:
TODAY between 12PM- 1PM we want people to call @ChicagosMayor and demand he veto this new anti-loitering ordinance which will criminalize our neighbors! #NotLoiteringJustLiving #RahmVeto
The Twitter POWER HOUR & TOWN HALL against the new criminalizing anti-loitering ordinance begins NOW! Join us to oppose carte blanche police profiling, surveillance and violence! #NotLoiteringJustLiving
We want YOU to flood the phone lines! Call @ChicagosMayor office (312) 744-3334 and demand he veto this dangerous ordinance! #NotLoiteringJustLiving #RahmVeto
This anti-loitering ordinance will impose fines of $50 to $500 on people who are already trading sex to meet survival needs, or are perceived to be engaged in sex work. #NotLoiteringJustLiving #RahmVeto
When you call: “Hi, my name is and I live in (Chicago neighborhood). I’m calling to urge the Mayor to VETO Municipal Code Code 8-4-016 amendments because they will harm to people who trade sex, including survivors of trafficking.” #NotLoiteringJustLiving #RahmVeto
This ordinance gives officers considerable discretion to mandate a five day jail sentence on a second arrest! This exposes people in the sex trade to more violence! #NotLoiteringJustLiving #LetUsSurvive #RahmVeto
According to the @chitaskforce, “while these bills purport to protect trafficking victims, they will subject sex workers to further surveillance and criminalization.” #NotLoiteringJustLiving #LetUsSurvive
What can you do right now to oppose this ordinance? Call @ChicagosMayor office (312) 744-3334 and demand he veto this dangerous new municipal code! #NotLoiteringJustLiving #RahmVeto
Increased arrests for street-based prostitution will only force more and more people – including survivors of trafficking – into the revolving door of the criminal legal system. #NotLoiteringJustLiving #LetUsSurvive
CPD can now declare “prostitution-free zones,“ where anyone deemed to be engaged in sex work must move out of sight/sound, for a period of 8hrs regardless of whether they live, work, obtain vital services, need to care for children or family members there. #NotLoiteringJustLiving
Failure to follow police orders per this new ordinance, runs you the risk of arrest. On a third offense, a person can be banned from the “prostitution-free zone” area for 30 days. Remember this ordinance targets neighborhood residents! #NotLoiteringJustLiving #LetUsSurvive
Criminalization drives people in the sex trade further into poverty, serving as a basis exclusion from the housing, employment, shelter, and assistance they need! It’s also a tool used by abusers to threaten, control the people they exploit. #NotLoiteringJustLiving #LetUsSurvive
An ordinance that criminalizes people for “looking like” they sell sex (skin color, clothing, gender expression) is no less harmful than one that criminalizes them for selling sex in the first place. #NotLoiteringJustLiving
In addition to more policing, vigilante “neighbors” and community watch groups looking to “clean-up their blocks” often engage in tactics like verbal and physical harassment, assault, and sexual violence against those they perceive as sex workers. #NotLoiteringJustLiving
Regardless of the professed intention, the reality is that anti-loitering ordinances are inherently about the policing of Black, Brown, trans and queer people’s bodies and access to public ways and space. #NotLoiteringJustLiving #LetUsSurvive
Sex workers and those trading sex are being policed from both sides: online via SESTA/FOSTA and on the street via anti-loitering ordinances. #NotLoiteringJustLiving #LetUsSurvive
There’s still time to undo this harm! Call and tell @ChicagosMayor to VETO this ordinance (312) 744-3334! #NotLoiteringJustLiving #RahmVeto
CHICAGO! We’ll be repping Alisha and the Support Ho(s)e collective at this year’s Slutwalk Chicago 2018! We’ll have zines for commissary donations and banners that need holding! Look for the Justice for Alisha Walker banner and red umbrellas!
Two of our comrades had a great (albeit always frustrating because of COs and new prison visitation policies) visit with Alisha yesterday! We’ve got some important updates to reemphasize!
Alisha is so overjoyed by all the letters y’all send! If you’d like a response from LeLe in a timely fashion and in a manner that’s more comfy for her to write a lot using AND is the most affordable method on her end, please consider corresponding using Connect Network Messaging.
You can search Alisha, or any other pen pal by their last name, and “offender number.” Alisha’s last name is Walker, Y12381 and she’s at Decatur Correctional Center in the Illinois DOC system. Sending 20 “emails” only costs $4. She can get them directly on her hand-held device we bought her!
Great news!! Alisha’s comrade and roommate Tanya got the funds for furlough through generous donations from y’all and local area churches!!! Tanya will be able to go home to spend some time with her mother Vickie!! Alisha sends her love and thanks for this quick mobilization of support!
As always we’re able to visit and do prison outreach through y’all’s monetary support and our sex work. If you want to make sure Alisha has funds for commissary, email, phone and visits please consider donating here: https://www.youcaring.com/alishawalker-1147127
Thanks to everyone who donated and mobilized to support Alisha’s comrade and roommate, Tanya, who will now be able to afford Clinical Furlough and visit her mother Vickie!
A comrade of Alisha’s, Tanya Haemer #R87472 is in need of financial support immediately. She is seeking furlough through the Clinical Services of Decatur Correctional to spend time with her dying mother, Vickie.
Vickie has been struggling with COPD, only has 17% lung capacity and stage 4 cancer in her bones, liver and bladder. She has been remitted to hospice care. Vickie’s church, Grace Bible Fellowship out of Moline, IL has raised some funds already. Tanya still has to pay for this furlough request. This is unbelievably inhuman, although unsurprising of prison policy.
Tanya needs our help. She has $472 left to raise so that she can travel to see her mother and be with her family as they help Vickie rest and be comfortable.
A huge thank you to the Chicago Community Bond Fund for inviting the Support Ho(s)e collective and our comrades to lead a teach-in (shout out to our co-presenter LL!) on the intersections of sex worker advocacy and money bail/prison abolition. We covered the basics of Sex Work 101, expanded on current dangerous criminalizing legislation and its impact as well as how to show up and demonstrate meaningful solidarity with sex working people and those trading sex. We also talked about the cases of Alisha Walker, Gigi Thomas and Judith Mleczko and how we can better support criminalized survivors if we understand the complexity of sex work, survival sex and labor trafficking. Advocating for the decriminalization of all sex work and trade and prison/police abolition are a match made in radical community heaven. Get on board.
Last week Red drove out to visit Alisha again, and LeLe had some new asks to share!
-She is so overjoyed by all the letters y’all send! If you’d like a response from LeLe in a timely fashion and in a manner that’s more comfy for her to write a lot using AND is the most affordable method on her end, please consider corresponding using Connect Network Messaging. You can search Alisha, or any other pen pal by their last name, and “offender number.” Alisha’s last name is Walker, Y12381 and she’s at Decatur Correctional Center in the Illinois DOC system. Sending 20 “emails” only costs $4. She can get them directly on her hand-held device we bought her!
Emails don’t work for you? No problem just let her know when you write and please keep sending those physical letters of love and support to LeLe at:
Alisha Walker – Y12381 Decatur Correctional Center PO BOX 3066 Decatur, IL 62524
-LeLe has decided to investigate college programs!! She is looking into college correspondence classes that accept Second Chance Pilot Pell Grants currently and recommendations from any current or formerly incarcerated students! Please send along any info or insight you may have!
-She’s currently reading “Invisible No More” by Andrea J. Ritchie and says that it’s a “…damn difficult but incredible read.” She’s about halfway done right now and plans to write a short review!
-The prison is still limiting how many books she’s allowed to have at a time. So she’s still advising people to hold off on sending books as gifts HOWEVER she is in need of composition notebooks! These can be ordered via amazon and mailed to her mailing address listed above. The prison does not allow the “black and white” comp book cover style though. So if you’re feeling generous, please send any other cover color combo. We know…it’s a ridiculous policy. One of exceedingly many.
-The prison is still censoring her mail. It seems that her regular writers (Red included) are unable to send zines and photographs or lengthy letters anymore. We’ve been in direct correspondence with the mail room officers at Decatur, the property officers at Decatur and the intake staff. No one can give us a straight answer, if they even decide to respond. So if you are writing to Alisha, please try to send photos–let’s see if we can get some through to her!!
-LeLe sends her love and appreciation to everyone for continuing to support and encourage her to read, organize and resist during her incarceration.
Much love and support to our accomplices in the struggle for collective liberation!
From A Tribe Called Cxnt:
“We are really excited to announce that a portion of the proceeds from the marketplace is going to Justice for Alisha Walker. We know how crucial it is to support sex workers under this current administration and every day. Hip-hop has a long, complex relationship with the sex trade/industry that has consistently exploited workers in the trade. We understand that hip hop would be nothing without the sex workers who have danced, rapped, produced, and created so much of this cultural diaspora.
Come out on Thursday to support A Tribe Called Cunt. To support QTPOC makers, sex educators, and performers. To support sex workers criminalized unjustly. To support Alisha Walker.
Alisha was nervous about us driving in the rain. She called twice to check on us while we were on the road. It’s about three hours without traffic or under normal weather conditions. It took us a long while to reach the prison because the torrential downpour forced us to take it slow almost the entire way. Using phone calls (anyone who is used to how expensive and precious they are will tell you) to check-in on us was beyond considerate, and was not thrifty. It was touching to be checked-in on, something that we wish we could do for her, whenever the want or need to will arise. Unfortunately calls from prison are just that, from and not to. You have to wait to check up on your loved ones. When a few days go by and there’s silence, you are forced to infer the worst, because of the shitty prison mandated phone usage protocol.
The rain flooded the low roads practically the whole way to Decatur. It was nerve wracking and I felt terrible–we were panicking our friend.
We have not seen Alisha since her (incredible) Shakespeare performance in April and were beyond excited to catch up. We brought zines (Support Ho(s)e Year One, A Survivor: Alisha Walker, and Client & Co-Conspirator) as well as the comic book about our first visit with Alisha called “No One’s Victim,” published by Vice Versa Press, to try and include them in a property drop off (as a property officer had advised me over the phone) since the past four times we’ve tried sending them, they’ve gone missing. We also brought more money for snacks during our visit. As we pulled into the visitor’s parking lot it was really pouring. We grabbed all of our identification, cash, vending machine money card, zines and shoved everything down our shirts as we hurried in the cold rain toward the processing area.
I hate this place. We hate this place. Everyone should hate this place.
We walk in: “What’s that under your shirt?!” A CO yells out as soon as we come in from the storm. A has all of the precious print material we’ve brought for Alisha protected from the rain under his shirt. We look up, “it’s raining, they’re publications we’re dropping off.” I’ve met these COs on duty at least half a dozen times and they still ask if I’ve visited before. I say yes, they hassle me about my expired driver’s license and my renewal print-off. They hassle us about the zines and comic. This really infuriates us. The zines and comic look “homemade” (they are). We can’t drop them off…we have to mail them in…only “publications” are admitted this way. I plainly explain that they were purchased (they were not) publications. They say that doesn’t matter. I ask what constitutes as “publication.” They say a professionally produced magazine or book. I explain about Vice Versa Press publishing the comic…they say it still looks “homemade,” and the won’t approve it. They tell me I have to mail them.
I raise my voice. I rarely do this.
“I have tried mailing them in. Four times.” They tell me I must be mailing them wrong…Then they look through them more and see a photo of LeLe that appears to be a screen shot of her during a video visitation. They start lecturing me on how this could get her a citation and list-off creative punishments if this is the case. I ask them if they’ve ever used skype or known someone who used skype before they were locked up. They didn’t get my inference so I said I didn’t take a pic of her during a video visit and removed myself from the intake area to go piss before the full screening/inventory. I splash water on my face, I look like shit. I am so fucking angry. We lock up the zines and comic in our locker with our IDs, and it’s A’s turn to take a piss. I go through screening first. The CO begins lecturing me again about video visitation protocol.
I’m better at playing dumb and nodding this time.
She sends me through to a room where she touches my breasts and makes me take my shoes off. She grabs my hair bun and yanks, “just making sure!” …Of what, if I feel pain?
A is screened next, I can hear the CO who’s screening him offer a similar lecture. A is better at keeping calm, he always is. We go into the visitation room and LeLe’s wing mate is there having a visit with her brother, his kiddo and another friend. Alisha comes in shortly after this, a complete 180 from our last visit where we waited hours to see her after the play. The kiddo is very interested in us and Alisha for most of our visit, asking questions and dancing around, showing off her daisy barrettes that make truly wonderful sounds as she throws her head around dancing– they click and clack into each other.
We take a photo. We laugh wildly because LeLe sprang this on us, and quite frankly A and I were not our most photogenic–but of course LeLe was! She had on some gold eyeshadow she had made.
LeLe had her hair done-up differently, in a half-bun; it’s lighter, the sun bleaching it more and more because she’s been working outside, a new job cutting grass that she’s really liking because she’s left alone and gets exercise. She makes $30 a month doing (at least) 8 hour shifts per day, every day. She does the entire prison grounds over the course of the week. Essentially she gets $1 per day for her labor.
She’s giddy and nervous, in a good way. She likes a fellow visitor in the room and it shows. More on that when that fact doesn’t threaten either of them…
She spends the visit mostly talking about wanting to go to college, and talking about the research we’ve been doing on correspondence courses and how she can best get an Associates degree while inside. She updates us on what she’s reading, she’s deep into “Invisible No More” by Andrea Ritchie and she’s revisiting “Soledad Brother: The Prison Letters of George Jackson.” We talked about afrofuturist sci-fi (a genre she adores) and how she’s basically doing upper level college reading already. She reminds us she’s still got like 60 books from supporters for her birthday to go through, and how thankful she is for this.
As an aside–after she reads a book, she donates it to the prison’s library which is woefully understocked and most features self-help books (she despises these) and romance novels (she tolerates these).
We talk prison medical treatment (we agreed it’s bogus to use the word “care” in relation to anything in a prison) and how fucked it is. She started taking birth control and now she really can’t stand chow hall meat. She’s been craving fruit and juice and yogurt. Things she can only get when we visit and buy them from the vending machines…and that’s if the machines are stocked. Thankfully they are, so we can. She gets her fruit and yogurt fix.
We do our normal organizing debrief to wrap up our visit, filling her in on project ideas, taking cues and inspiration from her thoughts. We talk about the other folx we’ve been talking to inside and what they’re thinking and feeling. She reports back on her contacts some more. It’s like working with someone who can read your mind or at least anticipate the capacity/building/organizing needs. It’s pretty fucking remarkable. That’s gotta be what’s meant by the saying “find your people.” She says she’s ready to be free–she’s been ready. She’s “got work to do.”
Last year we sat down with Women’s March to talk about the case of our comrade Alisha Walker and why all feminists should fight for sex workers’ rights and decriminalization!
Women’s March 2017 Transcript
Sophie: Hi everyone. I’m Sophie from Women’s March, and I’m here with Red, whose an organizer with a Chicago-based group called, Support Ho(s)e. Can you tell us a little bit about what Support Ho(s)e is, what you do, and also, thank you so much for being here.
Red: Thanks so much. Hi, Support Ho(s)e is a collective of sex workers and trusted accomplices, working here in Chicago to build radical community for all sex working people. We fight actively for decriminalization of sex work and also for bodily autonomy and agency of all sex workers in the commercial sex industry and trade.
Sophie: And you, personally, you’re an organizer with that organization?
Red: I am, yes.
Sophie: Right. And can you just quickly share which pronouns you use for folks in the comments and [inaudible 00:00:45]
Red: Sure. You can use They/Them for me, please.
Sophie: Okay, great. Thank you so much. And I use She/Her. So Women’s March proudly supports sex workers’ rights fully and completely, but we know that there is disagreement within the feminist community about this topic overall. So can you talk a little bit about that? A little bit about what you’d like to say to people who conflate all forms of sex work, which is a wide trade with a lot of diversity-
Red: It certainly is.
Sophie: … with the very specific problem of sexual exploitation of women.
Red: Of course, absolutely. And I would say that, putting it mildly, it is one of the largest frustrations of the organizing efforts that sex workers do, not just in this country, but all over the world. And so I would say that dispelling some of these conflations, it’s incredibly important for how our movement’s progressed and how we build solidarity. I would say to paraphrase Melissa Gira Grant, feminism has a real problem with work. And by work, I mean, labor, addressing labor and having a labor analysis.
Red: And I think that that’s been an issue for quite some time. Sex worker exclusionary feminists who don’t recognize bodily autonomy or economic agency of sex working people really have no business calling themselves feminists. I think either you respect people’s self-determined struggles, their methods of survival, and their organizing efforts for safe decriminalized work, or you’re on the wrong side of history. And I think that that’s where I put my foot down on it. I would demand that people actually listen to sex workers and respect our calls for solidarity.
Sophie: Right. And I think there’s just generally a lot of confusion about this. There’s a broad assumption that no one chooses sex work or, or even what choice is, and what choice, based on the absence of other choices, and full choice is. So just to be clear, we’re very specifically talking about sex workers who this is their job, and this is what they do. And that’s a very different thing from sex trafficking, and that’s something that can be addressed at another time, but that’s not what we’re talking about in this moment.
Red: Sure. Absolutely. I think that distinction is incredibly important. And to just put a finer point on it, we currently live in a society that compels us to labor, to support ourselves and our families. And so choice is an interesting word to use, right? When we’re all compelled to labor for a wage and for our survival, and to try to not just survive but thrive. And so I would just say that as well.
Sophie: Right. And there are far too many people for whom their job is not the ideal thing that they would ever choose.
Red: So many people, most of us, I think, right?
Sophie: But for some reason, we always see people harping on this very specific idea when it comes to sex work. But there are plenty of professions where, again, it’s absence of other options.
Red: Absolutely.
Sophie: So you touched on this a bit, but why is it important for women, specifically, to support sex workers’ rights?
Red: Sure. I would say that sex workers, erotic laborers, those engaged in survival sex within the commercial sex industry or trade, overlap with a variety of different communities and identities. That just socially right now, and historically, have a harder time of accessing resources, of working in safe conditions, avoiding harassment, et cetera. So I would say, for instance, our sex-working community is incredibly queer. It’s incredibly trans, it’s incredibly gender nonconforming, it’s differently abled, both physically, mentally, emotionally, and involves lots of folks of color, black folks, cash-poor people, people with prior arrests and convictions, and people who are undocumented. So when you support sex workers, you’re supporting workers within all of these communities and lifting up those broader struggle, for justice, respect, safe working conditions, et cetera.
Sophie: Right. And that’s why as Women’s March, we say that we fight for all issues, because women are impacted by all issues. The identity of women overlaps with so many other identities. And so just as we are not fighting for all women, if we are not fighting for say undocumented women, we are not fighting for all women if we are not also fighting for women who are sex workers.
Red: That’s absolutely right.
Sophie: So you briefly mentioned the term, survival sex. Do you mind just explaining for folks who are watching what-
Red: Oh, of course. Yeah. I mean, so definitions are very personal to lots of different people, but just in the shorthand, I would say survival sex would be engaging in sexual favors or sexual acts to make sure that you have a roof over your head, to make sure that you have some food, make sure that you have access to bus fare or rides, you might stay in a relationship. Performing sexual acts so that you can be okay, so that you can get by, not necessarily having a set wage, not necessarily having an advertising platform for your particular services, but rather getting by and surviving while what you can to do so, whether that be sex acts or favors, et cetera.
Sophie: And that really, I think, demonstrates also why sex work is such a specifically important field to address, because I think it does cross a barrier between what we view as the intimate and the professional. And what you’ve demonstrated in describing survival sex is, is that is a fine line where there’s a lot of blur and, I think, just, again, respecting the individual choices and needs of different people [crosstalk 00:06:28] to.
Red: Our lives are very complicated. And I think that it behooves us to have compassion and wants when we talk about the ways in which folks need to get by.
Sophie: Right. And there’s a Maya Angelou quote I love so much, just when people tell you who they are, believe them. So when people tell you what they’ve decided or what they need, believe them.
Red: Yep.
Sophie: So can you talk a little bit about what campaigns Support Ho(s)e is working on right now and, specifically, the campaign for Justice for Alisha Walker.
Red: Absolutely. I’d be happy to. Currently, we have two main focuses for the organization and it’s a collective and we’re quite small. So two is fine. We’re happy with two, because they’re big projects. Just to talk first so that I can expand on Alisha’s case and support work for her later, we’re focused on political education for ourselves and our community. So that takes the form of reading in discussion groups. So we have formal and informal gatherings about biweekly, where we read contemporary and, sometimes also, historical or theoretical texts even, to better understand our hoe herstory, and to inform our organizing efforts. And what that ends up being is that we discuss the social, economic and political climate that we’re currently working, living, existing and resisting in. So basically we talk about the need to smash the racist, classist, sexist, hetero, patriarchy, all the time. That’s pretty much what we discussed at every meeting.
Sophie: They’re my favorite things.
Red: Yeah, yeah. They should be everyone’s favorite things to do. And so that’s one tenent of the struggle, right, of our organizing efforts. Our second main organizing and fundraising effort, that’s around the case of our friend and fellow collective member, Alisha Walker. Alisha Walker is a young, black woman and sex worker, who is wrongfully imprisoned right now in the State of Illinois for self defense and survival. She was attacked by a violent client, and she saved her own life and the life of a fellow sex worker when she participated in this radical act of self defense.
Sophie: So can you talk a little bit about what her trial was like? I know she was sentenced to 15 years in prison, right?
Red: She was, yes.
Sophie: It’s a long time.
Red: It’s a long time. It’s an absurd sentence for survival. Because we’ve got to be very clear about what she was sentenced for, and it was for protecting herself and protecting her fellow worker and friend, and surviving. That’s what God Alisha 15 years. Okay? So Alisha’s case and trial highlight not only the discrimination against sex workers by the carceral system.
Sophie: And just to be clear, the carceral system is the prison system.
Red: Prison system, the ramping up of policing, surveillance, state violence, et cetera.
Sophie: Got it.
Red: All of those things are equally and intimately intertwined. So just to define that. But her case also underlines racism and classism and the misogyny of the courts as well. So just to make it very clear for folks, Alisha sat at Cook County for over two, actually almost three years in pretrial detention. So she was not convicted of anything, she had not gone to trial yet. She sat in a place designed for maximum, what, 90 days of holding people before trial for almost three years. Okay? I mean, that’s a separate issue that we can also address, because that is a rampant problem in our country.
Sophie: Right, right. Folks who follow us on our socials might know that we’ve talked before about the case of Kalief Browder, who was held in New York City at Rikers Island for about three years without ever being convicted of a crime.
Red: Yeah.
Sophie: And ultimately, that just does destroys lives.
Red: Absolutely. Yeah, yeah, totally. Breaks down family ties, and it’s designed to break down the person who’s incarcerated. And so I would say that Alisha’s trial was also rife with prosecutorial misconduct when it did come around, reprehensible behavior from the judge, that’s Judge Obbish, remember that name, if you do harm reduction voting. And also absurdly poor representation, which is again, another issue, if you’re a cash-poor person and needing representation, there are not a lot of great options. So everything was stacked against her.
Red: And, currently, to give people a little bit of an update about Alisha’s case we’ve filed for that appeal, right? Her legal team has filed for that appeal. However, the State has now asked for its second extension. So it’s really trying to stall the process of justice and to get a new trial. And this is also a tactic that the State generally employees, when it knows that once you have good legal representation, you have a fighting chance of winning against them.
Sophie: So she has new legal representation.
Red: Yes. We are incredibly excited that we have Kirkland and Ellis as her pro bono legal representation. That was a long fight coming, and we’re really, really happy that she has good, good representation now.
Sophie: So how does her case connect to, and we you spoke about this a bit, but just to expand on that, how does it connect to larger issues of anti-blackness, Alisha’s a black woman, the stigmatization of sex workers, the stigmatization of women who are perceived as sexual, and the larger criminal justice system?
Red: Absolutely. I mean, of course, it does intersect with all of those things. And I think that Alisha’s case might seem unbelievable to some folks, however, this kind of whore phobia and discrimination is all too common. If people are looking to connect to these broader issues, like fighting against racism, fighting anti-black sexism, fighting mass incarceration, or the criminalization of our bodies, of workers, the criminalization of self-defense, which is a whole other thing that we could talk about as well.
Sophie: The targeting of women who are seen as sexual.
Red: Absolutely. Absolutely. All of those things. If people are concerned with those struggles, they should look, and need to look, at cases like Alisha Walker’s, cases like Gigi Thomas, Janet Duran, and they need to center those cases in their activism, because we need to free incarcerated sex workers, because all of their cases expose these interlocking oppressions.
Sophie: Right. So what can people do right now to help Alisha Walker? I know that, currently, she’s incarcerated, currently her team is working to fix that situation, but I also know her mother right now is not able to visit her.
Red: Yeah. And just an aside on that, so that folks are aware. To really just underscore the petty and arbitrariness of prison policy, which is almost entirely at the whim of wardens. Sherri, Alisha’s mother is unable to visit, even though her family is able to visit the rest of her… answering a questionnaire. And so because of that technicality, the warden caught that, didn’t like the look of it, and has decided to bar Alisha’s mother from visiting her. Alisha’s mother’s incredibly important to her. Their relationship is beautiful and strong and necessary, and so this is just another tactic to break inmates down and to break people down. And it’s just another form of punishment.
Sophie: Right. And as women, specifically, relationships with our mothers, chosen or born or otherwise, the things that hold us together. I know the women in my life are the things that keep me together and going. And so I think the cruelty of, specifically, trying to deny someone that.
Red: Sure, sure.
Sophie: I mean, I know that people’s relationships with family look all kinds of different ways, right? But in this particular instance, this is a really detrimental banning of Sherri from seeing Alisha. In terms of what people can do, I want to urge folks to also look to other existing organizations for inspiration, guidance and call to action, right? And so I would urge people to follow the work of Love & Protect, Survived & Punished, and Mothers United Against Violence and Incarceration, to better understand the way in which the police, the courts, prisons, all those things, right, comprising of the carceral system that we talked about earlier, work to punish survivors and, essentially, dictate who’s allowed to survive and who’s allowed to have a body and a life worth defending.
Sophie: And I would say for more instances of this kind of criminalization of survival, we could look at Marissa Alexander. We could look at Bresha Meadows. We could look at Ky Peterson, CeCe McDonald, Eisha Love, Kelly Ann Savage, Deborah Helregel. And I mean, the list goes on and on, right? And now we’ve added Alisha Walker’s name to this list. So we’re asking folks, specifically in supporting Alisha, to write letters of love and support to her. And if they’re able to also donate, if you intend to write and want a response back. Because the way that the prisons in this country and other places work, paper, envelopes, stamps, pens, all those things cost exorbitant amounts of money in commissary. And we need to ensure that we can empower folks to be able to write us back and have dialogue, which is so crucial, right, for folks that are inside. We want to empower people to be able to respond when we send letters of support, right?
Sophie: So just keep that in mind, if you’re writing to anyone who’s incarcerated, donate what you can so that they can respond and have a pen pal relationship with you. We’ll definitely link in the comments information on how to get in touch with Alisha, including her mailing address, her inmate number, so that all of your mail can be received. Probably also a link to best practices when writing so that your mail doesn’t get tied up, because that’s also a thing that happens very frequently. So that folks are also aware, we’re doing a lot of our fundraising for Alisha’s commissary right now. And so if you searched Alisha Walker: Survived and Punished, on Generosity, that platform, you’ll find that support page that’s actually being moderated by Sherri, Alisha’s mom. And all of those funds go to support and enable her friends and family to visit her, as well as her commissary needs.
Sophie: We talked earlier about securing good pro bono legal representation. So we feel very confident on that front. We have the Facebook page where people can stay informed. It’s called, Justice for Alisha Walker, that will also be tagged and linked in this video as well. And so I would just urge people to follow and stay in touch with us so that they can be best informed on how to support, not only our incarcerated family of sex workers, but sex workers who are out and fighting for decriminalization and for safe and fair working conditions as well.
Red: Thank you so much-
Sophie: Yeah, of course.
Red: … It’s really great to sit down and talk with you. Thank you so much for sharing both the work that you do, the need for respecting and fighting for sex workers’ rights, and the specifics of Alisha’s case with me, with everyone, with Women’s March.
Sophie: I really appreciate the time. Thanks so much for watching.
TODAY begins the #SayHerName 2018 Week of Action coordinated by BYP 100! Check out https://byp100.lpages.co/sayhername2018/ for how to get involved and where to find local actions!
On Sunday June 10th we led a “Sex Work 101″ talk for Survived & Punished NYC! We discussed intentional, accurate, nuanced language and how to support criminalized survivors who have also traded or sold sex. Survived & Punished comrades asked thoughtful and excellent questions, made us feel supported, and we collectively brainstormed ways to become active in demonstrating solidarity with sex workers and survivors.
Sex work is an umbrella term used by many to encompass all sorts of erotic labor, practice, and trade. This includes, but is not limited to, full service providers, escorting, cam work, adult film performers, dommes, stripping, sugar baby work, fetish provision, etc. It’s work. A lot of it is unfortunately criminalized because of patriarchal moral panic, white supremacy, anti-immigrant sentiment, and misogyny. The term ‘sex work’ was coined by Carol Leigh in the 1980s and is useful in organizing efforts to build solidarity and break down whorearchy (or the internal stratification of labor/hierarchy within the sex industry) as well as push back against the anti-sex work so-called feminists who refuse to acknowledge erotic labor as labor.
The whorestory of the day traces back to 1975, when a group of over 100 sex workers occupied a church in Lyon, France for eight days. Their protests against police brutality and harassment, and demands for an end to the humiliation and violence, still resonate with a criminalized and marginalized population. Red Schulte, an organizer with Support Ho(s)e and Survivors against SESTA, sees the 1975 church occupation as the “perfect analogy” for a moment when sex workers are organizing and fighting back in unprecedented numbers, telling the Daily Beast, “We’re experiencing a new wave of criminalization, a new wave of state violence.”
Around 2 p.m. last Saturday, a tiny park in the West Village across the street from the Stonewall Inn filled with red umbrellas. Standing beneath them, shielded from blazing sun, were over 200 sex workers and their allies. Usually wary of appearing publicly in association with their jobs, today they were unafraid. After all, it was International Whores’ Day.
The sex workers are gathered here in Manhattan to fight back against SESTA/FOSTA, a federal law passed under the guise of combating human sex-trafficking but that effectively destroyed crucial online spaces for sex workers. While sex workers say the law is putting their lives at risk, it has invigorated the community and pushed the issues facing sex workers into the national consciousness. Before SESTA/FOSTA, Red says, getting the mainstream press to pay attention “was unthinkable.”
Her latest walking tour, “Slavery & Resistance in NYC,” explored historically relevent sites across lower Manhattan. It was graciously offered in solidarity with #InternationalWhoresDay direct actions.
From the walking tour’s description: “This walking tour will discuss how Blacks contributed to building New York and how they struggled for their freedom. We will visit the African Slave Market on Wall Street, stops on the Underground Railroad, the African Burial Ground and other sites important to the histories of slavery and resistance in NYC. It covers the years from the early 17th century though the mid-19th century (1626-1865).”
Mariame’s tour raised significant funds for our comrade Alisha, and we are so grateful for this show of love and support!
Yesterday, International Whores Day, was truly incredible. An action some of us had only dreamed of for years, brought about in a time of rage of necessary resilience in opposition to SESTA/FOSTA, criminalization and police. The organizing, and planning was daunting, even for those of us who were experienced at street protests. We had almost 500 people show up for sex workers in NYC, over 100 in Chicago and reports are flowing in from across the country of hundreds and hundreds more who rallied, marched, screamed and held space for each other yesterday. Anytime (criminalized and marginalized) workers mobilize for rights and protections, and in opposition to state repression and violence it’s a good thing. We are so thankful to all the amazing organizations who showed up in support and solidarity in NYC and Chicago, GLITS Inc., Survived and Punished, Moms United Against Violence and Incarceration, Organized Communities Against Deportations, Chicago Community Bond Fund, NLG Chicago Legal Observer Program, Justice for Alisha Walker, Red Bloom: A Communist Collective, NYC Strike Solidarity, NYC-DSA, The Sex Workers Project, Lysistrata and so many more! And to the individuals who spoke and screamed, thank you. Thank you for all your work, the labor, the care and commitment to community even when we’re rough on each other (which frankly is too often). Here’s to radical care and community, to more unapologetic, and bold actions that help smash the bullshit victimizing narratives. Here’s to taking back public space and shouting more about how cops rape. Here’s to solidarity and harm reduction through community protection. Here’s to DECRIM NOW and a better world for all working people. Here’s to an end to racism, transphobia and whorephobia. Here’s to FREEING ALISHA WALKER, GIGI THOMAS & ALL criminalized survivors of violence. Here’s to freeing them ALL!
New art for #InternationalWhoresDay this Saturday 6/2! Created by Micah Bazant with Jessica Raven & Nona Connor. . . From Micah: In April, the federal govt passed SESTA— a law that *claims* to protect survivors of sex trafficking. But SESTA doesn’t protect anyone. Its endangering youth AND adult sex workers, forcing folks back out onto the streets where people are being killed and brutalized by police, clients, and yes, traffickers. Learn more at SurvivorsAgainstSESTA.org [link in bio]! . . Jessica Raven is a survivor & a mama and the Executive Director of @safespacesdc. She said: “Survival sex was my alternative to sexual assault on the street and in foster care. I was a queer brown girl in the sex trade at ages 15, 16, 17 and the anti-trafficking movement does not speak for me…The safety of sex trafficking victims need not be pitted against the safety of sex workers. All people in the sex trade need the same things: housing, freedom from stigma & criminalization, and access to resources.“ . . Nona is a poet, badass trans organizer & former survival sex worker. “For those who want to see sex workers climb up by their bootstraps to find alternatives, Nona’s done that and she’s built those opportunities for other people as well. Nona was stabbed 48 times in 2014, and she crawled bloody back to safety and rebuilt her life. This attack didn’t happen while she was engaging in sex work; it happened while refusing to have sex with a man who asked. For those who say that the sex trade is inherently dangerous, I can say the same about any work (or nonwork) activity that involves men. 90% of female restaurant workers experience sexual harassment on the job and no one is calling for the elimination of the restaurant industry as a solution; we’re calling for safety. For those who *don’t* want to work in the sex trade, we need to build alternatives and provide life-saving resources. For those who do, we need to make the industry safer.”
I really anticipated not being able to write a reflection that would be of much value after this visit. I was excited to see my little sister light up a stage, as I expected she would, and she did. It occurred to me that A Midsummer Night’s Dream was the first Shakespeare play I could recall seeing staged professionally, a kind of symmetry which is interesting, but so distant now that any comparison would be irrelevant. I thought about how Shakespeare has mostly been burdensome to me, reading Romeo and Juliet and Julius Caesar in high school, mostly deftly avoiding The Bard in college, holding the hand of the love of my life through a couple of performances at the sadly departed Oracle Theater, being forced to teach him to university students in New York this coming Fall…in all, not much connection to speak of. Alisha was excited, that is really all that mattered, and I had every suspicion that her excitement would translate to the stage. But that I would be able to translate that excitement of hers, the only real curiosity or interest I had in the production at all, was far more in question. As it happens, there was more than enough to share, and the best antidote to my own Shakespeare skepticism to date. But more on that shortly.
The prison really is a wholesale despicable institution, which ought to have been made more than clear over these previous entries. The check-in process for what is obviously a mass of visitors, many of whom are entering the prison for the first time, is completely asinine and reflects the open disdain of the institution and its staff for the people (and anyone associated with them) therein. More than an hour after the supposedly mandatory, strictly enforced entry time, we are shaken down and then herded in groups to the auditorium. We see a barren garden space, and a variety of other facilities which are vacant and disused due to funding cuts and general neglect. I cannot help but imagine myself in one of the empty meeting rooms, lecturing college credits in one subject or another, and am stricken that I could not do so even if I lived in proximity. The local university which co-sponsors this project must have a flock of adjuncts who would jump at the chance for more work, and—here I speak from direct experience—the opportunity to teach an especially motivated student body who can truly benefit from quality instruction. But, alas.
The theater’s only decoration is comprised of a few religious tapestries, assumedly sewn by prisoners at some point, enforcing a broadly Christian uplift, “Christ loves his daughters,” and that sort of pabulum. The ironies of Christ, himself a death row prisoner, used as inspiration or solace for these very flesh-and-blood inmates, forced to squander their energies in the name of the state’s wholly backwards notions of “rehabilitation” and “paying a debt to society” are beyond gauche—they are aggressively sacrilegious.
The stage and wings curtains are irresistible to these incarcerated women who are bubbling over with anticipation, not least because they are in a costume other than the one the state has deemed appropriate for their confinement. They poke their heads through at intervals, disavowing every Broadway convention, waving to their audience and pointing out faces to join to names, promises kept, reunions nigh. Some of these families and loved ones have seen their absent mothers and daughters and sisters in nothing but drab polos and scrubs-like pants for years. Today they wear dresses (like our Alisha), or men’s trousers with suspenders, or, in an entirely convincing bit of gender fluidity, a construction worker’s outfit, including an expertly-traced mustache and beard. I could not have been alone wondering how a couple of men were allowed to be in the cast, so carefully and convincingly were makeup and costume applied. Alisha warned us that some of her fellow dancers were a bit…understudied…and I braced for the director’s introduction, which could go a few different ways, most of them bad. What we got was mercifully brief, focusing on the efforts of this cast and the students who had helped stage the production. I exhaled at the lack of condescension and braced for a staging of my own partner’s favorite play, basking in the good will and cheer of so many who shared the same wound of absence, the sting of which these few hours would reduce at least temporarily.
In a word: it was good. I am writing this at all because it was really, truly good. These women seem to realize—through hard, terrible, hourly reminders—that this is a singular opportunity, and if they do not exploit it to the fullest, they will regret it. Or perhaps they have all learned to act due to some other exigencies, some alternative dramatic requirements. I can only use my sister’s experiences as a guide, but judging from those, I know well that one is forced to give private and semi-public performances constantly inside these walls, which are designed as much to shield the inside from the outside as the other way around. You act for a spectrum of COs who are openly hostile and racist, pretend both to themselves and you that they want to be your friend, try to fuck you and then brutalize you for fucking anyone else, treat you as the subhuman that the system has decided you are, often all wrapped up in the same person. You act for paternalistic wardens who cannot decide between using saccharine platitudes about rehabilitation or stentorian, cinematic, marshal discipline. You act for your fellow inmates, friend and enemy, confederate and accomplice, snitch and elder, lover and indifferent. You act for yourself, whatever you need to be that day or hour, isolated in seg, forced into community at mess, literally enslaved at work. Alisha acted on the outside too: she was a worker and right up until and through the role changing from service provider to prospective Black sex worker homicide victim, she understood her roles and acted with aplomb. I do not have to imagine very far that these women who share the stage with her all have analogous versions of the same.
So it is not that I am surprised that they have some predilection for acting, exactly. I am not all that shocked that they hit their cues, their blocking, they recall all the lines nearly without fail; good acting is like that, you forget somewhat that it is being performed live at all. What surprises me—leaves me gobsmacked, would be an apt descriptor—is the exercise of what has been left to each actor’s discretion. The principal actors’ line delivery is little less than revelatory; it never before struck me how much annoyance and frustration could be bound up in a Shakespeare play. Many of these women are essentially shouting their lines, spitting out the syllables at fever pitch emphasis, challenging one another to find the next emotional register. In a play with relatively little actual fighting and death, Puck’s mischievousness is given a nefarious edge, the two “male” leads are violent not just which each other but with their chosen and unchosen paramours, and Nick Bottom is portrayed so uniquely in his boorish effulgence that I will not be able to consider the character without reference to this performance ever again. So, again: it is good. But it is something else, an excess of the words on the page and the usual Shakespearean innuendo and narrative tautness. It is, for lack of a more immediate term, an expression of longing which is palpable without becoming maudlin or overwhelming the play itself. If I were prone to discerning magic in such a place, which I have been trained not to be, I would see the walls of the small auditorium crack and shudder at the force of the line readings, the COs’ legs buckle at the explosive passions portrayed before them, the warden’s head bowed down at the madrigal music, hundreds of years and thousands of miles divorced from its designed context, issuing from the back of the hall. But the only magic which endures is that which recommits me to destroying these institutions, and the fire in the eyes of the young woman onstage about whom I have come to care so dearly.
Speaking of which, the performance continues long after the curtain drops. We are in line for photographs with our beloved actress, and when we attempt to get quick duo shots in each combination of the three of us with her, Alisha and mine is deemed excessive.
If there is any cosmic justice in a universe that would place this haughty, sickly condescending woman as master over these others, then she has made a grand mistake.
I know Alisha is emotional in that she is empathic and extremely sensitive to the needs, wants, and triggers of those around her. I have known her in love, in despair, in optimism (nearly unflappable), in muted sadness. But anger, truly personal, raging anger, not until now. The expression of “fire in one’s eyes” is hackneyed to meaninglessness and it may yet be proven that it was some trick of the light in that auditorium, but I saw in those eyes an enflamed scene of a great, righteous hand contacting each outstretched digit at once against the smug, ridiculous face of the master in a ‘POP!’ that would have reverberated for a full second in that theater. Saved from certain assault by the prospect of months in isolation and an extended sentence that would keep my sister from a niece and nephew born since she was inside, as well as all the critical work she needs to be outside to do, I have to believe the warden will carry an ember of the hatred she sparked in this young woman who on the one day she was able to look something like she desired requested an additional photo and was denied. We have since learned this warden was walked out of the place by officers in disgrace, and I am forced to reconsider my view of magic in Decatur Correctional. I hope her cheek itches eternally where that right hand might have scratched it.
The post-show visit itself nearly did not happen as we waited the better part of an hour to be released from the auditorium, and then another for the guards to notify Alisha once we made it into the visiting room. Most families were turned away from visiting at all, which was wrenching, and had we not come from so far I would have requested that we let some others take our place. But it is nearly impossible not to be selfish with our modicum of time. You know what happens next, a queer combination of a heart swelling and then fracturing, breathing in the moments which I hope I am soon given license to forget, replacing them with sitting side-by-side at a bar, or on a beach, or texting silly or important things at will. But today I was inspired in an unexpected way, and that is worth recalling at the instants when my own creative life feels threateningly vacant. It is cause for hope that the worst that can be done cannot extinguish what is, yes, magical in these caged women.
Going to International Whores Day NYC direct action on June 2nd? Come make your posters, shirts, and whatever else you dream up on May 30th! Some supplies will be provided, but feel free to bring your own.
May 22nd: Join us for an evening of conversation, community, and figure drawing at House or Darker at Lot 45 in BK. We are raising $ for Lysistrata, a SW mutual care fund and making images to signal boost and sell for International Whore’s Day. Red from Support Ho(s)e will be leading a conversation “The Whore Gazes Back,” on how sex worker imagery is used by artists.
Our comrade Erica, reading a poem that Alisha wrote for her mama Sherri on Saturday, May 12th, at the Moms United Against Violence and Incarceration 5th annual Vigil for Incarcerated Mothers.
Many formerly incarcerated mothers and their loved ones shared their stories, and participants uplifted and honored mothers who have been separated from their children by the state. As mass incarceration of women has been growing, we know that the majority of these women are survivors of violence, and many of them have been criminalized for defending themselves. The majority of incarcerated women are also mothers, and this mother’s day, we want to lift them up and let them know that they we love them and remember them and honor them. Photo by Love & Struggle Photography.
On April 11, SESTA – the so-called Stop Enabling Sex Traffickers Act – was signed into law by Donald Trump. But who’s really affected by SESTA? Consensual sex workers, victims of abuse – your favorite dating site? What will SESTA mean for our communities, for freedom of speech, and for the future of the prison-industrial complex? Join a panel of speakers from Black & Pink, SWOP Chicago, Support Ho(s)e and Black Youth Project as we discuss the ramifications of – and alternatives to – anti-sex work legislation.
Thu, May 17, 2018 `7:00 PM – 9:00 PM CDT
LOCATION
DePaul University – College of Computing and Digital Media (CDM)
243 South Wabash Avenue Room 708 Chicago, IL 60604
Join L&SS at our May General Meeting! We’ll be discussing May Day, the NYC-DSA convention, and sex worker organizing.
Speakers will include Melissa Gira Grant, senior reporter at Fair Punishment and author of Playing the Whore, and Red, a community organizer with the Support Ho(s)e collective, Survived & Punished NYC and Survivors Against SESTA. Red also coordinates the Justice for Alisha Walker Defense Campaign, and is an underemployed sex worker and art historian currently based in Brooklyn.
Join Moms United and co-sponsoring orgs for our 5th annual Mother’s Day vigil and toiletry drive outside Cook County Jail, on the green, directly across from the main visitor’s gate. The median on which we hold the vigil is accessible insofar as there is no incline or stairs, but the ground can be difficult to navigate if it has been raining. We’ll have volunteers to assist, some chairs, and please reach out if you would like to confirm that first: MomsUnitedChicago@gmail.com subject line, “accessibility”.
We will uplift and honor mothers separated from their kids by incarceration in jails, prisons, deportation centers, and even by the restrictive conditions of electronic monitoring and parole, which are not supportive of caregiver duties. We will hear from formerly and recently incarcerated moms, their loved ones, and abolitionist organizers/artists–many embody all of these descriptions. We’ll hear music, release biodegradable balloons, greet loved ones on their way to and from visits.
Tonight! Join our NYC comrades in Brooklyn for a much needed fundraiser for Lysistrata Mutual Care Collective Fund! We’ll also be talking about our organizing efforts for International Whores Day on June 2nd!
This weekend we got to celebrate with Alisha as she nailed her performance in Shakespeare’s A Midsummer Night’s Dream! This year she acted instead of playing cello in the band! (She tried to do both, because of course she did.)
We’ll have visitation reflections as soon as we can…though it was an amazing performance, the COs and Warden were in extra terrible form for this visit. We all dealt with the painful reminders of what prison is (isolating, regulating, surveillance, violence, etc) even on a rare day of artistic expression involving folx both on the in/outside.
Alisha and her fellow performers/prisoners were truly inspiring in their rendition of this play. We are so thankful to have been able to travel from NYC and Chicago to see these performers light up that stage.
One of our collective members will be presenting a poem Alisha wrote for her mama Sherri at this year’s Incarcerated Mother’s Day! This will be our third year talking about our work to free our comrade, and the complexities of care-giving and sex working! You’ll recognize the piece being read as a part of LeLe’s latest creative project: “A Survivor: Alisha Walker” a poetry and art zine.
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Join Moms United and co-sponsoring orgs for our 5th annual Mother’s Day vigil and toiletry drive outside Cook County Jail, on the green, directly across from the main visitor’s gate.
We will uplift and honor mothers separated from their kids by incarceration in jails, prisons, deportation centers, and even by the restrictive conditions of electronic monitoring and parole, which are not supportive of caregiver duties. We will hear from formerly and recently incarcerated moms, their loved ones, and abolitionist organizers/artists–many embody all of these descriptions. We’ll hear music, release balloons*, greet loved ones on their way to and from visits.
We’ll be collecting toiletry donations at the vigil; please contact us in advance if you have a larger quantity to donate. For those who do not live near or who cannot be physically present, we’ll have a link to donate so that specific moms in need at Logan and Decatur can receive phone funds to talk with their families.
We can accept full or travel size bottles of shampoo, conditioner, liquid soap, lotion. We can accept bar soap, deodorant, toothbrushes, toothpaste. We can accept tampons and pads. Any cosmetics or higher end products (e.g. samples of skin creams, etc), we’ll reserve for women who are returning, as not all can or will be distributed inside. All items must be sealed/unused. Reach out with questions: holly.krig@gmail.com
We hope you can join us for a vigil that gets a bit bigger each year!
Some background:
According to the Prison Policy Institute, there are nearly 220,000 women incarcerated in the US, 96,000 of whom are in jails, the vast majority of whom are there because the bond required for pre-trial release amounts to half or all of their annual income. The majority of incarcerated women are mothers. We do not have good numbers on how many transgender women and non-binary caregivers are in men’s facilities. The average distance between an incarcerated mom and their child is 180 miles, a cost prohibitive 360 mile roundtrip to visit. If you would like to learn more about supporting visits between moms and kids, check out our collaboration with CGLA and Nehemiah Trinity Rising: https://www.facebook.com/ReunificationRide/)
While rates of incarceration in jails and prisons have flattened decreased overall–a stat obscured by the increase in use of electronic monitoring–they have remained steady and/or increased for women, in part related to increased criminalization of drug use and addiction. That increase also correlates to the wage gap, rising rates of rent and decreasing supply of affordable housing, and barriers to services. That correlation is reinforced by the fact that Black, Latinx, and Native women are incarcerated at disproportionately high rates. Incarceration rates for women also relate to, and reflect violence against women, and how that is founded and compounded by state violence.
87% of incarcerated girls experienced some form of family-based violence and often acute housing insecurity prior to their incarceration. Nearly all incarcerated women are survivors of domestic violence, most were struggling to raise children below the poverty line, and most are criminalized directly related to violence and poverty. Women with long sentences are often convicted under variations of accountability laws, where the underlying reality of abuse and coercion was disregarded in their prosecution.
While incarcerated, an estimated 200,000 people each year are victims of sexual violence, though that number could be much higher given the fear of retaliation, especially when the assault is initiated by staff. And the invasion of bodies is also a function of official procedure insofar as incarcerate people are subject to invasive searches, even to get a visit. Incarceration is violence.
The correlation of trauma, poverty, abuse, and community divestment with women’s incarceration, describes incarceration as a whole. And, if all or most of incarceration is criminalized survival, in which prisoners are subject to further violence and trauma as a matter of course, then our collective response must be to shut them down, address poverty/targeted disinvestment in Black and Brown communities as another form of violence, whose harm can only be reduced with resources that meet needs, not punishment or surveillance. We believe that we can have that world if we demand it, create it, and resist the belief that anyone should be denied a livable world.
June 2nd, International Whores Day (also known as Día Internacional de las Putxs, PutaDei, International Sex Workers Day, Día Internacional de la Trabajadorx Sexual) is a day to gather sex working people, their co-conspirators, accomplices, loved ones and communities together in protest to demand an immediate cessation of police and state violence, the end of whorephobia, stigma and shaming, and call for the decriminalization of all sex work now! This is a day to assert collective power and make demands!We will gather at Christopher Park, across from the StoneWall Inn at 2pm on June 2nd. The NYPD has done its damnedest to push all the folx out, the very people who made that neighborhood a place of hustle and resistance. We say fuck those “clean up” tactics. Our action will begin promptly at 2:30pm with a human mic picket line. Each speaker will say their piece, and the rest of our picket line and participants will echo their words back–amplifying them for the surrounding area to hear! Bring your RED UMBRELLAS! Say with us:No more criminalizing legislation like FOSTA/SESTA! No more Massage Parlor or Strip Club raids!No more police entrapment tactics like “John Stings!”No more “Walking while black and trans” arrests or attacks from cops and violent clients!No more incarceration for sex work or self-defense!For more details about IWD: https://survivorsagainstsesta.org/june-2-iwd/june-2-is-iwd-a-day-of-direct-actions/
Not everyone is or can be “out.” We support whatever level of identifying you decide for yourself. Wear wigs, big glasses and scarves if need be, press will be present.
If traveling to the demo is a hardship, we will have metro cards available.
We were so excited to table at Survived & Punished’s Mass Commutations Convening “Free Them All” in NY this past weekend at Barnard! Got to connect with comrades who are doing crucial grassroots defense campaign work and building toward mass commutation efforts in California and New York. We spoke with folx about dangerous new criminalizing anti-sex worker legislation (FOSTA/SESTA) and about the case of our comrade Alisha Walker.
Among the presenters, we heard from were: Julia Shaw (Steps to End Family Violence and Survived & Punished NYC), Andrea Bible (Legal Aid), Andrea James (Families for Justice as Healing and National Council for Incarcerated and Formerly Incarcerated Women and Girls), Mariame Kaba (Survived & Punished NYC, Project NIA, Chi Taskforce) and amazing journalist Victoria Law.
The key note speaker, Valerie Seeley, a domestic violence and 17 year prison survivor is only DV survivor granted clemency by Cuomo, gave us a call to action: “I don’t want people to feel sorry for me… I’ve seen a lot and want this to change, for Cuomo to really see women’s cases and free them. I want to help women. Help me help these women!”
We were able to raise funds for Alisha’s commissary needs as well as gather petition signatures and letters to the IL gov demanding clemency for her immediately. Thank you @survivepunish for bringing so many folx together to build community, support survivors and strategize to get people free from prisons, jails, detention centers; incarceration.
Just restocked all of our zines at @bluestockings including our latest comic collaboration with @ViceVersaPress “No One’s Victim” with art by Chartreuse Jennings and words by AH. Pick up a copy today to support our comrade Alisha Walker!
Hey y’all! Join us tomorrow at Survived & Punished’s NYC “Free Them All: A Mass Commutations Convening” to support and learn about the work of getting folx free! We’ll be tabling with literature, zines, petitions, and new comics for sale supporting our comrade, Alisha Walker.
It’s been just over 2 years since sex workers and their trusted accomplices banded together to create “Support Ho(s)e,” we’re a small but mighty crew and we couldn’t have been nearly as impactful without the incredible community around us for support.
Endless love to Alisha, her momma Sherri Chatman, and their whole family, for rolling with us and not just fighting for LeLe’s freedom but advocating for the freedom of all incarcerated survivors and for the rights of all sex working people.
We want to take a moment to give thanks to those who’ve been particularly supportive and inspiring to us. There are, as always, too many folx to name and tag here, some of whom are not on this socials platform; but we see you, love you and thank you.
To Third Wave Fund for believing in our work and giving us our first grant. To Survived and Punished for their amazing guiding vision and analysis, for including sex working/trading people at the table during conferences, and their commitment to rejecting ‘perfect victim’ narratives. To Moms United Against Violence and Incarceration for always reaching out to include Alisha and Sherri’s stories in their actions and for complicating what it is to mother and care-provide in this world, acknowledging that labor is often made invisible. To Love & Protect for centering radical acts of self-defense as acts of self-love, and for your continued support. To Chicago Taskforce on Violence Against Girls & Young Women for always being down to amplify and signal boost our calls to action, and for your amazing media guide materials and for opposing FOSTA/SESTA and leading the charge amongst anti-violence organizations to do the same and sign on to your letter. To Chicago Community Bond Fund for reminding people that Alisha would have stood a better chance of defense if given the option of bail when she was first arrested (almost 2 years before her trial). SWOP Behind Bars for creating amazing wishlists for incarcerated sex workers, allowing us to co-curate Alisha’s list and for their crucial prison newsletter. To SWOP-Chicago for offering resources and shared space whenever possible. To Barnard Center for Research on Women – BCRW for their beautiful work on the case video for LeLe and for their material support of our efforts in NYC. To The Sex Workers Project for showing up to support our actions, involving us in their own projects and always asking what SW community needs. To Lysistrata for their crucial efforts toward mutual aid and care for sex working people, and for amplifying our efforts. To Vice Versa Press for believing in our work and publishing “No One’s Victim,” a graphic storytelling of our first trip to visit Alisha.
And of course, THANK YOU! If you are reading this, sharing posts, or following this page, coming out to actions or events, you’ve likely been the foundation of our efforts. To everyone who has donated their time, labor, money, to supporting Alisha, her family and our work to get her free, we thank you! We would not be able to do this without you. It takes community to do this work.
Thank you for adding “Free LeLe! Free them all!” to your rallying cries. We invite you to continue this work with us, for the end of whorephobia, for the end of incarceration.
Moving offline also makes members of marginalized communities more visible to police and potentially problematic clients. It’s not uncommon for workers who are transgender, disabled, and people of color to rely on web buffers to stay safe.
“Being arrested for ‘walking while black,’ or ‘walking while trans’ is outrageously common,” Red Schulte, a queer, non-binary sex worker and community organizer, tells In These Times. “Advertising online is a method of harm reduction. If sex workers can access affordable and reliable methods of advertising and screening clients, they are better able to work in-doors and in conditions they feel safer. Sharing client experiences and information is a method of harm reduction. Being able to communicate online about surviving violence and seeking resources is a method of harm reduction.”
The fundraising platform Generosity is being absorbed by You Caring, so we’ve created a new fundraiser page for Alisha. We need to continue raising funds for commissary, phone, email, video visits and to help her family/friends financially afford to visit in-person. Please donate, share, circulate this new page. Right now family plans to visit in mid-April and friends have a trip planned on April 28th. Let’s aim to raise $500 by then!
FEMINIST ZINE FEST NYC ROUND UP! Sunday a jammed packed day! There were hundreds of amazing feminist babes who came out in droves to swap and share and snag zines from dozens of amazing zinesters at this year’s NYC Feminist Zine Fest! Eternal love and thanks to @jonastygram1 for always letting Support Ho(s)e table crash, @grl_trbl for the great company (and french fries), @barenola for their lit so we could talk with people about their struggle and recent victory, and Aaron for all the help selling zines to raise commissary funds for Alisha! It was so lovely to see and support Vikki Law and Mariame Kaba with their beautiful anti-carceral print projects too!
Are you confused, furious, and looking to get plugged into national activism against SESTA? Visit the link above for centralized information, resources and organizing efforts across the country.
Sex workers, survivors, accomplices and academic community supporters rallied and distributed ACCURATE information about sex work and decriminalization to debunk “Rescue Industry” myths last week!
Here’s some of our community flyering outside of DePaul’s College of Law which was hosting an anti-sex worker event entitled “Why Legalizing Prostitution Promotes Sex Trafficking” on March 22nd.
Security repeatedly harassed one of our community members as they were distributing articles and sex worker written info leaflets and demanded they leave the premises or would be escorted out. Finally, when more demonstrators arrived, DePaul security backed off and folx were able to go back inside where Jody Raphael’s event was happening and continue to share accurate, sex worker positive information. Thanks to all who helped build and support this action!
Join sex workers, survivors, accomplices and community supporters as we rally and distribute ACCURATE information about sex work and decriminalization and debunk “Rescue Industry” myths!
This event will also be taking place in the wake of the very likely passing of SESTA (s. 1693) and before that the passing of FOSTA (H. 1865)–new severe anti-sex worker legislation that targets community harm reduction tactics and online advertising platforms.
Please show up for sex workers and survivors who ALL need access to safe working conditions, life/gender affirming medical care, stable housing, direct access to support funds, respect and bodily autonomy!
No more criminalization! No more cops! No more “experts” speaking over us! Our stories are our own, not yours to build carceral careers from!
Thanks Hunter College for such a great event! Joint presentation from Red, an organizer with Support Ho(s)e and Liz from The Sex Workers Project at the Urban Justice Center for “Common Time” at Hunter College’s School of Social Work. We got to share a sex worker centered toolkit Support Ho(s)e published last year for Health & Wellness professionals as well as a visual map of how #SESTA#FOSTA will further target/harass criminalized/vulnerable communities made by Kate D. of #ReframeHealthAndJustice and discuss the racist/white supremacist origins of the rescue industry and criminalization in this country. We also talked about how the criminal legal system punishes survivors like Alisha Walker, GiGi Thomas, Cyntoia Brown. We also shared the importance of disrupting institutional violence.
Join sex workers, survivors, accomplices and community supporters as we rally and distribute ACCURATE information about sex work and decriminalization and debunk “Rescue Industry” myths!
This event will also be taking place in the wake of the very likely passing of SESTA (s. 1693) and before that the passing of FOSTA (H. 1865)–new severe anti-sex worker legislation that targets community harm reduction tactics and online advertising platforms.
Please show up for sex workers and survivors who ALL need access to safe working conditions, life/gender affirming medical care, stable housing, direct access to support funds, respect and bodily autonomy!
No more criminalization! No more cops! No more “experts” speaking over us! Our stories are our own, not yours to build carceral careers from!
Firstly, a huge, deeply felt thank you to all of y’all who have been fighting against SESTA/FOSTA. Tweeting, calling, writing letters, meeting with staffers, spreading the word–you’ve pushed the issue of rights and safety for everyone in the sex trade into the minds of so many.
We’re still trying to wrap our heads around your effort, but we’re counting 30+ pieces in the press about the bill’s impact on sex workers, hashtags #LetUsSurvive and #SurvivorsAgainstSESTA with 5 million+ impressions, tons of calls into congressional offices, a letter of opposition with 300+ academic sign-ons. Less countable are the conversations with staffers where they’re hearing stories from us they’ve never heard until now and the organizations (ACLU, National Center for Trans Equality, and many more) that have come out against the bills and made public distinctions between sex work and sex trafficking.
SESTA is going to pass. But our opponents should know that when backed into a corner, we only become more resilient. So we’d like you to join us for a community call. It’s a chance for everyone to get updated info about the bills, receive information and talk about what we need moving forward, as well as connect to other folks.
Please share this invite with everyone in the community you know and trust, especially those who may be working or organizing in isolation now.
As medium-term next steps, we are planning the following directed at reducing harm from the legislation and strengthening our movement. We’ll talk more about these and how you can get involved on the call:
Upcoming Know-Your-Rights and harm reduction/safety info related to SESTA/FOSTA
A national lobbying and/or direct action day
Ideas for proactive narrative shifting in the press
So much love to the NYC Shut It Down crew who held their most recent #PeoplesMonday in honor of Yang Song! The images and videos of their march through Flushing, Queens were so powerful. Thank you for lifting up sex working people, demanding decriminalization of our labor and calling for an end to police terror in our workspaces like massage parlors. Solidarity!
POWER HOUR against #SESTA starts NOW! Support sex workers, survivors and free speech online by demanding your reps say NO to Senate Bill 1693! #SurvivorsAgainstSESTA #LetUsSurvive
URGENT! Call your senators TODAY, #SESTA (S.1693) would shutter sites we use to work safely! Don’t force us out of work! #SurvivorsAgainstSESTA #LetUsSurvive
Use the tags #LetUsSurvive #SurvivorsAgainstSESTA for real-time updates, to take action and to support survivors, sex workers, free speech!
SWers, allies, co-strugglers! We need YOU to call/text senators! Tell them to vote NO on #SESTA! It hurts survivors, prevents us from sharing information freely online! Who is your rep? Find out here: https://www.senate.gov/senators/index.htm #SurvivorsAgainstSESTA #LetUsSurvive
#LetUsSurvive Like with any other job, we work to pay rent and bills. SESTA won’t stop us from working, it will just make us less safe. #SurvivorsAgainstSESTA
When you call: “Hi, my name is ___and I live in ___(city in district). I’m calling to urge Senator ____to vote NO on #SESTA, S. 1693 because it infringes on online free speech and community harm reduction practices.” #SurvivorsAgainstSESTA #LetUsSurvive
Don’t like calling your senators? We don’t blame you! But we still need you to take action against #SESTA Use this link to find your senator’s contact info! https://www.senate.gov/senators/contact #SurvivorsAgainstSESTA #LetUsSurvive
Support survivors? sex workers? Online free speech? Harm reduction models of community best practices? SAY NO to #SESTA. It will NOT protect trafficking survivors. It WILL further criminalize them and sex working people! #SurvivorsAgainstSESTA #LetUsSurvive
We do NOT need more criminalization! No more online policing or surveillance! We need community methods that keep us safe! Stop targeting sex working people! #SurvivorsAgainstSESTA
We demand and end to police raids, we demand full decriminalization of all sex work now! Cops out of massage parlors! Join us at tonight’s People’s Monday at 7 PM at Macy’s in Flushing!
Join Sex Workers, Community Advocates & Co-Strugglers for a Twitter Storm/ Power Hour TODAY @ 3PM EST to demand HB 1865 “FOSTA” gets SHUT DOW! Sample tweets below! This bill will hurt already criminalized working people and survivors!
POWER HOUR against #FOSTA starts NOW! Support sex workers, survivors and free speech online by demanding your reps say NO to House Bill 1865! #SurvivorsAgainstFOSTA
URGENT! TODAY at 5pm the Rules Committee in the House is marking up a bill, “FOSTA” (H. 1865) which would make it a federal crime for facilitating sexual exchange online punishable by up to 10 years. #SurvivorsAgainstFOSTA
#FOSTA would criminalize hosting safety information online, #harmreduction techniques like asking for referrals via email, community spaces for #sexworkers and advertising platforms which allow people to engage in indoor work. #SurvivorsAgainstFOSTA
Survivors & Sex Workers need @RepJaredPolis @RepMcGovern to say NO to #FOSTA support our safer, harm reduction community practices like bad date lists, referrals and resource sharing! #SurvivorsAgainstFOSTA
SWers, allies, co-strugglers! We need YOU to call or text your reps! Tell them to say NO to #FOSTA because it hurts survivors and prevents us from sharing information freely online! Who is your rep? Find out here: https://callyourrep.co/ #SurvivorsAgainstFOSTA
When you call: “Hi, my name is ___and I live in ___(city in district). I’m calling to urge Congressperson ______to vote NO on #FOSTA, House Bill 1865 because it infringes on online free speech and community harm reduction practices.” #SurvivorsAgainstFOSTA
Don’t like calling your reps? We don’t blame you! But we still need you to take action against #FOSTA Use https://resist.bot/ to text them or email them from your phone! #SurvivorsAgainstFOSTA
. @LouiseSlaughter will you support survivors? Will you support free speech? #FOSTA hurts already vulnerable communities. Don’t enable more criminalization! #SurvivorsAgainstFOSTA
. @RepSeanMaloney Your support of marginalized communities has been so strong, support our survival now! Say NO to #FOSTA with us! Say YES to community practices that keep us safe from violence! #SurvivorsAgainstFOSTA
. @RepJerryNadler please say you’ll support actual #harmreduction and care-informed practices that sex workers use to keep ourselves safe from further criminalization and violence! We need to share info, resources and referrals to be safe! #SurvivorsAgainstFOSTA
. @RepSwalwell we need you to voice opposition to #FOSTA (HB 1865)! This bill would criminalize survivors; people sharing or hosting vulnerable community information online! We need these #harmreduction methods to keep our communities safe! #SurvivorsAgainstFOSTA
Seeing the new amendments to #FOSTA (HB 1865) JUST in this morning at 10AM and they are SCARY! Please call your reps and tell them to VOTE NO! #SurvivorsAgainstFOSTA
Hey! @DavidCicilline! Where are you on #FOSTA (HB 1865)? We need you to SAY NO! This bill opens up advertising platforms for civil liability for facilitating sex trafficking – without giving any clear guidelines for what that actually entails! #SurvivorsAgainstFOSTA
Rep Buck (CO)’s terrible amendment to #FOSTA: “Allows civil action to be taken against any sanctuary jurisdiction that is harboring an individual who is in this country illegally and has been found guilty of a violation under this act.” #SurvivorsAgainstFOSTA
Rep Mimi Walters (CA)’s terrible amendment: “Allows for enforcement of criminal and civil sex trafficking laws against websites that knowingly facilitate online sex trafficking.” This will NOT keep survivors safe. We need to be able to share information! #SurvivorsAgainstFOSTA
We do NOT need more criminalization! We do NOT need more online policing or surveillance! We need community methods that keep us safe! Stop attacking sex workers! #SurvivorsAgainstFOSTA
Targeting online advertising and social platforms, targeting advocacy groups sharing resources–this is NOT how we keep sex workers or trafficking survivors safe! Communities know best! Listen to those affected! #SurvivorsAgainstFOSTA
If you care about vulnerable communities like undocumented workers, sex workers, or survivors looking for safe work after an assault, take action AGAINST #FOSTA. We need to shut down HB 1865! We need community power and safety! Not more surveillance! #SurvivorsAgainstFOSTA
Support survivors? sex workers? Online free speech? Harm reduction models of community best practices? SAY NO to #FOSTA. It will NOT protect trafficking survivors. It WILL further criminalize them and sex working people! #SurvivorsAgainstFOSTA
Safety is NOT surveillance. Safety is NOT more policing. Safety is NOT ignoring survivors! #SurvivorsAgainstFOSTA
From our close contact Kate with Reframe Health & Justice:
TOMORROW, at 5pm on the Rules Committee in the House is marking up a bill (H. 1865) which would:
– Create a federal crime for facilitating sexual exchange online punishable by up to ten years. This would criminalize hosting safety information online, harm reduction techniques like asking for referrals via email, community spaces for sex workers and advertising platforms which allow people to engage in indoor work. – Open up advertising platforms for civil liability for facilitating sex trafficking – without giving any clear guidelines for what that actually entails.
Both of these pieces would significantly undermine the health, rights and safety of sex workers – making people more isolated, economically unstable and vulnerable to violence and exploitation.
We assume that it will move to a floor vote on Tuesday, February 27.
WE NEED YOU TO:
1. Reaching out to staffers and letting them know the disastrous impact that this would have. To understand the bill, there is a one pager enclosed.
2. Sign on to the attached organizational letter, and send it to staffers in the meantime. We’ll be updating it/re-uploading it with new sign ons we get, but we need the information to staffers ASAP. The letter is enclosed, and if you’d like your org included, please DM us and we will connect you to a Reframe organizer.
3. Tweet! Post! Make huge noise! We’ll be doing a Twitter storm at 3pm EST with the hashtag #SurvivorsAgainstFOSTA sharing information, links to articles, and demands not to compromise our survival. The Rules Committee meetings at 5pm, and we want them to know going in how dangerous this is for our communities.
4. Ask your folks to call their members of Congress. Even the co-sponsors of this bill signed on before it added such wide provisions for criminalization. Below is a script to copy/paste out to folks. Not all of you have memberships to forward this to, so apologies for including everything in one fell swoop!
**** SEX WORKERS need YOU to take action by calling your Representative TODAY and demanding a NO vote on FOSTA! Why? Because #FOSTAHurtsSurvival!
FOSTA, House Bill 1865, will turn the harm reduction tools like bad date lists, online community support and opportunities for screening for violence into a Federal crime, punishable up to 10 to 25 years. FOSTA will not stop trafficking, it will only push the sex trade into further isolation, making it even more difficult to fight violence and exploitation. If you believe in the survival of sex workers and trafficking victims, urge your Representative to vote NO on House Bill 1865, going to the floor for a vote as soon as Tuesday, February 27.
1. Who is your rep? Find out here: https://callyourrep.co/ – Why am I calling? Because other than showing up in person (go do that, too!) it’s more effective than emails. They write down every call that comes in, and hearing from constituents that an issue is important really does make a difference. – Can they arrest me if I tell them I’m a sex worker? The chances of anything like that are beyond minuscule. “Sex work” isn’t illegal, you’re not giving them enough information to do anything, you can use what ever name you like, and that would be absolutely shocking and the worst PR move your Rep could ever make. They’ve also just heard from DREAMERs, so you’re not even the first this year to call in and talk about a criminalized existence.
2. What if my rep is a co-sponsor on the bill? All but one of the co-sponsors signed onto this bill before the most harmful language was added. There’s a really good chance they don’t know – AND NEED YOU TO TELL THEM. But once you find out who they are, you can look that info up here: https://www.congress.gov/bill/115th-congress/house-bill/1865/cosponsors
3. What do I say when I call?
“Hi, my name is ____________ and i live in ___________ (city in district). I’m calling to urge Congressperson ____________ to vote NO on FOSTA, House bill 1865.
I am a [loved one of a/parent of a/service provider to/an ally of] sex worker[s] and this bill would compromise the safety and lives of people who trade sex, including trafficking victims. I am calling to ask you not to put [me/my community/my loved one/my child] in danger of violence and victimization. Please vote no on this terribly misguided bill, which is expected to be votes on Tuesday, February 27. Thank you for your time!”
4. What else are you doing? We, and allied organizations, are going to be connecting with staffers from the offices who have signed on and where we have already have relationships. But those conversations are so much more impactful when they know that this will impact their constituents’ lives.
5. How do you pronounce it? Remember that Foster’s beer commercial with the Australian accent? Fost-ah? Like that.
When Ceyenne Doroshow, an activist for transgender and sex worker rights, arrived at Queens Criminal Court for a hearing on February 15, more than a dozen supporters greeted her, some holding signs with slogans like “Black Trans Women Matter.” But that’s not, she says, how the criminal justice system has made her feel.
LeLe wants to extend an enthusiastic thank you to everyone who sent books to her for her birthday! She received over 70 titles! WOW! Thank you for supporting her passion for reading, writing and drawing!
Unfortunately, Decatur Correctional limits how many books a prisoner can maintain possession of in their property holdings. LeLe has reached this limit and the property officers are threatening to take any new books away from her. This is such an arbitrary further punishment.
She’s asking people to please pause on sending her books for the next several months and prioritize sending books to other folx inside. You can check out other incarcerated sex worker’s book requests here: http://swopbehindbars.org/get-involved/book-requests/ that SWOP Behind Bars helps curate!
For our rights, for our community, for radical care.
Join NYC sex workers, service providers and trusted accomplices to celebrate this International Sex Workers’ Rights Day for an afternoon of organizing, knowledge sharing and resource provision.
This calendar is an attempt to centralize all SW specific events in one spot for NYC and all the Burroughs. Please reach out if you want an event added!
Thank you to all who came out to support Ceyenne!!
The judge’s ruling was an Adjourned for Consideration of Dismissal in the next 6 months. We will keep folx posted about how to continue to support Ceyenne.
This was good news, even if she has to wait for the dismissal. It’s a break from the immediate threat of incarceration and a break from the anxiety and stress this court date caused.
Alisha Walker is a 25 year old sex worker from Akron, Ohio. In January 2014 when she was 19 years old, Alisha was attacked by a client, Alan Filan, in his Chicago home. Filan had become angry when Alisha refused unsafe services, punching her in the face before grabbing a knife from the kitchen. Alisha managed to wrestle the knife from Filan, stabbing him. Filan was found dead in his house three days later.
Alisha was arrested and charged with second-degree murder despite no physical evidence being recovered. At her trial, the prosecutor portrayed Alisha as a manipulative criminal and spoke disparagingly about her profession. A jury convicted her of second-degree murder, and Alisha was sentenced to 15 years in prison.
Alisha is in prison for self defense and because sex workers are treated as disposable. As groups like Support Ho(s)e and the Sex Workers Outreach Project assert, sex work is work, and sex workers have a right to safe working conditions, bodily autonomy, and self defense.
The group Support Ho(s)e Chicago has rallied around Alisha, organizing rallies and providing emotional and material support. Alisha’s legal team is appealing her sentence. Her supporters are asking people to join in a petition drive and letter-writing campaign to Illinois governor, Bruce Rauner and to send messages of support to Alisha.
She is such a positive force in our lives and she should be free to heal and grow with her friends and family! #SurvivedAndPunished#FreeLeLe
Today we will celebrate Alisha’s resistance, her strength to survive and fight her criminalization. Please consider supporting her with one or more of the ways below:
Andrea Ritchie will lead a teach-in based on her latest book, Invisible No More: Police Violence Against Black Women and Women of Color, a timely examination of how women of color experience racial profiling, police brutality, and immigration enforcement. Placing individual stories in the broader context of the twin epidemics of police violence and mass incarceration, it documents the evolution of movements centering women of color’s experiences of policing and demands a radical rethinking of our visions of safety—and the means we devote to achieving it.
She will be joined in conversation by LaSaia Wade, Executive Director of Brave Space Alliance, and Eisha Love, a young Black trans woman who was criminalized for self-defense.
This event is part of Love & Protect’s Building Towards Freedom series, which seeks to raise awareness around criminalization of survival and the need for racial and gender justice movements to make their campaigns and spaces more inclusive to trans and gender non-conforming people.
This event is free and open to the public. Food will be provided. The space is wheelchair accessible. For more accessibility and childcare needs, please email loveandprotect@gmail.com.
On Monday, February 12th we will be beginning a new online campaign for Alisha with the help of Survived and Punished and folks from Barnard Center for Research on Women – BCRW. We will celebrate Alisha’s birthday this coming Sunday and the next day launch into a petition and letter writing drive demanding clemency for LeLe.
This couldn’t come at a more crucial time for Alisha. She is being targeted for harassment by COs and her mother Sherri is still being barred from visitation. Alisha constantly challenges tickets she is given, writes grievances and reports on her harassers. For this she is consistently re-targeted.
Stay tuned for how you will be able to help circulate petitions, write the IL governor and continue supporting Alisha and other criminalized survivors.
We are helping to coordinate and build this community action to support our sister and community leader Ceyenne Doroshow! Please come through if you are NY based!
On the night of December 18th, one of our community leaders, elders and advocates, Ceyenne was attacked by a long time abuser and had to defend herself. She is now being criminalized for her survival. She has spent years building community, please show up for her in this time of need!
Join us for a community gathering and court support action outside of the Queens Criminal Courthouse on Feb. 15th at 9AM (her court proceedings begin at 9:30AM). We will gather to share stories of support for Ceyenne and then a small contingent of us will go inside for the court proceedings.
Please WEAR RED in solidarity with Ceyenne and all trans sex working survivors who have had to fight to defend their lives!
Later that same evening a fundraiser, “The Old Pro Show,” is being held for Ceyenne and GLITS Inc., we’re inviting folx to join us here as well: https://www.brownpapertickets.com/event/3235337
On February 11th LeLe will be celebrating her 25th year around the sun. Unfortunately, she will be spending in behind bars. We are organizing so that this is the last birthday she will ever have to spend incarcerated. Support Alisha. Support Survivors. Support Sex Workers. Help us celebrate our comrade a few different ways:
This was her first attempt at drawing people she said. It received 2nd place in a prison wide completion at Decatur Correctional. No, the irony and heartbreak of a prison hosting a DV Awareness poster contest was not lost on Alisha or us. She was told she received 2nd place because the drawing of her survivor had “too large of breasts.”
We are so incredibly proud of Alisha for continuing her pursuit of art and creative expression. Please visit her amazon wishlist to send more art and drawing instruction books that she’s requested: http://a.co/ewyWkXX
Visit Survived & Punished for more resources and toolkits on how to support criminalized survivors.
Knowing the enemy and which is the weaker sex. “I have been around men for too long” to be taken advantage of ever again. She can be afraid and she can be wrong, she can be beaten and, apparently, caged, but only for so long. There is no further margin of error, and the learning curve which takes some of us decades, an entire adulthood, or longer than a lifetime, seems to have been eclipsed. She knows which COs beat their wives, sleep around, are powerless in their state-sanctioned power (nearly all), are powerful in their understanding the tenuousness of their position in this microcosm of social control (perhaps one or two; they’ll resist the least when their backs are literally up against the wall). She knows what they do behind the barbed wire, bulletproof plexiglass, office doors, and cell walls. The white officers are simply reproducing constructions of whiteness well-remembered from the outside world, playing a part which is now one with their identity, worldview, and even faith. The Black and Brown officers are no longer confusing to her, either. They are “dogs,” “rottweilers,” and she speaks to them in the language she knows they understand: “grrrr…arf arf arf!” Hers is a look reserved for a special kind of dismissal—ain’t got time for any of that, where time is the main currency and there is at once an endless supply (inside) and an unfair and diminishing ration for all that ought to and must and will happen (outside). The keepers are the animals here, they’re the underclass. It gets you knowing who exactly is the enemy, clear as day and without exception, only degree of danger.
Long arms and longer lashes. The tighter the confines, the harder fought the power; the more stifling the controls, the brighter burning the heroine. Boredom and confinement might make you forget, for an instant or far longer, that you are a person and a (wholly undernourished) soul: bring your tired dramatics and petty relationship games to this woman at your own peril. Clout is making sure you’re last in the food line, you don’t get your linens cleaned, no one speaks to you for days on end, commissary is suddenly out of necessities, or, should you press the issue, something more…corporal. For the keepers, the stick being out of the question as the State still has the upper hand (at least regarding the body) in here, the carrot becomes the only recourse. If the women officers have any pretense of heart or shred of empathic dignity left in their traitorous beings, then perhaps they appreciate friendship, being considered “on the level,” it makes their jobs less drudgerous and may make their sleep easier, allowing them to forget the despicable business in which they are engaged, that is, reproducing patriarchy and gender- and race-based enslavement at the behest of a master which would just as soon throw them beneath the same wheel, given a reason or opportunity. The officers who share this happenstantial biological commonality with the inmates are subject to the false-but-never-saccharine wiles of women with relatively little to lose through momentarily suppressing their rightful hatred to exchange a pleasant word. The men, as mentioned above, remain men. A coquettish flip of the hair, a knowing batt of an eyelash, drawing upon the playbook which once extracted remuneration for services, all the same affects, gestures, tones, and caresses—literal as well figurative—operate in this universe. You get a reminder of what you are capable of.
Grown up in the face of every incentive not to be. If it seems incongruous to have it noted, as someone closer to forty than thirty, by a 24 year-old how much they feel they’ve grown, then just imagine being that 24 year-old and saying as much. It’s difficult, to say the least. It’s banal, and simply untrue, to assume that this place makes one “grow up fast,” or whatever other cliches might originate in the minds of creatives and content makers who have no firsthand (or even secondhand, as the case may be) experience. People don’t grow up because they’re caged, threatened, starved, deprived, oppressed, discriminated against and criminalized; people can be every damn one of those things before they ever up inside, continue to be them during, and emerge again being equally so with the added albatross of a record which will hound their every move like a shadow. Any growing up occurs due to the person themselves, and perhaps the company they keep and how they keep it. The incentives not to grow are many: avoiding hurt when those you care for—inside and out—disappoint you, living up to what is expected of you by your keepers, trying to find some bliss in ignorance, making it easier to pick up where you have left off when you get back out, the last of which might make it seem like less time has passed and less has been stolen from you while inside. So grow up at your own peril. Forge relationships, cling to them and give them meaning, be hurt when disappointed, try to learn, and steel yourself for the next one while remaining open to its possibilities. See through the whims and weaknesses of professional race and class traitors and bend them as much as you are able to keep yourself safe and in some relative modicum of comfort. Be ready not to accept but to command the reality into which you will reemerge, not soon enough, but soon.
What it damn well doesn’t get you:
The culture you want, and that which you learn you need. There is no one to show you what to read and how to read it, no matter how much time there is to do it. There were no performances, no theater, movies, concerts, readings, galleries before entering, and there certainly are none here. There is the vacuum of somehow better understanding how little you had and got to do before you entered, and how much more there must be outside of which you’re only dimly aware. She played the cello, drew bow to strings and felt the resonance of the body against her hands and throughout her body. She’ll act in Shakespeare, desperately absorbing the lines totally divorced from context or instruction, perhaps just the way they were designed to be learned those centuries ago. She’ll defy every empty, self-contradictory platitude which holds that this is a place of rehabilitation rather than one of class control and publicly sanctioned extension of slavery. All the culture she ought to absorb on the other side of this experience should reinforce that her life was worth living, and thus worth defending.
Automatically radical, all our prayers to the contrary. The prayer is perhaps one for silver linings which cannot exist without tailors to sew them in. Everyone who enters prison should become Mumia or Angela or Huey or Marissa or a Soledad Brother or Sister, dismantling the system brick-by-carceral-brick from within and then from without. But that ain’t how it works, any more than Black and Brown and poor white folks don’t become cops or workers organize and seize the means of production. Class consciousness takes on an entirely different register when your class is prisoner, and no longer discriminates, or at least in quite different valences, according to where you’ve come from and what you know. The responsibility of political education in this case falls to two white people from working-to-middle class backgrounds, who struggle to keep the lights on but will not go hungry, and will likely only be in front of judges on behalf of others or standing between vulnerable co-conspirators and aggressors. If my heart sinks when she confuses communism with totalitarianism, it soars when she instantly comprehends what seems to take so many so long: this place does not need to exist if workers take care of each other, fighting alienation and distance from one another. You can understand there is a better way far before embarking on the journey of figuring out how to achieve it.
What it takes from you:
Every damn thing it can. It’s nearly limitless, and almost unchecked, and very few (though some very motivated) have a care in the world about it.
What you keep from it:
Your heart, stupid as that sometimes sounds. If you make your heart inviolable to it—this almost insatiable, disgusting beast of punishment—eventually it seems like it gives up, which should give anyone who has ever needed it, hope. I wonder if she sees in my watery eyes the reflection of the heart she has protected from it. I wonder if she knows the unconscionable strength that has been required of her, or if it has become routine and does not mandate the same force of effort. It actually doesn’t matter either way, at least not for the purpose of this brief guide. What I see is a heart which has protected itself, so I am forced to conclude that is what you keep from it: you let it control your movement, your sleep, your diet, your communication with the outside world, your relationship to the inside world, because you have to. You keep your love and the sense—nay, the certainty—that you’ll overcome and supersede it the moment you pass through to the other side of the barbed wire and evil brick for the last time. It’ll be high heels and the life you now understand, if there was any doubt previously, that you deserve.
-AH
(This is the 6th visitation reflection from AH, from a visit on 1/3/2018.)
We drove through snowy desolate bullshit to see our friend on January 3rd.
Thankfully our visit lasted for over 4 hours and the heat was working in the visitation room at Decatur. Our conversation was stream of consciousness, chaotic, excited, it later morphed into reflection and pause while we imagined things to come. She had a lot of news for us, as we had for her.
Shakespeare auditions and rehearsals are on the horizon. Alisha is beside herself with happiness over this. She is determined to act this year, and if they let her, also perform cello. She’s vying for the “lead horny guy” in A Midsummer Night’s Dream, she says, Lysander. I know this play well but all of us get stuck on his name. We list off all the characters and count them trying the account for each and it occurs to us how absurd and hilarious this activity it. We’re talking Shakespeare inside. Dope. We laugh.
There’s some pain too though, but it’s coupled with a resoluteness. Alisha has just (again) separated from her partner. So-and-So had become whorephobic and jealous, not wanting LeLe to write to pen pals who might offer some monetary security. LeLe put her foot down: “If she can’t handle this small hustle while I’m in here, how the hell is she gonna be when I’m at work outside?!”
This lead into a discussion where she outlined the way in which other folx inside have been latching onto drama in the face of boredom or lack of control, constant picking at each other, getting people “sexuals” (the term for getting a ticket or citation for suspected sexual activity). But beyond this, the social minutia, the rumors etc, have been freaking Alisha out, and as a result she’s been isolating herself from others. In talking about tickets we started to discuss her active grievance writing against a number of COs who have been continually harassing her. She caught a goddamn ticket on Christmas. These sorry assholes wrote her a ticket on Christmas! She elaborated by listing their names and aggressive behaviors. She said the Black and Brown COs (like cops on the outside) exhibit worse behavior toward inmates. This really infuriates and depresses Alisha, and we talk about the way that white supremacy and abuse of authority creep into people (specifically cops/COs/detention workers etc). The political climate is confusing and terrifying to her, she brings up hearing about Trump and the Kim Jong-un bickering and threatening each other, she asked, very seriously, if we would be safe in NYC, because the North Korean leader had alleged his warheads would reach the east coast. This was a truly bizarre moment, very surreal.
We then discussed Cyntoia Brown’s case, LeLe wants to send words of love and support and is frustrated by the lack of rights prisoners have with regard to writing to one another. She also can’t write her cousin jay because the warden has deemed he isn’t “immediate family.” We talk hunger strikes in North Texas prisons, the heating going out in Tennessee detention centers. I tell her about other prisoner actions planned around MLK Day. I’ve told her about DRIVE (DEATH ROW INNERCOMMUNALIST VANGUARD ENGAGEMENT) long ago but it never ceases to be such an amazing example of inside organizing.
This spurns a whole take-down of complaints about prison policy. Apparently Mp3 players are going away, the prison will be moving to tablets, which means no more buying music. The only option will be a very expensive Pandora subscription for $32 a month. Alisha has already said fuck that. She’ll stick to her radio. There are still no college classes being offered. The COs we ask on our way out are less than unhelpful about timelines. The only functioning program is the dog grooming work and it has an exceptionally long waiting list. Alisha can’t get work. Which means she can’t earn days. This climate has cause rumors to circulate. Rumors about time served laws, for every 1 day you get 7 back? No one at the prison has been able to confirm anything to her.
In 11 days, it will be the half-way mark before parole. This means it will have been a full 4 years of incarceration for LeLe. Her birthday in also upcoming on February 11th, she’ll be turning 25 years young. This prompted us to recount how we found out about her case, and we all shared this moment of shaking our heads in disbelief. She’s family now. We have big plans for a new campaign launch on her birthday. She’s excited for our collective actions to come.
Then came the rush of “freedom plans.” Tattoos, movies, swimming, choreography, fashion design, this intense creative energy, travel, take out a goddamn credit card! We laugh as we brainstorm all the possibilities. She’s committed to organizing, and as she calls it, “giving back.” “I wanna be in the streets with y’all. I wanna show them I won’t be broken. I wanna free people.”
Her creative energy is palpable. She was able to release property to us, a poster, which won second place in the DV Awareness month poster competition the prison held. The irony was not lost on all 3 of us. Second place because, the survivors breasts were too big. “I made her too thick like me, and they haaaaated that, but it was too fire not to place.” On the poster are the words strength, support, Survived & Punished, Black & Pink, among others.
We update her about Sherri, her momma, having to send another letter to the warden about visitation. The prison still hasn’t reconsidered Sherri having access to visits to be with Alisha. We talked about communism, socialism and anarchism. A lot. (insert tilted laugh/cry emoji)
Her former pimp is now in Cook County she tells us, Alisha celebrates his comeuppance. I’m conflicted. I hold her hand, happy that she feels like he can’t access her in any way, but devastated another person has been added to the county’s cages.
It was around this time that one of the counselors walked by, she’s notorious for backing up COs, always siding with prison, and never believing Alisha or her fellow prisoners when they challenge the tickets or try to file counter statements.
LeLe asked for a full run-down of the December 17th actions for International Day to End Violence Against Sex Workers. We reported on the vigils in Brooklyn and in Chicago. We shared that her poem was read in both cities to mourn and express collective rage. We talked about rallying for Yang Song and how the NYPD was responsible for her death.
As our visit drew to a close, Alisha shared that she was really beginning to see her priorities come into view; she could feel her own personal growth. She nodded decidedly, saying that she knew what she was about. She used the words solidarity, supported, loved and powerful to describe her various states of feeling. We hugged a lot. We blew kisses. And we were back out into the frustrating landscape of nothing.
We heard from Alisha earlier today. Decatur’s medical unit is refusing to give her a blood test to screen for the cause of severe joint pain and swelling she’s having for no damn reason. Offering her advil only, not approving doctor visits even tho she’s paid to see one. She described unbearable pain when speaking to Red on the phone today. We are beyond enraged. We may be asking folks to call the warden soon if Alisha hasn’t been given an appointment for blood work by the end of the week.
Pictured here are our xmas presents to her based on her requests (she loved them!). All in all Alisha was in good spirits and looked great! We were able to spend just over 4 hours catching up and she was able to do a property release for a poster she created for domestic violence awareness. It’s beautiful, heartbreaking and powerful. She also gives a s/o to Survived & Punished and to Black & Pink Chicago on it!
We’ll be posting photos of that piece of art and visitation reflections soon! Stay tuned!
Perhaps this is the difficult center now. The span when the drive down doesn’t seem so long, and we know the highway exit names, when we inadvertently make the same stops on the way down, and deliberately on the way back. We do not need to bring any particular agendas to see Alisha, and there are no updates directly related to her case which would bring any particular solace, just the same resounding unfinished finality of the lawyers: don’t call us, we’ll call you. They do not like to lose, sure, and they like good press, of course, but they also do not like to waste their time on menial concerns like the well-being of their clients or the campaign to release her. We could tell her about the horrors and casualties of the continuing war against those who participate in the same vocation she did a few years ago, the one that nearly got her killed and for which the state continues to try to drain her vitality by inches. We can always update her on our lives, or talk about her family. Discussing what the other side of the razor wire and brick, away from the glacial, witless, unfeeling monsters who personify the banality of evil and keep vigil over her every move here is more enjoyable when it is a dream of what we will all do together. So we, my other component part and I, can ride down without concern over how we will pass the hours. That is not the difficult part.
The longest timing nightmare yet, which delays us multiple hours and is frustrating beyond any simple expression, is not really the difficult part either. There is little they can do at this point in service of keeping us from our LeLe which surprises me, though perhaps the guard who watched as I inverted my shoes and who smoothed my pants over my inner thighs actually caught a piece of my gritted teeth in his eye. Maybe he’ll go home wondering what the overdressed white boy was so pissed off about, and experience the dawning realization that he participates directly in an industry which destroys his own people, is in fact fueled by making them into criminals, defining them as such, and throw himself in anguish off the roof of his apartment building. Perhaps unlikely, but I’ll grit my teeth and cast fire out of my eyes directly into his just the same. I don’t think I could take him, so at best he’d have a broken nose, I’d be beat within an inch of my life and meet him again in court. The defense of “resisting institutional racism” coming out of my counsel’s mouth, while satisfying and accurate, is improbable.
So part of the difficulty is Alisha herself: effusive, truly interested in my life the same way I happened to take an interest in hers those months ago, and, for want of a better term because it remains nearly unthinkable to me how she remains so: alive. Our time with her has been shaved to the very quick, it is as much as I can do to hop up and get some palatable food for her and exchange a few laughs before we’re forced back out of the door and to the car.
I am writing this reflection on December 17th, which is at once fitting and at the same truly dispiriting. How many other industries require a day to end violence against them? How many other lines of work require so much skill and emotional labor, harm no one, in fact help many, and face the sort of stigma, censure, harassment, and threat of physical danger as this one? I would actually prefer if my mental inventorying could yield even one, so that I might consider how its lessons would benefit my friends, loved ones, and those more distant with whom I stand in solidarity, sadness, anger, and, ultimately, resolve. But I do not think another such industry exists. So each next embrace with my adopted little sister gets a little longer, and a measure more difficult to detach. I could say I would sit in those small, dirty rooms and eat that rotten food, stare at the painted brick walls and seethe at my captors who will go home to their miserable-but-technically-free lives after ending watch over my expansive-but-confined existence, but LeLe would never allow that even if it were possible. So what exactly grows more difficult, if not the ride down, the red tape and the despicable congeniality or dismissiveness of the COs, the conditions I observe someone I care about trapped in, the unjust and almost surreal reasons they are there…?
It’s the ride home. It is looking in the rearview and not seeing Alisha in the back seat, flipping her hair out of her face and cackling with laughter, raising up her mouth in a playful pout or her eyebrows in a serious “you know I’m not messing around with that” expression of disbelief. It’s when her voice doesn’t echo in my ears anymore as I turn the key and return to all my own troubles and obstacles, minor triumphs and great joys, earnest attempts to make the world into which Alisha will someday be re-delivered even an iota better, and occasional realization that though it will remain in many ways awful, it will certainly benefit from her presence therein. Because right now her most active existence outside is in the thoughts and transmitted words of her friends and family. And I am sick to the back teeth of having to dream about someone as if they’re dead or, closer to the current case, unborn, when I know damn well they’re in a small room, in a place that shouldn’t exist, for reasons that never made sense to begin with. It’s the vacant back seat that gapes back at me for being too much of a coward to break my sister out, or at least too impecunious and lacking the influence to hasten her release. It’s where Alisha isn’t that is the difficult part now, and it gnaws at me.
We stood in small circle tonight, the sex workers and I, in Transmitter Park off Greenpoint Avenue, in Brooklyn, by the water. We wore a lot of black and some red, because we were attending a vigil and a remembrance. As such, we were sad, but it was important to show one another we were strong as well. We told stories of workers we had lost, either to death, the state, the medical industry, or to time. There were three candles in red glass in the middle of our circle, and Manhattan observed us from across the water with its millions of people, and I felt small, as one does and is meant to in the city. I could not help but think about how the water on the other side of the island held Marsha, and how Sylvia had lived along its shore for a dark interval. These people, in this circle, were and are not desperate, and they neither required nor rejected my shared sorrow and genuine care. We heard Alisha’s poem and we held each other, literally and figuratively, because there wasn’t anything else to do. We all held our own candles, and we trembled from the shared weight and the cold, but we did not bow. I stared hard at the candles before we processed away, perhaps because I am frustrated when something seems so dearly to require explanation, even when the explanations are so well-rehearsed and unmysterious, and so it is pointless to explain. I am frustrated by pointlessness, and unwarranted death.
For the moment, though, I’ve had entirely enough of my time without Alisha being free, and, though I know it is no proxy, for all sex workers being free, from incarceration and the cloud of impending potential harm hanging over them. I’m so lucky to have and have had you workers in my life, up close and from afar. I miss you, LeLe.
International Day to End Violence Against Sex Workers was first recognized on December 17, 2003 as a memorial and vigil for the victims of the Green River Killer who murdered over 70 sex workers in Seattle, Washington. Since then, the meaning of December 17 has empowered people from cities around the world to come together and organize against discrimination and remember victims of violence.
The Sex Workers Project joins Support Ho(s)e, Lysistrata and other Queens community allies in calling for an emergency rally to demand justice for Yang Song, a community member murdered in an NYPD-led raid on her workplace in November. In yet another horrific example of the daily violence and injustice faced by sex workers around the world, Yang Song’s death highlights the undeniable harm caused by criminalization and dangerous “rescue tactics” employed by law enforcement that conflate sex work and human trafficking.
No one is safe until everyone is safe; no one is free until we are all free. People in the sex trade are workers, parents, neighbors, friends, and loved ones navigating complex circumstances to survive, thrive, and support their families and communities. We must each take responsibility to ensure not one more person is subject to the isolation that makes violence possible. We imagine a world that is safe for sex workers, where human trafficking does not exist, and where all people can live free from violence, stigma, and exploitation.
We demand: -An end to all violence against women, queer people, trans, non-binary and gender non-conforming individuals, People of Color, people experiencing poverty, migrant workers, immigrants with barriers to documentation, and incarcerated peoples -The full decriminalization of sex work and related survival economies The defense of worker rights and protections in all forms of labor -Divestment from mass incarceration and commutation of people in those systems -Policies to reduce harm enacted on those already impacted by criminal justice involvement -An end to NYPD’s terrorizing of vulnerable communities and accountability for predatory practices including profiling, street harassment, sexual violence, raids, extortion, and murder -An end to ICE presence in courts, schools, hospitals, and private homes and instead, meaningful Sanctuary City practices emphasizing community informed trust and safety -An end to criminal legal responses to “save” trafficking victims, such as Human Trafficking Intervention Courts and other misguided diversion models -A widened safety net of non-coercive, non-judgmental support services and increased access to material resources to ensure economic stability and affirm people’s self determination -Investment in community leadership honoring the expertise and lived experiences of those most impacted by criminalization and violent systems
At noon December 17, 2017, join us at the 109th NYPD precinct in Queens to honor Yang Song’s life and demand safety, dignity, and human rights for all sex workers!
Chicago, IL – Sex Workers and their supporters will hold their “Solidarity with Queens Sex Workers! No More Raids!” taking place at 12PM in front of Sheriff Tom Dart’s office, in Daley Plaza, on Sunday, December 17th, 2017. December 17th is International Day to End Violence Against Sex Workers, join us to demand an end to police terror. We are horrified that the police continue to raid massage parlors in the name of “rescuing” sex working people. 38 year old Yang Song died after a raid on her workplace in Queens conducted by the NYPD the previous evening. If these massage parlor raids continue more workers will die, be incarcerated, deported. Stop criminalizing sex work. Stop criminalizing working people. Stop targeting parlors.
Sheriff Tom Dart has pioneered stings and raids against sex working people and their clients. The rest of the country learns from his office’s practices. The NYPD’s raids are destroying families, criminalizing survivors, deporting hard working people and terrorizing communities! Get out of parlors and stay out!
How can these massage parlor raids be justified when women are dying?!
We want safe working conditions. For ALL sex workers.
We want rights not raids.
We want self-determination and an end to criminalization.
Queens, New York – Sex Workers and their supporters will hold their “Emergency Rally for our fallen comrade Yang Song,” taking place at 12PM in front of the NYPD 109th Precinct on Sunday, December 17th, 2017. December 17th is International Day to End Violence Against Sex Workers, join us to demand an end to police terror.
We are horrified that the police continue to raid massage parlors in the name of “rescuing” sex working people. 38 year old Yang Song died after a raid on her workplace in Queens conducted by the NYPD the previous evening. If these massage parlor raids continue more workers will die, be incarcerated, deported. Stop criminalizing sex work. Stop criminalizing working people. Stop targeting parlors.
The NYPD’s raids are destroying families, criminalizing survivors, deporting hard working people and terrorizing communities! Get out of parlors and stay out! How can these massage parlor raids be justified when women are dying?!
We want safe working conditions. For ALL sex workers.
We want rights not raids.
We want self-determination and an end to criminalization.
The evening of August 6th, 2004, 16-year old Cyntoia Brown shot and killed Johnny Allen, a 43-year-old Nashville resident who picked her up for sex. It was an act of self defense, she explained to police later; after Allen took her to his house, he showed Cyntoia multiple guns, including shotguns and rifles. Later in bed, as she described in court, he grabbed her violently by the genitals, his demeanor became threatening and, fearing for her life, she took a gun out of her purse and shot him.
Amazing turn out at our holiday card writing party for incarcerated sex workers! In total about 20 people joined us to send cards to over 50 of over incarcerated fam. Many thanks to @bluestockings for space and @swopbehindbars for contact names/addresses!
This holiday season, send cards to incarcerated sex workers! Show folx inside some love, and let them know you’re with them in struggle. Message @swopbehindbars for a list of names and addresses and get your community together!
Remember, mail during the holidays, and year round, is not only a harm reduction for folx inside but a line to love and support beyond bars. Prison guards/COs often target people for harassment or intimidation if they see people don’t receive mail. Sending cards and letters not only reminds someone that you care, but it can prevent targeted isolation, further punishment at the hands of the prisons as well.
Today is #GivingTuesday and we’re asking that you give your money to incarcerated sex workers.
We do fundraisers and community asks for much needed funds often because it is so damn expensive to keep our friends and loved ones, like Alisha, connected to the outside world. We cannot stress how important it is for LeLe and all incarcerated people, to be able to call, email, write and get visits. This holiday season, remember sex working people who are behind bars.
DONATE directly to Alisha thru jpay, this is the fastest way to get her money for the things she needs from commissary: https://www.jpay.com/PMoneyTransfer.aspx Alisha’s Inmate# Y12381 and state is IL
DONATE through Securus to fund Alisha’s ability to make phone calls: https://securustech.net/inmatedebit Alisha’s Inmate# Y12381 and state is IL
Join the NYC contigent of Support Ho(s)e and accomplices for an afternoon of holiday card writing/making for our incarcerated sex worker family. December 1st, meet at Bluestockings Books at 2PM-4PM and please feel free to bring card making supplies if you’re feeling creative! We’ll be sending letters and cards of love to those wrongfully imprisoned for their labor and their survival.
We will have a Chicago event as well! Stay tuned for details!
Make a whole day out of writing to our friends and loved ones inside. RSVP for this amazing event from our friends Survived and Punished happening after our gathering! Their event is being held from 5:30pm-8:30pm on December 1st as well.
Y’all! Solidarity all the way from Seoul, South Korea! Organizers from Survived and Punished traveled to work with Rainbow Action Korea, an amazing group of queer and trans activists, to do workshops on supporting criminalized survivors and they featured Alisha’s case!! We are so thankful for this support and love! Printing out these to send to LeLe asap so she can see that her struggle for freedom is global!
Join sex workers and allies outside of the ‘Harms of Pornography’ conference, to voice resistance to the idea that sex work is inherently damaging, and that it promotes/motivates misogyny, and to provide more nuanced perspectives to those who wish to engage with us.
The conference headliners are notoriously sex-shaming (particularly of BDSM/kink) and sex work-negative, and unsurprisingly, are not – and have never been – actual sex workers. Conference workshops cover topics such as the damage caused by stripping and other paid sex work, and ‘feminist’ movements to end porn and demand for sex work.
We believe that this analysis (sex work as evil/the root of sexism/misogyny) misunderstands the nature of demand, denies workers autonomy, and obscures the benefits offered by (consensual) sex work, that are often inaccessible to folks based on gender, race, ability, immigration status and more. Sex work – like all labor – has benefits, and the potential to be exploitative.
Instead of shaming, speaking for (and profiting from) and working against sex workers, those concerned for sex worker safety should join the fight for labor rights on sets and in clubs, and for decriminalization broadly.
Join in solidarity with sex workers to discuss other perspectives, and to demand RIGHTS, NOT RESCUE.
****After the protest, we will be meeting at Butler University for a panel discussion run by sex workers to discuss sex worker rights and needs. Info below: https://events.butler.edu/event/227
For more information on the conference and Gail Dines:
Hey y’all! One of our organizers, Sophie, will be speaking at this event! Sophie Bee is a writer, speaker, activist, and queer trans woman. She is an organizer with Support Ho(s)e, a radical collective of sex workers, clients, and trusted accomplices building community in Chicago. Support Ho(s)e also runs the Justice For Alisha Walker campaign (https://www.facebook.com/StandWithAlisha/) which raises awareness and support for Alisha Walker, an incarcerated sex worker who is being punished for defending herself against a violent client. In addition to Support Ho(s)e, Sophie is also a key organizer with Slut Walk Chicago, and she has worked with many other radical groups fighting for the rights of sex workers, people of color, incarcerated people, and queer people in Chicago.
Her work has appeared in The Nib, Autostraddle, and Salonathon. Her writing focuses on media, film, queer representation, culture, queer history, and sex worker rights. In her work as an event promoter and host, she focuses on creating spaces for queer, trans, and gender non-conforming people in Chicago. She has hosted at Hugo Ball, Femme’s Room, Rosebud, and other queer-focused dance parties and events. She can be found on twitter at twitter.com/pogform.
We got some good news, LeLe is doing alright and expects to be off of “D Grade” in just four days! That means she’ll be able to spend normal commissary amounts, receive and send electronic correspondence, and make regular phone calls again!
LeLe let us know that they received word that programs are coming back to Decatur starting January 1st. She’s not sure what they’ll offer yet but is hoping for college classes, though admittedly she says she’ll “take any and everything that they offer.” Programs mean contracts, and contracts can mean reduction in time inside–so this is exciting news on a couple of fronts. Especially since the State is still delaying its response to Alisha’s appeal.
She’s also celebrating her love’s birthday today! She was in good spirits to hear from friends and family and of course had tons of positive words and encouragement for us (because she’s always concerned first and foremost with her fam).
She sends her love to SxHx folx and everyone on the outside who’s keeping her in mind.
(image via SWARM; credit SWOU Sex Worker Rights Festival, Glasgow 2013)
We have some updates now about her “d graded” status. Even though Decatur COs have heavily restricted LeLe’s calls, commissary, access to gym/rec, and taken away her electronic correspondence she is doing okay with the support of others inside.
Sherri let her know how much money we’ve been raising and that folx on the outside still have her back. Alisha sounded good and in happy spirits even to be talking with her momma and to hear about all the events we’ve attended recently to talk about her case!
Alisha also let us know that the COs said her “d grade” should be over by September 10th. We’ll keep y’all posted if we need calls to put pressure on the prison to keep to this.
One of our organizers spoke at #SlutWalkChi about Alisha’s case and the need to center sex working people in anti-victim blaming, anti-slut shaming movements.
During this event, one of our comrades was assaulted and arrested by the CPD, here’s a fundraiser supporting them: https://fundrazr.com/51GvGe
Red: I’m going to ask y’all to do me a favor. Oh, you’re beautiful. You’re such beautiful, beautiful people out here. Thank you for standing in the sun. Standing for resistance. Thank you for being here at SlutWalk Chicago. Can y’all do me a favor? Can we take a couple steps back? Can we take up more space? That’s what we’re doing today. We are taking up our space in our city. Okay? That’s what we’re doing. That’s what SlutWalk always does.
And if you feel so moved, you can link arms with the people next to you. You can create a strong presence. You can stand shoulder to shoulder. And make sure that if something is making you uncomfortable, that you let an organizer know. I’ve had to do that. I’ve had to check in with the organizers so far today. But if something’s making you uncomfortable, let someone know. Stand together. Create a strong presence. And if anyone starts shouting at you, turn your back to them, and recenter, refocus, and shout louder for the people who are up here taking a stand against rape culture.
Like one of organizers said, my name’s red. I work with Support Ho(s)e Chicago. Yeah! Oh, some of y’all know us. Hey, I’m also a queer non-binary fem, a sex worker, and a student here in Chicago. Oh, yes. Thank you. I primarily organize with the small collective that seeks to build radical community for sex workers and our accomplices right here in the city, and actively campaigns for the decriminalization of our sex working labor.
Now, central to our organizing is our demand for the immediate release of our fellow sex worker and fellow collective member, Alisha Walker. How many of y’all know about Alisha Walker? We want her free from Decatur Correctional. She’s being punished for defending herself against a violent client. She’s being punished for surviving. Alisha is a fierce and beautiful person whose only crime against this racist, sexist society is being a black queer woman and a sex worker. Alisha is being made an example of by the courts and by the state of Illinois.
When they sentenced her to 15 years for defending herself, they effectively said that her life didn’t matter as much as the well-connected white man who attacked her. She’s dealing with harassment and further arbitrary punishment right now in Decatur Correctional Center, all because she refused to be disposable. Because she fought for her life. Just this morning, we learned that [Lele 00:02:58] has been degraded. How many of y’all have loved ones who are locked up? Y’all have loved ones who are locked up? Me too. Me too.
Now, y’all know what degraded is. But for y’all who don’t have folks on the inside, this means she has no access to gym or yard, which means she can’t see sunlight. It means she could only make two phone calls over the next 30 days, and she can no longer electronically write to friends and family, and her commissary spending has been reduced to $1 a day. That means she has to choose between snacks that are edible, soap, or stamps. That’s what that means.
The reason for this new punishment? Because they had put her in segregation for five days after she named her harassers and a phone call to her mother. So, after punishing her, putting her in segregation, they were punishing her again with degrading. We demand this punishment cease immediately. Access to commissary and correspondence with loved ones is essential to people’s mental health and survival while inside. Her incarceration is another manifestation of rape culture, racism, and whorephobia. Rape culture, misogyny, and whorephobia coupled with the criminalization of sex work, create a toxic stigma-fueled society that breeds violence and aggression toward women, femmes, and gender nonconforming folks.
This directly contributes to slut shaming and victim blaming. That is why it is so essential to lift up and send her sex working people’s voices, and anti-gender based violence movements like SlutWalk. Y’all, we’re not going to get free until sex workers are free. Free from targeted police attacks, free from criminalization, and free from client violence. Like so many of the speakers who have gotten up here before me and said this, “This toxic society must be shot down.” This rape culture has got to be shut down. This bigoted, misogynistic society that is hell bent on perpetuating violence, like some of the people who are gathered here today are, must be shut down.
Resistance. Resistance. We’ve heard that word a lot in the wake of Trump, right? We’ve heard the word resistance a lot. But that means putting our bodies on the line when trans folks, folks of color, prisoners, and sex workers need us to. The way that they’ve been putting their bodies on the line for decades at the forefront of justice movements. We need to support women like Alisha Walker. Will you say that with me? We need to support women like Alisha Walker? Will you say with me, we need to support women like Gigi Thomas? We need to support women like Gigi Thomas! We need to demand that they be free, and demand an end to the incarceration of survivors and sex workers.
Free Lele! Free Gigi! Free Lele! Free Gigi! We need to work, support, love, and demand justice for all hoes now. [inaudible 00:06:30] Don’t you let anyone tell you why you’re out here. You know why you’re out here. You’re standing on the right side of [first 00:06:40] street. Thank you for taking a stand. Thank you for centering and lifting up sex workers.
Erica, Aaron and I were visiting fresh on the heels of Alisha being released from Segregation; punished for articulating she would defend herself if attacked, and naming the COs who had been targeting her for continued harassment. We wanted to be sure to bring her some things to brighten the visit and made a stop to snag some magazines. None of us could remember how many we were allowed to bring, and of course the website for Decatur Correctional was of zero help. We grabbed Teen Vogue, Cosmo, Bust, Ms., and The Nation just in case. LeLe likes reading up on current events and fashion (she’s an amazing designer herself). Aaron has already ordered a couple of books to bring, Soledad Brother: The Prison Letters of George Jackson and Theif’s Journal. So we were banking on bringing the whole shot in with us like we had done at Logan Correctional.
Our drive always takes us past racist/sexist billboards, corn and soy fields and lasts about three hours. Every time we make this trip, without exception, we complain about the city economies that establish themselves around prisons–the false promises of “good jobs” which entail keeping people in cages, working in the trade of dehumanization.
I was anxious like always to see my friend. I have memories of how bad some of my other friends had been roughed up while in “the hole” and I was nervous to see Alisha’s physical condition.
I saw the same damn COs I always see at that front desk. I remind myself not to fall into the learned convenience of smiling at their familiar faces. I never smile in that place until I see LeLe. When I’m getting shook down I explain again about my small orthopedic lift (one of my legs is shorter than the other) in my shoe. I shake my hair out to confirm I’m noting hiding anything in it’s tangles.
She’s escorted to us so much faster than usual! We all laugh and scoff when the CO makes Aaron sit across from LeLe instead of beside her–her self-professed hardcore “dyking out” coupled with the fact that Aaron is her “big brother,” is more than enough to make our eyes roll at this arbitrary rule.
We spend most of our visit talking about what kind of new aesthetic she wants when she’s free of this place. She wants a new long and wavy weave, maybe with purple and blonde highlights. She’s got big plans for body art–a full leg sleeve (a comprehensive piece that twists and turns on her curves). She wants to wear high heels every day, and she wants to walk out of that place wearing a long flowing white dress. I can see her in and with all of these adornments as she paints this picture for us. I love hearing my friend talk about things that make her smile and feel beautiful. I wish I could give her all those things right then. I hate that she has to wait, stuck with ill-fitting white tees and grey shorts.
We’re not allowed to go outside on the visitation patio even though it’s vacant and the weather is beautiful outside. They claim someone was caught having sex out there… “good for them if they got some” we all say. But it seems like a bullshit claim by the COs, another thing to take away. We talk about her love, her sneaky tat, how legit that vending machine cheesecake might be (turns out she’s pleased with it), family updates, what’s been happening on the outside, and finally the hell that is Segregation. I don’t mean to make our conversations sound linear, they are everything but. We bounce around, joke about music, she dabs when she’s showing off and playing around. It’s really something else to see someone laugh while locked up. Talk about resistance.
Four hours flies by. It always does. We leave knowing the names of the COs who have been fucking with her, and having a better sense of just how insidious their policies can be regarding what inmates can/can’t say on phone calls or during video visits etc. We also leave knowing our grrrl is in love and resilient. She is full of fight and life and refuses to let that place stifle her. My next visit will likely be via the Video visitation service (I’m relocating to NYC) so I hug her three or four times, extra long, not wanting to let go. I already miss her before we’re out of the room.
I do not ever want to know this trip, completely. I want the exits to remain foreign, the buildings along the way to stay strange. I never want to recall that the first entrance to the parking lot doesn’t go anywhere, and so I’ll always be just about to pull into it, and then continue on to the actual entrance, the one that leads to the nearly vacant lot in front of a place full of cages, rules, dehumanization, sadness, and listless, wasted human love and energy. I do not want to know how the lockers work as I watch others fumble with them, how to load money onto the little card to buy food for my friend while newcomers comment that there was nothing on the website about needing a five dollar bill to buy one, that I can only bring five books and periodicals (combined) for someone with nearly limitless time but no access to any sort of education whatsoever where she is trapped for surviving an attack on her life and for whom even the best representation imaginable is swimming upstream against a system which detests, numbers, and ultimately forgets her for being young, femme, black, poor, and a sex worker. I hate that I recognize COs, other than in the way one simply recognizes enemies, and I hate that the visitation room is now familiar to the point where I can confidently comment that the selection of sugars, trans fats, and partially hydrogenated soybean oils I can fetch for someone whose normal daily intake is far worse is slightly more varied today, even though they are out of water, napkins, and sporks.
It’s a nice day, but we can’t use the patio, which seems to have been built and designed simply to give the illusion that people are ever allowed to be out of doors with their loved ones. Alisha tells us two people were caught having sex out there, and so the assistant warden had to order it closed. There are a lot of people here this Sunday to see family and friends, and one of the collective and I catch each other in the unavoidable station of emotional voyeurs as one inmate’s small children catch sight of her coming around the corner from the vending machines, screaming “mommy” and springing into her arms as only ones so motivated are capable. It is at once an undeniably affecting scene and the site of absolute revulsion at the reminder that we perpetuate a society which mandates it will occur again and again, wrenching people apart and allowing them a gasp of air for a few hours to be back together, a heart-rending recidivism which is a natural side effect of a completely unnatural institution.
Alisha is Alisha, which is to say: a fucking beacon of passion, curiosity, swagger, and hope in the greyest possible fog against which for such things to persist. She is freshly out of segregation (a despicably fitting term for the entire enterprise), due it seems in no small part to our repeated calling and advocacy as we had planned this trip far in advance. If there is a theme to our conversations today, it is something like psychological survival, as LeLe is a master at discovering exactly which buttons can be pushed and how hard, how to create a sense of power and authority of her own in the face of all the checks on her individuality and self-persistence which exist inside. LeLe has carved out her personality, one honed in part by too long at County and a stint at a much “looser” facility, which left more room for interpersonal conflict. She has a quick comeback for any situation (with another inmate, irritated by one of LeLe’s pranks: “You need a cape?” “What would I need a cape for?” “So you can be Super Mad!”) and looks out for her own. She inserts herself “all up in” the guards’ business as much as she is able, knowing which ones are not to be at all trusted and the one (singular) who may actually help her out in a bind, the most recent being the prison staff hiding her writing supplies while she was in seg so that she had absolutely nothing to pass the time. Her description of the initial descent into partial madness when put in isolation is frightening, but her ingenuity is almost more harrowing: she lets herself go off medications so that she withdraws and sleeps through the vast majority, even as they attempt to freeze her out with full blast air conditioning and no access to additional blankets. She threatens, and then carries out, wadding up wet toilet tissue and jamming the vent just to stem the flow. As we read stories of prisoners being burned alive in other states, this tactic is hardly surprising, simply a different twist on cruelty upon cruelty.
But what I am perhaps most struck by in the course of this visit is a different sense of a concept which in my experience often separates the best feminist/femme-centered activism from other activist spaces: radical care. I am not personally aware of the origin of this phrase, either academically or within social justice activism, but I have been in a position to think about it a great deal as the collective has had its successes and challenges, and I’ve been given entree to a new world of incarcerated survivors and sex workers, looking after one another, sometimes heroically, in the wake of backpage and rentboy raids. What I have come to observe is that radical care is not necessarily care which surpasses the kindness and generosity of which people of various means are capable. Saving someone from a burning building or accepting blows and harms on their behalf may be a wonderful act, but it is not automatically radical care. Neither do I see radical care as necessarily entailed in caring for one in radically awful circumstances, such as Alisha’s. Again, our own purposes may be motivated by radical politics in conjunction with loving this person we have come to know, but this still does not strike me as radical care per se. I believe, and my experience has come to suggest, that radical care is that given in spite of, in the face of, in excess of one’s own circumstances and person. When someone says to check your feelings in organizing, they miss the point altogether: feelings are what it is all about. It is feelings which govern my sense of injustice and transmute it into righteous anger, and it is feelings which allow me to even conceive of the peril and urgency of LeLe’s situation, or that of others who have survived and been punished, those whose day-to-day existence is seen as a threat which is to be avoided or extinguished. Radical care must stem from an at least situationally increased capacity for feeling. What I have in mind here is, for instance, Alisha’s blossoming relationship with a fellow inmate, one she sees as seminal in her life as it is based on trust rather than possession, freeing her in a way which is obvious in her affect even as she describes traumas recent and past. Radical care is endeavoring to love freely while not free, to feel beyond oneself, to be magnanimous in the truest sense. Love does not trump hate anymore than right de facto trumps wrong, but a community built on radical care has capacities far beyond those of its component parts. I am convinced LeLe will get through this time because she radically cares for her current flame, for her family, and for us. Another component of radical care is memory: memory institutional, organizational, familial, and personal. To choose one’s company is not a radical act unto itself, but to make them family often is, and Alisha describes the deep disconnection from her past which this time away has revealed, a thought at first chilling but ultimately just another fact which must be embraced, ignored, or succumbed to, and our friend seems to be progressing towards the first of these. There are no other friends, there is no other contact. There is immediate family and there is we three, nothing more, a clean break from 19 years of life which will not be renewed in the same form upon exit. So whither memory? I bring my darkest experiences into that place every time I shudder at the razor wire and the thick metal doors, buzzing as we enter one and then the next, each grimace I cast at the officers snickering at us from behind the inches of glass of which I wonder at the strength when faced with a heaved metal stool. I think of when I have been most afraid, when I have been persecuted, and of course the comparison largely pales, but it gives me something to work from. Alisha, on the other hand, must reach into a reservoir of care for herself, her lover, and those few of us on the outside fortunate enough to receive it when every sign, signal, and person around her shouts in her face that there is no care in this world, and you wouldn’t know what to do with it even if there were. Alisha’s care is radical care; the best we can do is reflect it and do our damnedest to maintain and ultimately return her to the outside world which truly needs her. We’ll knock this system over with wit, guile, and strength, but we are damn well going to need feelings as well.
Alisha was in much better spirits during this visitation (aside from her cello performance) and that may have been due to the fact that she had been released from segregation after 5 days. A conversation with her mother, Sherri, resulted in her placement into isolation- not an incident, an altercation or any type of “misbehavior” on her part. We were afraid we may not be able to see her on Sunday, but with the help of some callers inquiring about Alisha’s whereabouts, she was released on Friday. Sometimes it only takes outside pressure from our comrades and a major law firm to help reverse a rotten decision.
I was feeling pretty giddy on our way to Decatur Correctional since their visitation process is less arduous than Logan and the environment is a little less abysmal. After making a quick stop at a Barnes and Noble to grab a few magazines for our girl, the three of us sauntered into the building with our IDs and some cash for the vending machines. The amount of time it took to get from the entrance doors to the visiting room wasn’t much more than 5 minutes and Alisha met us almost immediately. There was a rendition of musical chairs before we could settle at a small, square table adjacent to the supervising C.O.’s desk. Aaron could not sit on either side of Alisha- the rule is women must sit across from male visitors. (I do not know how this would apply in the eyes of this facility for folks who do not fit into the gender binary or are/have transitioned).
We jumped right into personal updates, stories, and conversations about Alisha’s desires and goals upon her release. Although Rauner finally passed a state budget, there is still a lot of catching up to do from the damage created over the past 2 years. Alisha dreams of cosmetology school and fashion design- honing her artistic abilities and getting creative with her hands. However, there are no such programs for her to enlist and she has been trying to keep busy through reading, working out, styling hair for other prisoners, and developing personal relationships with her roommates. She has even found a couple of C.O.s who make her life inside the prison slightly less intolerable. One of these C.O.s happened to be working the desk next to us and Alisha, much more at ease during this visit, was bantering back and forth and even joking around with her. This friendly exchange would not have been something we would have ever witnessed at Logan. Unfortunately, we were also given the names of C.O.s who have made Alisha’s day-to-day very uncomfortable and difficult- officers that have singled her out for harassment and bullying. Decatur has a documented history in regard to male prison guards abusing their position, so this is not abnormal behavior.
During her time in segregation, Alisha was suffering from too much cold air blowing in from the cell’s vent. The cold air was causing her to tremble and shiver throughout the day and night and multiple requests for an extra blanket were denied. To relieve herself of serious discomfort, Alisha wadded up wet balls of tissue and stuck them in the vent- a trick that worked, to the dismay of the C.O.s. We then lamented over the recent news out of the St. Louis workhouse jail- prisoners calling out in desperation from the insufferable heat, extreme temperatures, and no A/C units. The St. Louis prisoners screamed for help out of the small windows, hoping folks along the closest public road would hear their calls. A video posted to facebook captured the voices inside the jail and A/C units have been installed- without temperature control, causing the opposite extreme of too much cold air. Red chimed in about the typical practice of prisons to use climate as a punishment- making folks miserable and prone to sickness and physical exhaustion. Shameful.
Of course, we talked about Alisha’s family and how much she misses them. Since most of them live in Ohio, it is not easy for them to visit- it is both expensive and hard to get time off for the whole family. Alisha especially misses seeing her mother who has not been permitted to visit Decatur due to some arbitrarily enforced rules. Sherri has accompanied her family members for visits but has had to sit and wait in the car just outside the building. Another shameful and heartbreaking aspect of prison. The four of us considered ways of trying to convince Alisha’s family to relocate to Illinois so frequent visits and greater connection could be possible. We also guaranteed that Sherri would have an established solid support system if such a move was made. This led to an emotional moment of appreciation and pause for how lucky each of us was to have one another’s back. Alisha was in near tears while she disclosed to us how much we meant to her and her family and she insisted, “god must be watching out for me.”
Throughout this visit there was plenty of shared food and soda from the vending machines- better food than Alisha can get from the cafeteria during meal times. We also spent more time laughing and joking- a clear indication of our strengthening relationships with one another. Our girl is quick witted, silly and much better at dabbing than myself (although my dabbing is done ironically, it’s still not good). Since the visitation room at Decatur is one large, open room (similar to Logan), you inadvertently witness incredible displays of raw emotion from the other prisoners and their visiting families. A couple of us caught one of these moments and I felt an intense sense of invasion into another’s very private encounter: a mother reaching out as her three small children rushed into her arms and an unrestrained release of emotional turmoil poured out of her. I could hardly imagine another type of situation that could produce the same magnitude of relief this woman felt when reunited with her loved ones.
Nearly four hours had flown by when we realized we needed to begin our trip back to the city. Before leaving, I collected a pair of Alisha’s shorts from the “nice” C.O. It is still unclear why she could not keep them- something about having one too many pairs than she is allowed. We all took turns hugging our friend and comrade and walked out of the room to check-out with another officer. Again, this process is simple and relatively pain-free compared to the medium security of Logan. The three of us, however, won’t be satisfied until she is FREE.
-Erica
-Dab definition (urban dictionary): “Atlanta term used to describe dance move (bowing head into elbow) which represents confidence, accomplishment, and pride.”
We just got a call from LeLe! She has been released from Seg!
They released her a couple hours ago! She has been in there since Monday ( approximately one hour after her phone call with her mother). She said it was unbelievable cold where they had her, and it took days of pleading with them for her to get an extra shirt to wear.
They’re still citing that she sounded “threatening” on the phone when talking about the COs that have been targeting her for harassment. She was didn’t go into anymore details of the phone with Red and Sherri at this point, as a precaution.
Thankfully we will be able to visit the weekend after all!
She sends love to all those who called Decatur on her behalf to ask about her well-being.
We received word early this morning from Sherri, Alisha’s mother, that Alisha might be in Seg. We were finally able to get through to Decatur correctional to confirm this though they wouldn’t tell us when, why or for how long she would be removed from General Population and be in Segregation. This is typical, but still infuriating.
LeLe has been dealing with targeted harassment for some time now from two particular COs. She was telling Sherri about this bullying via the phone on Monday and was given a “ticket” (a written citation/infraction) for reporting on what was happening to her and naming the COs on this phone call.
We think that this ticket ended up resulting in her being put in Seg. We think, based on when the phone call took place that she was moved to Seg on Tuesday.
This is absolutely inhuman punitive behavior on the part of Decatur (which we have come to expect). No prisoner should be punished for reporting on their mistreatment! No prisoner should be put in Seg!
We are incredibly saddened by this and enraged. We had planned a weekend visit to see our friend and now are unable to do so. Seg visits are “no contact” visits, only allowed Monday – Friday from 10am until 2pm for 1 hour, conducted in tiny rooms with plexiglass and phone separating you from your loved ones. On top of that, you can’t bring your group to visit because of the room size. So only 2-3 (max) people are allowed inside the room.
They refused to answer Red’s questions about LeLe’s condition or “infraction.” They refused to answer any questions about the duration of the Segregation.
We are excited to announce this roundtable discussion on July 16, 2017 with Red Schulte and the Support Ho(s)e organization to learn about their efforts to build a radical community for sex workers in Chicago, calling for the decriminalization of prostitution and demanding that sex workers, along with ALL workers, are guaranteed a full range of health, social, and legal services; and working conditions free from harassment, violence, and exploitation. A part of the Comfort Station’s Comfort Society 2017 series of talks, which is sponsored by Intelligentsia Coffee.
One of our organizers sat down with Women’s March to talk about why supporting sex workers and incarcerated survivors, like Alisha Walker, is essential to feminist movement building.
With funds that we raised from selling our zines Chicago Zine Fest, Alisha was able to purchase a small multi-media player from commissary! This means she can send/receive emails via jpay and listen to music! These things of course come at a cost and are very expensive but we’re so happy that she has music for the first time in ages!
Here’s a message she wanted us to share from her last email to her momma.
The fam had a wonderful 6 hour visit with Alisha! Apparently LeLe held Voni (her new nephew) the whole time! She really appreciated her momma making the sacrifice to come down with the family even though the warden still won’t allow Sherri to visit Alisha (something we’ve been organizing around, but there’s very little to do since prison policy is arbitrary/petty).
Here are some photos from their trip thus far. Unfortunately the CO who was supposed to take visitation photos never showed up so Alisha’s family couldn’t get pictures with her even though the prison said they could.
Sending them all our love and well wishes for a safe trip back home.
This day, back in 1975, over 100 sex workers occupied the St. Nizier church in Lyon, France to demand respect, better working conditions and an end to police harassment/brutality. They held their occupation for 8 days. Since then sex workers all over the world, primarily in India, have kept this day alive and fighting! Today we honor all the whoremothers, ALL sex workers, all those trying to survive and thrive the best way they can. Today we call for full decriminalization, decarceration and radical ho unions now!
Please consider making a donation so that her family and friends can afford to visit her, and so that Alisha may be able to have necessary commissary funds.
Alternatively, you can find LeLe through the JPay system with her “offender number” Y12381 this way you can donate directly to her commissary. However, there are taxes/fees associated with donating this way FYI.
While we wait for the state to respond to her legal team’s file for appeal we’ve gotta do all we can to make sure she know she’s not being disappeared. She’s not being forgotten.
In light of the criticisms of our statement on the Free Bambi campaign, we, the members of Support Ho(s)e, have realized we have some explaining to do. We screwed up, and we screwed up badly.
While we were compelled to release some kind of statement on the situation, seeing that we had boosted the campaign, we were too hasty and in our attempt to do the right thing we spoke too soon, and before we had any information beyond “Bambi isn’t real.” This was our first mistake.
As more information came to light, and it became clear that not only was Bambi not a real person, she was a creation of a white woman who, long before she used the character to scam money out of people, had used the character to take space from actual sex working women and femmes of color, we also failed to amend our statement to reflect the new information.
When we finally did change what we had said to reflect the facts we had, we admit that we were still far too gentle in our criticisms of Lily’s actions, prefacing them with a passage speculating about what level of desperation she must have been facing. This speculation was and is irrelevant in the face of the harm she has caused to the community at large, but ESPECIALLY to black women and femmes within our community. We don’t deny that Lily’s life is hard, but having a hard life does not make it acceptable to use internet blackface to invade the spaces that belong exclusively to women of color.
We have several differences of opinion within our collective about what the most effective treatment of the situation is, but ultimately it isn’t up to us. We are predominantly white workers, Lele is the only black member of our collective. We are based in Chicago, not New York. It was not our place to speak on that community, nor was it our place to dictate what the response by women and femmes of color should be, and for that we apologize and take accountability.
Lily has done untold damage to the general struggle and to the community as a whole, but it goes without saying that the people she has harmed most are sex working black women and femmes, the most vulnerable members of our community. She weaponized the traumas that these people face on a daily basis for her own personal gain, both in the form of ally cookies and monetary support.
As a collective predominantly comprised of white folx it was completely out of line for us to do anything but advocate for sex workers of greater privilege to come together to support and listen to the people most harmed by Lily’s actions. That is what we’re calling for now.
In an effort to make amends for our mistake, we invite you to reach out to us either collectively (@supporthosechi on twitter) or individually (either thru C @diamonddumpster on twitter or Sophie @pogform on twitter) with any questions, critiques, or needs you think are left unmet.
After finding out the “#Free Bambi” campaign was not legit, in that there was no actual Bambi but rather someone (or someones) else posing as this person to raise money, there is anger, hurt, confusion and distrust. These feelings are very understandable.
We want to say however that our collective does not support any targeted harassment or bullying of fellow sex workers, regardless of their actions in this incident.
Attacks like these create a climate that will not allow for actual accountability or responsibility to be taken in a healthy and unhostile way. If we want to actually grow as a community we should hold each other accountable and not replicate the punishment oriented “solutions,” the likes of which the state leaves us with.
If one of our community feels so isolated, and desperate as to pose as someone else to obtain money for legal trouble, rent, spending, whatever, it is, under normal circumstances, cause for us to reflect on what sort of community we have. Where was the real help for this person? Why did they not think we would support them as them? Doing something like that is not an easy task. We are, most of us, all used to posing as others. It’s our work, our brand. Someone was in crisis and used this tool and it impacted our community adversely. Lucky for us, we are hustlers and someone recognized this hustle early on. We need to work hard to build community that feels accountable, supportive, inclusive more now than ever.
That said, we must acknowledge that the actions of Lily Fury go beyond simply creating an alternate identity in order to get a quick payday. The character of Bambi, created as she was by a white woman, was essentially internet blackface. Long before the character was used to drum up monetized sympathy, Lily-as-Bambi participated in a Tits and Sass roundtable (that has since been removed) about police violence against sex workers of color, taking space from actual women of color. As Bambi, she worked her way into groups created exclusively by and for sex workers of color, pushing into spaces she had no business being in. In doing this, she has done most harm to the women of color in the sex work community, several of whom considered “Bambi” a friend, only to learn that she was nothing but yet another opportunity for a white woman to profit off of blackness when it’s convenient. In using an actual black femme’s image, she has directly endangered an uninvolved person. This is bigger than a basic scam to get money, and the fact that our community has no paradigm or precedent for restorative justice on such a large scale means that we have to work much harder to find solutions and listen more closely to the comrades who have been injured by this scam.
As you do the wagon-circling that’s necessary in a time like this, remember how vulnerable this community is but also remember how venomous it can be online. While it’s important to keep in mind that things are not always as they seem, it’s equally important to have the the difficult and necessary conversations about trust, security, vetting, and next steps in-person with your local organizations, collectives, and comrades. We’re trying to protect our own from the abuses of the police. Let’s not become “cops” ourselves.
It’s easy to launch attacks online, and just as easy to let instances of massive injury such as this cast a jaundiced perspective on everything, but if we want actual trust and accountability we’ve got to build that. The harm that Lily caused was real and serious, and while it is necessary to allow ourselves to feel our feelings, it is as important to move forward when we can. Move forward by continuing to support our incarcerated family. Support Alisha Walker, Support GiGi Thomas, Support Janet Duran–and the list goes on because so many of our own are locked up, entrapped or punished for survival.
Perhaps most importantly, we cannot let this hurtful and upsetting incident change the way we respond when our comrades call for help. Like Ugly Mugs Ireland/UK said online this morning, “…rather get fooled occasionally, than turn away folk looking for help, the vast majority of whom are genuine.”
Our Support Ho(s)e organized event Hos At Hideout was such a success! We could not have done it without y’all’s support! All told we raised over $800 for LeLe, her family and our organizing efforts!!! We danced, sang and lifted up those who couldn’t be with us because of state violence.
I spent the day preceding our visit being transferred around on the phone into oblivion, from one CO to a Major, to someone who was “supposed to know what’s goin’ on with that.” All the while biting my tongue, the inside of my cheek, hearing myself use a sickly sweet tone so they wouldn’t hang up on me—which is common practice if you at all let on you’re being mistreated or that they’re frustratingly ignorant. I said I was a member of the press, was bringing art students with me…I am directed to someone who will call me back later…
My goal: ensure that the three of us visiting our friend were in fact on the correct guest list for this special occasion. Unlike a normal visit, we couldn’t just be on the regular approved visitation list, no, we had to be on a special guest list this time.
The occasion: to see LeLe play cello (hell yeah, she plays like three instruments) in the “Shakespeare Corrected” adaptation of As You Like It (one of my personal favorite plays).
When the person who was “supposed to know what’s goin’ on with that” finally got in touch with me she said I needed to send an email verifying who I was along with the others. I did this. We sent 8 emails back and forth before it was apparent she would not confirm one way or another if one of us was on the list or not.
I was furious—hours of effort, still no answer. Were we about to drive three hours only to be turned away and miss our friend’s show? Something that she had been writing and calling about how dope it had been for her, getting to practice, rehearse, feel a little freer for those 4 hours a day. I’d have to wait until the day of our trip at 8am to try calling again to confirm these things.
I called, was transferred twice, finally got connected to a new Major (after being told to call back in 20 minutes) I had not spoken with previously. She informed me that the initial lists had been misplaced. She couldn’t find any information or record of our intended visit anywhere. My stomach dropped. I name dropped everyone I had spoke to, said how I understood “these things happen” (I simultaneously punched the glove box in front of me) but that the trip was crucial for me to bring these “students” to and that I had a deadline from an editor, could she “please make an accommodation?” It worked. “Whites whiting to whites,” who’s surprised? I used the only language I knew would convince this person. She conceded and would leave all of our names at the front with passes; we would be allowed to see the production. I felt fucking angry and gross and like I should get a goddamn Oscar. I was also relieved. We wouldn’t miss seeing LeLe.
The experience getting inside the prison was also vastly different this time. The front lobby where screening and signing-in take place was teeming with people. Tons of families and friends had come to see the production. It was chaos. None of the COs knew what to do, each looking at the other, shouting blame, waving people through in varying degrees of being checked-in. We were some of those fortunate. I name dropped the Major, said our passes were waiting, they interpreted this as us being volunteers for the production. We nodded when they implied this. We went through without being screened. Without being shook-down. I had to roll down C’s sleeve on her shirt, but shit, that was it. This was new and uncharted territory for us. We were silent in disbelief as we walked through the corridors toward the auditorium.
Once inside the auditorium there were no COs around at all. We erupted:
“Holy shit!” “What did you tell them on the phone?!” “We could have brought a phone in!” “We could have brought shit in for our girl!” “Fuck that was weird!”
It took a while for us to settle down. We were watching the women busy themselves with costumes, the set, setting up the mics, the lights, talking with each other. The auditorium was small, but we were all amazed it existed at all. There was a nice size stage, with backstage area, auditorium seating (like in a movie theatre) and a dark red crushed velvet curtain. The women performers would peek out from behind the curtain and wave. It was weird. It felt like we were in a high school or college, not a prison for just a few hours. We were informed (by a really lame, “do-gooder” as Michele Wallace would call him) that after the performance we would be able to visit with our friends and family and take photos (to be purchased with commissary of course) in the auditorium without them having to be stripped searched and escorted into the visitation room. Our collective hearts leapt!
We got to see LeLe before the show began with her cello and the rest of the production’s band. She was beaming. They were set up at the back of the house, and the final light adjustments were made, the do-gooder spoke about himself from the front of the house, and then the show began. It was a very full house, babies and extended family, abuelas, cousins, aunties, all got to see their fam give a truly incredible performance.
Alisha played that giant cello, her long resonant bowing creating these deep beautiful sounds, leading the band.
The pride you feel when you see your friend totally fucking slay is a damn good feeling.
I’d be remiss not to say that I have seen this particular play performed professionally and by amateur but nonetheless trained actors at least a dozen times (I got a damn degree with a focus in Shakespeare studies) and this production put all those to shame. These women lit that stage up. We were laughing, so hard we cried. We were clapping, so hard our hands hurt. My face hurt so bad just from grinning so damn much. Seeing good theatre is one thing, seeing people who aren’t meant to feel good, feel good, that was unreal. The poise, the hood, the understanding of all those lines, they fucking blew us all away. I’m still thinking of the stage presence between Orlando and Rosalind. Pure magic.
The play ran about two hours without an intermission. When it ended we all gave a standing ovation, they had to do another full curtain call cause none of us would calm down or cease clapping! It was amazing. After an announcement was made again about getting to mingle it was like two giant waves crashing and collapsing into one another. Us pouring from the audience onto the stage, the women jumping down off the stage and rushing toward us. Alisha ran back stage to deposit her cello, we hugged and hugged, we got to take hilarious photos (overpriced but we were gonna put more on her books soon anyway and who knew the next time an opportunity like this would happen). I was heartsick Aaron couldn’t be with us for this, so was Alisha.
We sat in the auditorium talking with her friends inside and their families for another half hour. LeLe was telling us about some new dirt, updating us about getting fired from the kitchen because she was “fraternizing too much with the Black inmates.” Yeah. That was a real fucking thing a CO said to her. She lost her job because this racist CO didn’t like her talking with her friends. Of course she was livid. She talked a lot about how cool the experience of the play had been. At one point the artistic director, a lady do-gooder, came up and said hello, Alisha told her how awesome this was, that she wished they could do plays all the time, that it helped, a lot, and the do-gooder replied, “Well you can do it again next year!” I shot back, “No, not if she’ll be free by then. That’s our goal, getting her out of here.”
Back to reality. This is a prison. Our friend won’t get to do anything else remotely like this. That do-gooder gets to redefine these folks by their being trapped here. Our next visit won’t be like this. This is a one shot deal.
We talked until we were told we had to leave, which was way too soon. We hugged a lot more, blew a lot of kisses as Alisha had to return to her block. We waived until we turned a corner and couldn’t see her. Standing in the parking lot, changing back into clothes we preferred, we smoked cigarettes and marveled at the bizarre experience. I responded to a text from a friend who was dealing with some whorearchical garbage from a fellow sex worker, tweeted an update about our visit, and googled the nearest Culver’s for our car-dinner.
On the drive outside of Decatur we wondered out loud about what it would be like, if say you did fuck up, harm somebody, whatever, and you were just compelled to learn Shakespeare and talk to the people you harmed. It was a weird and abstract conversation but it was us trying to process and translate our impressions about what had just happened, how different it felt—up to a point. -Red
I was not able to make it to our last planned visit- the first visit to Decatur, following Lele’s transfer from Logan- so I was beyond excited to hear we would be watching her in a theater performance of Shakespeare’s As You Like It.
None of us knew Lele had played the cello when she was younger and the prison wasn’t even sure they would be able to host the performance until some last-minute monetary donations were made (see: Rauner State Budget). Shakespeare Corrected was inspired by Shakespeare Behind Bars program in Kentucky and their mission is to “create a theatrical experience intended to inspire transformation and redemption in students, participants and their families.” Alex Miller is responsible for this particular program at Decatur Correctional Center, and he made sure to drill that information into the audience when he delivered his self-congratulatory monologue, prior to the performance.
After wrestling our way through a crowded, yet lax security line, the three of us immediately made our way to the front of the stage for the best seats. Its funny, when someone you love is featured in a production, you instantly picture them at center stage- the star of the show- regardless of their role. I had imagined Lele sitting upright in a formal, black orchestra chair, sheet music in front of her, in plain view of the auditorium. Reality struck when she came in through the back doors with the rest of the musical performers and was ushered behind the stadium-style seats. It was early enough for us to change seats towards the back so we could at least crane our necks to watch our girl deliver the soundtrack.
Before everyone had settled, Lele snuck up on us for some big hugs and gave us the few treats she had in her sweat pant pockets- 2 peppermints and a grape jolly rancher. I took the jolly rancher- a reminder of my elementary and middle school days when teachers passed them out as rewards for good work. We were all in great spirits and Lele RADIATED- a much healthier and happier glow than when I had last seen her at Logan a few months ago. She motioned at the other members of the orchestra and exclaimed, “they’re all my friends!”
Decatur is certainly less abysmal, cleaner and less depressing than Logan Correctional. Lele let us know that the food was significantly better- none of that awful soy-based product that was making her sick. However, the rules are different at Decatur and Lele has not been able to visit with her mother as she had at Logan. The folks working on her case are trying to overcome this arbitrary hurdle, but for now her mother is not able to see, laugh with or hug her own daughter.
After the performance we were given the opportunity to take individual and group pictures with Lele. A faulty digital camera, operated by an incompetent dude with wrap-around sunglasses on his backwards baseball hat, was used to take the shots- each of us posing with Lele- being silly, cute and full of feelings. After the photos (which must be purchased by the inmates separately- not complimentary gifts) we again took seats and surrounded Lele as we all chatted and tried to catch up with the little remaining time we had left. Some of the other performers approached us and Lele introduced us all- making sure to compliment them on a truly impressive performance. Lele gestured to her close friend, a fellow inmate, who came by with her visiting 8 year-old daughter to say “hello.” It was awesome to have the ability to move around inside the auditorium, mixing with prisoners and their families, in comparison to the heavy monitoring and isolation of the visitor’s room at Logan.
We could not stay as long as we would have liked this time around. Since the process of separating inmates and visitors to be escorted into Decatur’s visitation room is never quick, we eventually had to say goodbye to our friend. A C.O. appeared through the door and we were told we had to clear the theater. Once we were back in the car, Red posed a question to us.They asked us to imagine having been through trauma or committed a crime which resulted in incarceration. They then asked to imagine what it would be like to have art, group projects, creative processes and reflection as a predominant form of healing and personal growth, rather than cell blocks, unpaid labor and miserable confinement. We all confidently agreed it would be a much better world if that were the case.
The following are prepared remarks from one of our organizers, Red, who participated in last night’s “Sanctuary Dinner & Dialogue.” Red is also one of the artists being featured in the exhibition “Sanctuary: Art Exploring Refuge, Community, and Resistance” curated by the UIC’s Gender & Sexuality Center.
In my piece, “The things that people say we are” (made with acrylic paint, nylon and silk stockings, silicone lubricant, beeswax, dental dam, postcard, paper, tatted lace and safety pin on canvas; 25 pairs of stockings suspended beside) I am interrogating the civvy (civilian ie non-sex worker) gaze. This piece, though abstract, features direct referents to various “tools of the trade” for many sex workers: the panty hose, the lube, dental dams etc are all things we may use, but these objects do not determine our identity, even if they might lead to our conviction if we are picked up for prostitution. The civvy world equates sex workers only with sex and objects, with violence and lack of agency. We are more than the things people say we are.
I made this art piece with the theme of “sanctuary” in mind as it specifically impacts sex working people and erotic laborers.
This concept, Sanctuary, is incredibly important to accurately define considering there are so many people, namely politicians, who misuse this word. Right here in Chicago Rahm Emanuel claims he’s upholding a “sanctuary city.” What does sanctuary mean in Rahm’s Chicago?
Sheriff Tom Dart leads anti-prostitution sting operations that cost taxpayers thousands of dollars, and sees hundreds of sex workers and their clients arrested, charged, fined and humiliated and harassed.
The Chicago Police Department engages in targeted terror campaigns against outdoor sex workers on their strolls. The cops demand free sexual services most commonly, using the threat of arrest against workers. Outdoor workers have also reported rape, sexual harassment and assault at the hands of cops.
Most shelters are reluctant to house women or trans* folx they suspect are sex workers (that is if those shelters even have housing room to offer at all).
Undocumented and migrant sex workers face increased targeting from ICE especially if they’ve reported domestic violence or sought any emergency services, medical or otherwise.
If a sex worker ends up in the ER and they are identified as such, police are almost always immediately involved.
Trans*, GNC, Non-Binary & Queer sex workers are often ignored or shamed by the mainstream LGBTQAI community service providers. One of the most notorious cases of this here in our city is the Center on Halsted working with police when complaints were filed against houseless trans* youth of color who were suspected of sex working near the center and “disturbing the shoppers of Whole Foods.” Or for instance the infamous CAPS meetings where the “respectable” cis white gay men business owners of Boystown were demanding more aggressive action from police to “clean up the streets” specifically referring to those same youth of color.
It’s not shocking to those of us gathered here in this room that this is not a sanctuary city. Rahm has no concept of sanctuary, no concept of honoring the needs of the communities that he oversees the terrorizing of. Rahm doesn’t care if people in this city live or die. He may offer lip service and lies–but obviously sex workers are left out of these lies. Sex workers are not even regarded as people capable of work, bodily autonomy, let alone societal contributions. In Rahm’s twisted concept of Sanctuary, sex workers are only able to be victimized, arrested, shut away in county or run through some bogus “exit” program that tells folks they have no agency and no say over their own bodies.
But fuck that. We can build the city we want. It will mean we have to focus on expressing, imagining and building the city and the world that we know would be just. It means showing up for sex workers, listening to sex workers and respecting sex workers.
A real “sanctuary city,” offering real community support in practice would mean:
No police, No ICE, No sheriffs, No jails, No prisons
Decriminalization of sex work
Free and excellent healthcare for all
Free and excellent housing for all
Free and excellent creative outlets for all
It means seeing sex workers as people, as artists, as students, as organizers, as brilliant, as capable, as strong, as fed up, as full of righteous anger, as ready and willing to fight.
It means showing up, funding our organizing efforts, listening and learning from us and becoming accomplices in our collective struggles for liberation.
How does the State function today? How is it the product of a history of Leftist struggles? Is there a way in which workers in the “Era of Trump” are able make sense of and redeem Labor’s history with the State, to develop, as Marxists contend, a dialectical, rather than affirmative or negative relation to the State?
This event took place April 11, 2017.
Read the event description + listen to the panel recording here.
I’ve said it before, but really, it doesn’t matter how many times you’ve been to see someone in prison, you never get used to it. It never becomes routines. It never gets “easier.” Not that you’d want it to get that way, but it not ever being that way reminds you of how fucking wrong a place like prison is. It’s a place dreamt up of the most un-human stuff. You can prepare for the screenings, the attitude of the guards, the inane rules and the strict dress code all you want and still it will find a way to knock you on your ass when you arrive to visit a loved one.
This Sunday (March 12th) was my first time visiting anyone at Decatur Correctional. I didn’t really know what to expect considering folks had told us it was “very different” from Logan, where Alisha was previously held. What struck me immediately was that the prison was wedged right between a trailer park and an apartment complex amongst gas stations and people. Our trips to Logan sent us out in the middle of nowhere– dropped in a field. It felt weird seeing people (likely COs) live right next to this abomination.
Here we needed 2 forms of ID, here the clothes we had visited Alisha in last time weren’t good enough, here they counted the number of bobby pins in your hair. But unlike Logan here at Decatur they didn’t make you shake your bra out and there were lockers for your extras, you couldn’t wear a jacket/cardigan/sweater inside the visitation room, and apparently there exist the possibility of photos with your loved one but no one could explain that policy…
We had to leave to go find a Target to buy a new article of clothing for Cate because her shirt didn’t cover her ass and her pants were deemed “too tight.”
These assholes.
She wore these same pants to our last visit. So she bought a dress and kept the tags–we’d go back to return it later.
The screening did seem to take less time and we were finally ushered into a visitation room that looked way less like a health hazard than had the one we’d been going to previously. I was anxious, my stomach was in knots. I had spoken to Alisha just a few days ago and she wasn’t digging the transition to this place at all.
Within minutes we were hugging and laughing with our friend. This was definitely one of our longer visits (because at Decatur, unlike Logan you could remain or leave when you wanted to within hours as opposed to the guards making you end a visit early because they felt like “calling line”) lasting well over four hours.
First, the snacks.
Alisha wanted ice cream, we debated the vending machine options and settled on a vanilla fudge cone, and later a Häagen-Dazs bar. There was also strawberry pop, one of those Special K strawberry cheesecake bars, Cheesits, and some sort of “meat” item masquerading as a philly cheese steak. We dragged the prison’s profitable use of vending machines, the gross over-pricing and lack of fruits and vegetables or like, I dunno, more good junk food.
We also discussed my vegetarianism (which Alisha found confusing and yet hilarious), growing up on farms and what family she does and does not speak to. We all shared our stories of how we found our chosen family and how we came to terms with our blood kin.
Then her work inside.
Alisha gives thanks for working in the kitchen and “teaching some fools about seasonings.” She’s able to be more creative in this kitchen and it’s helping her pass the time, but her labor is nowhere near fairly compensated, and the long hours (12 hour shifts sometimes) standing on concrete leave her feet and ankles swollen and sore, her back hurting.
Passing the time has been slow-going here. She’s bored and has fewer creative outlets because of how strict “conduct policy” is here. No paints, no tattooing, no clothing alteration, no dating. If you get snitched on, ratted out, or just wrongfully reported on as some kinda revenge–you’re in the hole.
She has been reading more. She finished Memoirs of a Geisha, and part of Men Explain Things to Me, but she got pissed at men and had to put it down, it was “too real.” She tried to get into Slaughterhouse Five, made it a little ways in and got upset again. She said she’s gonna switch gears and tackle Assata Shakur’s autobiography next.
And lord the practical jokes this woman plays….she had us in tears from laughing so hard at her pranks.
Then the heartbreak.
We talked relationships and breakups. LeLe was reeling and you could hear the feeling of betrayal, confusion and hurt when she spoke about her ex. We talked abuse and forgiveness, why we fall back into these patterns and how to prioritize ourselves; basically how to survive having big hearts. We held hands, touched shoulders, and shook our heads.
Then ho life and work outside.
We swapped client stories and listened to Alisha recall some of the most epic shit that had transpired when she was working as an escort. Obviously I won’t recount those stories here but suffice to say we were all demanding she start writing a damn book. We talked about movement organizing, how (strange/terrible) work has been since the Backpage closure, and what we felt like we needed to work safely: decriminalization. We talked about this at length. Alisha was impatient with ideas, “Let me outta here so I can get to work!” This extended brainstorming session lead us to talking about our mental health and what support and wellness could/should look like.
I’m always in awe of how uncompromising she remains in the face of inhumanity. I learn a lot from Alisha every time we talk on the phone, exchange letters and meet. Learning from survivors is something we should be doing, collectively, a hell of a lot more. I’m not gonna mince words, I hate visiting prisons. I hate that my friend is in prison. I hate that your friends or family might be in prisons. I fucking hate prisons. We’ve got to imagine a better way- a better world without all this harm and punishment. I think LeLe is gonna be one to teach us how to get free.
Home again, whatever that means exactly. Moving for most people is terrible because it involves putting a bunch of small things into larger boxes, carefully wrapping delicate items—heirlooms, art, instruments, televisions, anything which is not really designed to be packed into a van or truck or other vehicle and moved any distance. It also can mean uprooting oneself, which obviously cuts both ways: no more favorite diner down the street, no more garden in the back, no window which catches the light in the morning just so, no paint on the walls which has been redone to suit moods or fancy, no immediate physical access to friends, family, and work left behind, all to be exchanged for comparable or better versions.
Our LeLe’s move shares variations on many of these characteristics. She moves from maximum to medium-minimum security, from 2000 fellow inmates to 500, from a facility housing people who will live out their natural lives within to those who will be there nine years or fewer. She leaves behind an ex-partner to become “fresh meat” at a new facility. She sacrifices friendships and a place where anything might be obtained to one where inmates are far more cautious and the state’s control is more ironclad. She cannot bring her paints, for which her nails have (temporarily) suffered, but the kitchen has a fryer and not everything is made of soy, by dint of which her skin has immediately cleared. She exchanges the promise of contract work to reduce her sentence, the possibility of working with animals or cosmetics for a kitchen job which pays next to nothing (from 15 to 20 to 30 dollars a month as she moves up the ranks, rapidly), and layoffs in prison labor which do not allow her sacrifice herself to menial labor to move towards swifter release. It’s a new place and there’s not much going on. We sometimes think of our jobs, our relationships, our apartments, the very contours of our lives as prisons, and it sometimes feels as if we move from one to the next. Alisha Walker’s situation has in some ways actually gotten worse with this move, and I can tell, and it tears at me, which in turn makes me feel dumb, because it tearing at me does nothing for her.
It is hard not to imagine what it was like for her arriving as we do, pulling through a proper town and into a different sort of stone and barbed wire hell. There is a funny little hut with some tables at the entrance and I momentarily lose track of where I am, thinking: “this would be a nice spot for Alisha to sit with her family.” The presence of the eerily immobile guard standing beneath a strangely folksy, wooden sign proclaiming “Staff Only” quickly dispels that notion. These are places of utmost control and power over, and any person who leaves them not wanting to smash, kill, and destroy after serving their time is either an incredible model of restraint from whom we all could learn that lesson at least, or else has had their spirit so utterly broken that it must take many soul-searching hours to find themselves anew outside. This being our first visit, we brace for different regulations and novel layers of arbitrary command to fight through to gain entry. We are not disappointed in this expectation. Our first time through the double glass doors finds paperwork and, interestingly, more people of color behind one desk than we saw at the entire facility at Logan. We are informed that one of our membership’s attire will bar her from entering, despite it being identical to what she wore on our last visit, and so I run back to the car to find something else she might wear, to no avail. After a trip to Target to buy something less revealing than thick black tights and a hooded sweatshirt (the dead cops t-shirt is fine, mind you), we make our second attempt, now being told that we need a second form of ID each, which I dutifully return to the car again and procure. The third try reveals that the hooded sweatshirt cannot be worn in, nor can my cardigan. When we finally make it through the metal detector, we’re left to peruse the scenery outside the gendered shakedown rooms, then left again to our own devices until we realize we can walk into the visitation room on our own accord. The distance from the visitor’s entrance to the building to the door behind which we’ll spend the day with our friend is perhaps thirty feet, entirely indoors. This is emblematic of an entirely different, arguably even more nefarious affect of the Decatur facility.
The entry desk is opposite a giant set of plaques devoted to employees of the month and retirees, each of which is clearly hand-carved, burned, and painted as if we were in a backwoods hunting lodge such as one might find just a few miles away from town. There is one calligraphed sign for “Warden,” one for “Guard on Duty,” and a variety of smaller ones for the time clock and a key rack. There is a hand-etched lithograph commemorating a mother and children reunification program, to help reintegrate ex-offenders, which is distastefully hung next to a prison-staff lotto game of some variety where officers can put in their names for a monthly drawing for cash prizes. I’m uncertain which is the more disingenuous of the two. The guards interact with us in a generally saccharine tone (“It’s always more complicated the first time, sorry.”), wholly opposite the gruff, put-upon affect of the previous set. I detest them and their complicity in this system, and I do not want to muse on this being a better work environment than the previous facility, that they get on better with each other and perhaps even the inmates, I want them to feel the full gravity of the despicable institution in which they are cogs, and I want them in turn to be as miserable as possible as they help make this needless societal scourge for the women inside.
But this is not the place for any more of this particular screed. I am privileged to see and hug and laugh with and hold and update a friend who has gotten closer and closer, and I want to know she is as all right as is humanly possible in a place designed to rob her of her humanity at every turn.
We know each other a bit better now. Alisha knows which one of our troupe she’ll have wild parties with and learn about the tough edge of the anti-fascist struggle when she gets out, which one will take her to tiki bars and teach her about the subject position of being a queer femme and all its responsibilities and travails, and which one will laugh too hard in spite of himself at all her jokes and make sure she’s well-fed when she needs home cooking with her Chicago family (I’m the last one, if you were wondering). LeLe is her usual combination of vivacious hilarity and genuine interest in what we are up to on the outside. As has been the case throughout, some of our mail has gotten through (all her birthday cards) and some, infuriatingly and arbitrarily, has not (two of our members’ last letters), so there is some general updating to be done on our end. But we are, as anyone would be, curious about our friend’s move, and it is safe to say Alisha is at least a little wistful for the, shall we say, woolier world of Logan, a place better suited to her bawdy, mischievous, and social personality. In short: our girl is bored. But I am reminded more acutely in this visit also: our girl is easily but deeply funny. She tells us about the first set of clothes she got at the new facility, the crotch and thighs stained (“somebody had like a toxic vagina or something! Just burning through!”), and how she soon found that there was no fashion scene to keep up with here. We comment on how clean the clothes she has now look, and how she has clearly lost back some weight from the—marginally—better food and find that she’s wearing her “special occasion” polo, pristine and white, and her pair of shoes from Logan that “nobody else got.” At the old facility, she’d be altering clothes and getting the new garb whenever it came in or else risk ridicule, which would result in mouthing off, which consequently would result in something worse. We comment this sounds like high school all over again, and Alisha’s eyebrows go up as she busts up laughing: “It’s worse than high school! They’re criminals! You get your ass beat!” She tells us about the sort of pranks unique to a place where people are already on edge but used to certain routines which mark out the time. There is the regular practice of lining up to receive prescription medication, which LeLe naturally thought was worth crying wolf at, at least once: “MEDLINE!” The effected inmates, of which there were many, all piled out of their cells to line up for drugs, furious at the false alarm. When one of the older inmates got especially angry, Alisha responded with the natural question of the nonplussed prankster: “You mad? Are you big mad or little mad?” knowing full well this would be the end of the incident. In this “minimum security” place, loaded with contradictions, the restrictions regarding fighting and sexual relationships are vastly harsher than the previous: either will get you cited and likely put in solitary confinement, in the hole.
We ask her a few questions on behalf of a reporter friend who is doing a profile on Alisha, one of which we already have a sense of the sad answer to, but ask anyway and receive a classic LeLe answer.
“How are you passing the time at Decatur?”
(slight pause) “Dyking out!”
She goes on to explain that she is “talking to” three people, but there are ten more interested. We get into a discussion about how “everyone is gay” on the inside, because there’s nothing else to be. As mentioned before, she has been separated from the partnership she had begun to build at Logan, which we assume would be difficult, but as it turns out, not for the reasons we guessed. Suffice it to say, Alisha had her heart broken while she was still at the last facility, subjected to the same sort of amplified betrayals that anyone who offers up herself to another, who feels she has forged a connection through the harshest of obstacles, who takes a calculated risk knowing separation is immanent, would find themselves susceptible. The classic coping mechanism of “needing to spend some time alone” is drawn into brutalist relief in a place like this where one is at once in a uniquely profound solitude and at the same time never more than ten feet from another person or fifty. Alisha proclaims she is “manic depressive,” a diagnosis about which we are all concerned and interested in how it is made and treated in this environment. It turns out that a formal diagnosis has never been made, and Alisha explains how there is no intermediate state for her, she is either hyperactive and excited, sociable to the point where she kids with the guards in the dining hall and pushes buttons just to get some kind of reaction from the subdued and tamped-down inmates, or else utterly depressed. Not just sad about her lost girlfriend, the absent opportunities which were available to her at Logan, her missing family and friends, the wrongful nature of the system which reminds her daily it would have simpler if she had just died that night, but a purer, simpler low, resultant from the basic realities of being a giant spirit and personality cordoned off and hidden away from the society she would choose and which would, I am certain, choose her.
The time is more real now, she says it and I can see it, because this will be the final destination before release. She bargains with us for all the things she would give up to be able to step outside, or do anything positive for herself at all, and then we hit the crux of the matter. Alisha tells us she is not used to—and at this point, there’s no reason to think she’ll ever get used to, which is fine—having to ask for everything, and being powerless to help those she cares about. Among the myriad motivations for doing sex work, the at least potential command over one’s income, how often and what sort of work one wants to do, was clearly foremost for our girl. Her mother, brother, sister, and new nephew need her, not simply financially or even emotionally but—and I do not use this term lightly—spiritually. Anyone who meets Alisha and finds favor with her would comprehend this sort of need; she is magnanimous not because she is a saint but because it is clear that when she cares it is wholesale and not easily vacated. She will never become accustomed to be so dependent on, having to ask for things from, her mother, having to be shaken down to use the bathroom, finding nearly every step, of which there are only so many which can be taken anyway, requiring official and explicit sanction.
It does no real good for me to soften the situation in these reflections: our dauntless survivor is hurting, each next forced renegotiation of her dignity and creative power taxing the underground wellspring of strength from which she draws. The tiny gold cross she wears around her neck borders on satire; this is no cloister for the likes of Alisha Walker, and there’s no spiritual quest or fulfillment concealed within. Just the full, indifferent weight of the state’s corporal fetish borne down on a young woman full to bursting with creative potency. I, insignificant and impotent in the face of such forces, have two options, with only the first being at all viable. Either LeLe will emerge from this place, sooner than later, intact and excited to make good on all the plans we make every next visit, or I do not want to go on existing in the world which not just allows but applauds her forced sacrifice.
Alisha is disappointed that one of our members does not eat red meat, having raised cows in her youth and, accepting this reality, turns to me in mock-frustration:
“Aaron, please tell me you eat steak.”
I do, LeLe, I do, and I don’t know if it’s going to taste right again until you’re on the opposite side of the table from me for the first time.
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What follows, in un-bolded text, is an article from a major city news source in New Orleans, written without any particularly vested perspective on the matters discussed. What we’ll quickly discover is an under-researched, uncritical rehearsal of law enforcement diatribe and baseless putting words in the mouths of those whom they purport to serve and protect.
NOLA.com
The Times-Picayune
LOUISIANA POLITICS & GOVERNMENT
Law enforcement takes new tactic in prostitution enforcement operation
A terse little title which at once serves to hint at just how stentorian and backwards policing sex work has been in this country, and at the same time acknowledges the continued militarization of police. A “new tactic” certainly sounds like one or more tactical maneuvers have been attempted in the past. “Prostitution enforcement” reminds us that all enforcement is selective and that bad laws only work insofar as bad enforcement is willing to prioritize them, badly. “Operation” puts the icing on the cake: this is either surgery to extract the undesirable underbelly of the city, or else it’s a full-fledged war against one of the most at-risk sets of populations in any given area.
Posted on February 1, 2017 at 6:40 PM
FBI Special Agent in Charge Jeff Sallet speaks during a news conference held at New Orleans City Hall to announce what they called the rescue of 11 potential human trafficking victims.
Oh, good, the Feds are involved. They did so right by New Orleans last time their services were required.
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By Kevin Litten, NOLA.com
klitten@nola.com
Authorities on Wednesday (Feb. 1) announced they had made contact with 11 women who were engaging in prostitution, some of whom are suspected of being coerced into the trade by pimps. FBI officials described the operation as a “rescue,” saying that none of the women were arrested as part of the effort.
“Made contact” is a nice neologism for picked up, detained, likely interrogated, all without charges. What’s most misleading and nefarious about using this phrase rather than anything more specific is it wholly obscures the relationship between city police and, especially, street-based or outdoor sex workers. Did these women call a troubled prostitute hotline? Voluntarily meet in a mutually safe space? Or, as the phrase “made contact” seems to imply, did they answer a coded signal beamed into space, a la an alien race? “Engaging in prostitution” expertly sidesteps the simplest of our concepts, that sex work is work. Teachers don’t engage in educating, politicians don’t engage in legislating, police don’t engage in law enforcement, though they might engage in rights-suppression, selective enforcement, murder, rape, etc. The artful qualification of the next statement is a feat of plausible deniability: “some of whom are suspected” sounds like a very strong case for the epidemic of forced labor from which these rescuers seek to save the women of New Orleans. What follows is an important touch of Hollywood: “coerced into the trade by pimps.” Without opening a discussion about what labor under capitalism is not in large part coerced, this completely speculative and sensationalist claim is wholly without nuance or justification. When any semblance of probable cause is left in doubt, why not defer to the most antique, hackneyed cliché about working conditions for sex workers?
The decision not to arrest the women is rooted in a new approach authorities are taking in dealing with the human trafficking problem. Women who are engaging in prostitution are increasingly being seen as potential human trafficking victims under the control of a pimp, and the FBI acknowledged that police are using the contacts to catch perpetrators who are seeking to recruit women and force them to have sex for money.
And the bombshell. What was “some” of eleven workers “suspected” of being coerced in their labor is now the oldest, easiest, grossest conflation in the book: trafficking. How difficult is it for a reporter to decouple sex work (or any kind of work) from trafficking (or forced labor, or slavery, or rape)? Show us where any direct intervention into sex work resulted in a reduction in human trafficking, or vice versa. The next sentence actually stands as a rather elegant syllogism referring to precisely this fallacy. Rather than challenge Kevin Litten with being inexact with his words, I’ll take them at face value as the conceptual knot they represent. “Women,” because obviously they’re the only ones, “engaging in prostitution,” again, a phrase which makes clear that it is not work, or at least not legitimate work, are seen as “potential human trafficking victims,” which more than implies that they are not currently, but remain somehow susceptible to being trafficked, as if they would be whisked into a back alley, mid-stroll, and a price tag affixed to their foreheads, “under the control of a pimp,” as though that were a strictly non-voluntary, never mutually beneficial or protective relationship due to the omnipresence of the threat of just such law enforcement and its officers, and instead could only be a gag and shackles on their labor and income. As is the case with all such “operations” and the writing thereabout, conflating all sex work as forced prostitution and trafficking completely obscures the latter whilst giving enforcement carte blanche to selectively enforce and punish in whatever manner they see fit.
“We have a priority to rescue victims, but I also want to make clear to the people that are coming in here, that are victimizing them and victimizing different people, we will arrest you,” said FBI Special Agent in Charge Jeff Sallet. Asked whether the FBI developed information from making contact with the victims and will use it to arrest human traffickers, Sallet said, “in this case, any information we collected in the future could certainly be used for prosecutions. We’re not looking to prosecute the victims. We’re looking to prosecute the victimizers.”
By the time the cops actually get to speak, the bullshit is so thick that they have to work to float to the top (or is it sink to the bottom?). The second clearest concept from which any writing about sex work which gives a damn about what sex workers have to say—rights not rescue—is immediately cast aside by agent Sallet: every “prostituted woman” is a victim, and Mr. Tough FBI man is gonna arrest all the victimizers, out there “victimizing different people.” The one direct question asked of Sallet is answered with a vague deflection, though he does make clear again that it’s the victimizers who will be the object of his prosecution. And for all those who aren’t being trafficked? Self-victimizing, one supposes?
The operation was a multi-agency effort, with State Police, New Orleans Police, Homeland Security and the FBI participating as the lead agency. Authorities declined to say how they made contact with the women, but said it was a two-day, “large-scale operation” that included connecting women to services, health care and, in some cases, returning them to friends and family.
Just the sort of big happy family collaboration we’ve been waiting for. The reporter’s due diligence made sure to avoid giving away all the FBI’s best secrets for the mysterious “making contact,” but it’s nice to know that “in some cases” they were returned to friends (obviously not those who were also sex workers, just the acceptable ones) and family, like lost puppies. But should they not have friends and families willing to shelter them, there’s always the ubiquitous “services,” in the US’s proud tradition of serving purported trafficking victims.
Backpage website a major factor in New Orleans human trafficking, rescue group says
Covenant House says just over half of human trafficking victims they help had ads on Backpage.com.
(The above is the text of a link for another article. That should tell us all we need to know about the paper’s angle on sex work issues, as well as the next “service” to be cited.)
Sheri Lochridge, a caseworker at the youth homeless shelter Covenant House, participated in the operation last week, and described it as an effort to identify potential human trafficking victims. She said the women were interviewed by both police and social workers, and many of the women were released and likely returned to their previous work.
Covenant House is, as the name implies, a Christian endeavor which services children (and young adults) ages 16-22 years old. As such, the age ranges of their target demographic includes both children and adults, which in this instance further threatens to blur the line between workers and child laborers. Their mission is to “serve suffering children of the street,” though in this case that suffering is far from assured and the participation of those targeted entirely non-voluntary. One wonders if Christ forced “assistance” onto the wanting. The phrase “potential” trafficking victims again rears its head, reminding us that all outdoor sex workers are either current or future victims, with no agency or decision-making capacities of their own, so unthinkable is it that these workers might want simply to be left alone to work. “Likely returned to their previous work” is at least a little better than their previous “engagement” with sex work, and is about the most obvious statement in the entire piece. Did they expect the workers to be “scared straight” by a tactic with which they are undoubtedly entirely familiar already?
“I would go in and talk to them about Covenant House and try to relax them. All of them were scared they were going to jail,” Lochridge said. She said victims were told that “none of them were going to jail that night. So it was easy to calm them down.”
In the least surprising revelation of the piece, the workers were scared. Perhaps their fear arose from the fact that they had been picked up and detained, likely without any charges, and on their way to jail, none of which was likely in the least bit novel for them. Just another needless roundup to remind people already marginalized and stigmatized that they can be dragged in for “contact” at any time. What would be harassment in any other line of work is supposed to be rescue in this one.
Lochridge said she made contact with seven of the 11 women, and said several exhibited signs of human trafficking. One of the women was what Lochridge considered “independent” and told authorities she simply “enjoyed sex work.” One of the women exhibited signs of mental illness and a third had a heroin addiction.
These mysterious “signs” are interesting. Did they have a tattoo, or perhaps a wallet-sized card reading “potential trafficking victim?” Do “trafficked” sex workers look different from—and here we lack as pithy a term—“independent” ones? Naturally, the only time the instance of the term “sex work” actually being used is the one direct, if partial, quote from an actual worker. I also appreciate Sheri Lochridge’s credentials in identifying mental illness and drug addiction.
“There were a few that kept denying they had pimps,” Lochridge said. “But you could tell they weren’t telling the truth and you could tell by their stories that someone at some point had forced them into doing this. These girls are trying not to get their pimps in trouble.”
Denying abuse is not unusual, it is true, but the wild speculation that even such a keen observer of the human condition as Sherri Lochridge might be able to discern that these workers were trafficked even as they directly contradict said assertion seems hard to believe. Miss Lochridge’s vested interest in her evangelical shelter may make it impossible to believe that most or all of these women are “independent” in the sense of choosing their employ because it is in fact the safest, most lucrative, most empowering or, frankly, only viable option available, but that doesn’t make it any less possible that one or more of these reasons is accurate. Without delving back into the Hollywood concept of pimp, is it so difficult to believe that one might not want to jeopardize a mutually beneficial relationship, seeing it as the potential end of one’s already tenuous means of income? And that’s assuming that these mysterious, unspoken-of “pimps” even exist in the first place. But why trust their testimony. They’re just confused potential trafficking victims.
Lochridge said that while none of the women she spoke with agreed to be sheltered at Covenant House, that doesn’t mean the women won’t make contact in the future. She said that “in this case, you’re hoping the girls reach out to you. You’re giving them a choice and a different option.”
Stunning. How could these workers possibly reject this kind of generosity? Could it be that they neither asked for nor want it? I’m sure the “girls” would appreciate Covenant House worrying about Christ’s mission and values where they are in any way desired.
“You’re planting the idea in their head because a lot of them feel like there are no options,” Lochridge said. “Maybe they think this is the greatest thing, but now they have an idea in their head that there is someone they can reach out to.”
Because, in myth number three, sex work could only be employment of absolute last resort. There are no shades, there could be no nuance to the reasons and varieties of work. It is either they cry for help of the “trafficked girl,” or else, in an equally reductionist concept “the greatest thing.” That someone who has clearly encountered sex workers in her work could retain such unitary, simplistic, and generally counterfactual views ought to be stunning, but is all too common, particularly when enabled and promoted by both church and state at once.
Backpage still posting prostitution ads, experts say
The ads have been a major factor in human trafficking cases in New Orleans.
(A link for another article on this site. At least they are consistent. The experts are, you guessed it, missionaries from Covenant House.)
James Kelly, the executive director of Covenant House, praised the work of law enforcement, saying he was pleased that officials did not decide to use arrests as part of the operation. It is a departure from a similar operation last year, Kelly said, that involved arrests that raised concerns that the victims were being treated as criminals.
Well of course he did! Jimmy sees the good officers at services every Sunday. In what possible world does this “operation” not treat the “victims” as “criminals”? They are being brought in against their will, possibly directly off of their strolls, and “returned” without any charges filed; how is this any different from shaking down “potential” or actual drug dealers, gang members, etc., knowing damn well none of them have the financial wherewithal to sue the state for unlawful arrest?
“This is a best practice model. We weren’t here a year ago,” Kelly said. “There are many venues for human trafficking in our city: There is Backpage, there are strip clubs, there are massage parlors, there are hotels, motels. Human traffickers go after the youngest and the most vulnerable. They find the youngest and the most vulnerable the most valuable.”
Just reading him talk about it is gross. James Kelly: inside the mind and economy of the trafficker. We remain waiting for any evidence that this sort of raid has resulted in the cessation of any sort of trafficking whatsoever. If irritating, inconveniencing, and frightening sex workers can be linked to stopping trafficking, the workers would be the first to welcome it. No sex worker wants to aid or harbor actual traffickers.
He described the victims that Covenant House provides services to as “good,” “beautiful” and “brave.” But he said 90 percent of those victims also have suffered trauma in their past, including sexual violence, physical violence and domestic violence, and are often using drugs to “self-medicate the years of pain, the wounds and the actual acts that take place in sex trafficking.”
We should here remember that none of the women picked up in this broad sting are “victims that Covenant House provides services to.” They did not ask for this sort of asylum, and even after being made aware of it, wanted nothing to do with it. Kelly’s offhand statistics on trauma and abuse sound like they could apply to any economically disadvantaged community, and to claim that sex workers are automatically subject to more abuse and drug use is demonstrably untrue and perpetuating of stereotypes which only serve his evangelical, hubristic fantasies of saviorism.
“I must emphasize how good they are and how much they want our help,” Kelly added.
So much so that none of the eleven agreed to it after your intervention.
Law enforcement on human trafficking has proven to be an extremely challenging crime to attack, mostly because victims often see their pimps as loved ones. Because many trafficking victims are estranged from families or friends, or start out as runaways, pimps are often viewed as a caretaker who slowly takes over their lives.
The structure of the first sentence above is priceless: indeed, it sounds as if law enforcement is pretty criminal here, and it does seem “extremely challenging” to attack it when it is so embedded in a puritanism which does not only allow but necessitates the cooperation of religious and law enforcement agencies. This oversimplified account of the relationships between workers and pimps once again includes zero actual accounts of said relationships from actual workers.
Kelly said that the most obvious signs of someone being human trafficked is a lack of access to identification. Pimps often take control of bank accounts, credit cards, transportation and phones, and in many cases, the women are not allowed to keep the money they earn when they have sex for payment.
Well, if James Kelly says it, it must be so.
Because many of the victims that have passed through Covenant House have experience dancing in New Orleans strip clubs, Kelly has advocated a holistic approach to stopping human trafficking. He called on area residents to help shut off the “spigot” of demand for human trafficking by rejecting paying for sexual labor.
The classic “demand side” reduction effort. What is it called when we “reject paying” someone for their labor, be it physical, therapeutic, emotional, or a combination thereof? Sounds a lot like encouraging theft, which has particularly awful implications when it comes to sex work and the lack of protections for the workers. Though one imagines his influence on the sexual appetites and needs of New Orleanians is vast and powerful, it still seems somewhat unlikely that the head of an Christian shelter advocating not paying for sex will have much effect on those who either buy or sell these services. The “spigot” of the oldest profession might have a stickier valve than Mr. Kelly and his ilk can operate, no matter how compelling their arguments.
Covenant House has provided services to 70 victims in this year alone. And he said those numbers are on the rise.
Of which apparently none are the victims of any kind of trafficking, lest James Kelley neglected to mention them.
“This is about greed. … We need to say no more,” Kelly said. “Whether it be Backpage or sleazy strip clubs or massage parlors or motels or hotels who are not cooperating with us, we need to say no more.
The greed of whom, exactly? Faceless pimps and traffickers? Or women (and men, and trans* folks) trying to get by? Must someone joyfully participate in their job in order for it not to be exploitative? And why the hell would backpage, an advertising site not unlike craigslist, “cooperate” with an evangelical teen shelter in New Orleans? Kelly has apparently redefined greed as “those who do not share our narrow mission of ending the desire for sex work.”
The FBI said that the operation was timed to coincide with the upcoming NBA All Star Weekend, which starts on Feb. 17, and as Mardi Gras parades begin. Both events draw hundreds of thousands of people New Orleans, and pimps often bring women to town to meet the surge in demand for prostitutes.
Another classic myth: that large events somehow create spikes in trafficking. Is heightened demand for sex work the greatest crime during an event like Mardi Gras? Is there no other need for public safety which eclipses people paying for sex?
“We are going to be relentless in our pursuit of this so it will be ongoing on a regular basis,” Sallet said. “This is not a safe haven. This is not a place to come and human traffic.”
It certainly is not safe for some, Agent Sallet. You have managed to commit what sounds like enormous resources on an operation which yielded zero “victims,” in that none of those rounded up wanted anything to do with your help, you have further conflated sex work with human trafficking, and you’ve arrested no evil pimps who were extorting their brood of drug-addicted, mentally ill, abused prostitutes. Instead, you’ve struck fear into members of an already marginalized industry who just lost their safest, most trusted advertising and vetting resource, and attempted to shame them out of their profession with the aid of an at best misguided evangelical halfway house.
… …
Kevin Litten covers New Orleans City Hall for NOLA.com | The Times Picayune. Reach him at klitten@nola.com or 225-436-2207. Follow him on Twitter @kevinlitten.
AH is writer, musician, and organizer based in Chicago.
The following are remarks from one of our organizers, Red, at today’s demonstration in solidarity with Native & Indigenous resistance. Red improved a bit in person, but their core message is the same:
Hey y’all my name is Red and I’m an organizer here in Chicago. I’m here today to stand with The Water Protectors, Native & Indigenous resistance and against the DAPL!
I currently work primarily with a collective called Support Hose that seeks to build radical community for sex workers and our accomplices and actively campaigns for the decriminalization of our labor, and the immediate release of our fellow worker, Alisha Walker from prison, who was criminalized for defending herself and surviving.
Being criminalized for surviving is a common theme in this country.
Native & Indigenous communities know this because since the inception of this country they have faced a genocide waged against them, brought on only by the fact that they exist. That they exist in direct opposition to the white, settler, colonization project. And now, in the history of struggle to honor land and water, they are are at the forefront, as protectors, and their survival is made criminal again.
Black communities know this when women and girls like Marissa Alexander or Bresha Meadows are locked up for protecting their families from abuse, or when they have to defend themselves against hate crimes like CeCe McDonald had to do.
Latinx and Chicanx communities know this when their elders and youth are violently ejected from city council meetings, like the ones in Corpus Christi, TX, for demanding answers about why their water supply is blistering their skin.
The examples of violence against these communities and more, and the tireless resistance against these instances of racism, misogyny, transphobia, criminalization could occupy the subject of thousands and thousands of rally speeches.
I stand up here, as an organizer, a student, a sex worker, a queer femme–a white person, to issue a challenge to other white folks who want to get on the right side of history.
If a call goes out from a community that is affected, answer. Show up, learn, listen, and act. It is our responsibility to resist. Be more than present, be accountable! Become ungovernable!!
Our sense of solidarity and resistance needs to be strengthened by more than just our collective rage at the white supremacist in office. Our commitment to throwing down for one another must be based in radical compassion, an insistence that lives other than our own matter, and with common goals that honor the fact women and femmes of color have been doing this work forever. Stand with them against environmental racism, xenophobia, whorephobia, state violence.
There have been over 220 significant pipeline spills in 2016 alone poisoning our water. The federal government, state agencies, and private corporation’s mercenaries have attacked over and over again Native people and their supporters who are on the ground fighting the building of pipelines and exposing when these life threatening spills occur.
Flint Michigan hasn’t had clean water since at least April 24th of 2014. 33 other states have reported unclean, toxic water supplies.
The police are murdering and terrorizing communities of color. The police are attacking anti fascist protestors, water protectors, and outdoor sex workers.
Neo-Nazis, the alt-right, the kkk and other violent white supremacists are amassing, and mobilizing, emboldened by their president, trump.
This is the time to put your bodies and minds into the fight for a better world. It’s been damn time. Get in the streets, but more importantly get organized. Follow the efforts of those most affected, ask where you are needed, and do the work.
Only together are we going to realize our goal of a just world without criminalization, without white supremacy/ white settlerism, without patriarchy, without exploitation and oppression!
Will you repeat after me? (AND Especially the white people in the crowd, commit to this!)
NO DAPL NO BORDERS NO PRISONS NO POLICE NO BAN NO WALL
Chicago, Illinois – Chicago Sex Workers and their supporters will present “Protest the censoring of Backpage,” taking place at 12 pm in front of Sheriff Tom Dart’s office, in Daley Plaza (50 W Washington) on Wednesday, January 18th, 2017.
Backpage.com, THE NUMBER ONE AND MOST EFFECTIVE ADVERTISING PLATFORM FOR SEX WORKERS across the globe, is under attack once again. This time the federal government has pressured Backpage to censor all of the sex work related posting sections.
Due to this censoring thousands of sex workers have immediately lost work, or are out of work altogether. In addition, workers are forced into hazardous conditions or become more vulnerable to harassment and arrest from police.
We want safe working conditions for ALL sex workers.
We want rights not rescue.
We want self-determination, and an end to criminalization.
I was a little less nervous going into our visit this time, but still on edge. I hate having to see my friend in clothes she doesn’t want to wear, her movement limited, her freedom denied. I hate having to talk to COs.
We each bought a book at the Joliet Barnes & Noble to bring LeLe, the titles included:
Memoirs of a Geisha, Slaughterhouse Five, Men Explain Things To Me, and Assata: An Autobiography.
Alisha has always remarked that she loves to read and has been devouring books while inside.
Our drive was much the same, we made a depressing game out of spotting the various Confederate flags we saw (in the form of bumper stickers, gas station paraphernalia etc), we made sure to turn our respective t-shirts (which were emblazoned with various FTP slogans) inside out in preparation for screening and we swapped stories about travel, school, clients, people we don’t fuck with.
We arrived to Logan Correctional just before 2:30pm. We gathered the books, and doubled checked our clothes. Upon entering the foyer, which was just as dingy and dilapidated as it was on our previous visit, we were told the last visitation line had gone out and we would not be admitted. Cate and I freaked out. Maybe a little too much. The others calmed us down, well calmed me down, Cate was still fucking pissed. I was calm enough to ask what this meant for the rest of the day. Visitation is supposed to be from 9am-8pm. The CO told us maybe if we came back by 4:30pm we would be admitted. They can do this. They can keep you from your loved ones on a whim, because they feel like it. We didn’t have a choice; we’d just traveled three hours from home. We were so close to her and yet there were still gates, solid metal doors, chain-link, razor wire, shotguns, and their bullshit policies between us.
Fuck.
We left, angrily. There was a lot of screaming in the parking lot, in the car, in the fast food joint we holed-up in for a couple hours…We didn’t even know if going back guaranteed a visit.
We waited. We went back.
It took over an hour to process us, even though we were already in the system. Once through with full searches and screening we waited for about 40 minutes in the visitation room (disgusting as ever, but not as cold as we expected it to be) before they brought Alisha to see us.
The visit, like last time, flew by. We bought snacks, shot the shit and caught up on her new housing unit (which has been such a huge improvement for her). She was bright and bubbly, her usual self, that’s so amazing to me. I don’t know if I could be such a positive person. Alisha always exudes care and consideration. I would totally understand if she cried or ranted the entire time, I’d expect that even. But, she never does. She talks about getting free, her desire to work with animals, to go to school, to organize. She talks about the high heels her feet miss, and the femme accessories she craves, and creates substitutes for inside. She asks to see all our fingernails, what varnish is on them, what designs. She talks about the nail polish someone made and how she created the perfect Chanel logo for them on their toes. We all collectively “yaaasssss!” These light moments feel good. Seeing her laugh and smile feels good. We talk shop, we talk organizing, we talk about the latest article that’s being written about her case. Cate and Erica explain memes, it goes right over mine and Alisha’s heads. Aaron sweet talks the CO on duty to check the other vending machines for the snacks Alisha wants. She likes salads but of course the machines haven’t been restocked so we make due with other things. She can’t eat much at regular mess hall because the food has been making her sick. She said it’s basically all soy-based stuff and garbage. Not surprising.
And just like that, these assholes in uniform decide when we have to stop talking with our friend. We all hug, a lot. The COs take us away and LeLe’s gotta wait there until they release her. We’re angry, again. I cry in the car and it’s really late when we get back to the city.
Speaking to another of our collective members upon returning, I found myself having difficulty expressing just what this most recent visit to Alisha had impressed upon me. The arbitrariness of prison regulations was hardly a surprise, and the length of the drive and waiting around were, at least for me, vastly condensed by knowing that the person we were going to see was so appreciative of the visit, and vice versa. Even discovering that the corrections officers had failed to mention our having arrived to her for half an hour, though despicable and infuriating, was not enough to cast a different pallor on the visit. What was different from our last trip was my experience of the time itself with Alisha: it truly seemed to elapse vastly more quickly, though I was no more or less excited or anticipatory to be with her. We met last time, overcoming the oddity of all of us having a sense of her appearance, she having no idea of ours. We got a sense of each other’s personalities beyond whatever our letters—necessarily few, with long gaps between, and even in some cases returned undelivered—might have conveyed, nervously tried to balance being real with being comforting (she as much as we!), and came to whatever terms we were able with the fact that even with a great deal of luck and our very best efforts, this young woman had survived an attempt on her life and would continue to be in prison for at least months, but more likely years.
So it may not be that the circumstances or affect of this visit were all that different, but instead that I was in a slightly different frame of mind and able to concentrate of different things. My revulsion at the place and the situation were much the same, but I was unwittingly prepared to have a different kind of interaction. What this meeting yielded was the distinct feeling of ease with another person that I, we, still really hardly know, however hungrily we ask questions of one another and laugh with disbelief and anger and pure mirth at the same circumstances, from inside or outside. I was struck by just how easily Alisha fits in with our collective, which is drawn from a fair diversity of experience both within the sex work profession(s) and in life in general. We have each had our experiences with violence both sexual and otherwise, and have in some cases had to overcome fairly damning and difficult experiences as such. But, I think I can claim without fear of contradiction, we have had to encounter nothing in the range of that with which Alisha has been forced to contend—a struggle to survive within a struggle to survive in a life of struggling to survive, as a near homicide victim, as a sex worker, as a poor black woman, in the face of a drunk, rich, white, “pillar of the community,” whom she had reason to trust. Fuck.
But this story we have some sense of, and I am not the one to retell it, nor does it in any way hang over my experience of and with Alisha. And that’s what I picked up on all the more acutely at this visit. This woman owes us nothing, really, and I would not blame her if all she saw was differences, and privilege (at the very least, the privilege of not being punished for attempting to stay alive), and saviorism. To be clear: I do not think Alisha Walker needs a savior. I am as convinced that she could handle this time with aplomb if we had never come across her case as I am of anything in my life. Furthermore, I cannot say with total confidence what she does see when we four wait for her at the plastic table adjacent to the filthy children’s play area, next to the frequently-visited Pepsi machine. But I do know that she is one of us. She is my friend because she is warm and cares about what I do and what I have to say. She gets genuinely excited about the Assata autobiography I bring for her, and the hugs she gives are no put on, they are as serious as death. I feel as though I’ve just seen her despite the fact that it’s been five months, and when we leave I immediately regret—this is the correct word, though I know damn well nothing can be done about it. As we walk back between the buildings, having been brusquely booted at the end of visiting I hours, I regret that she is not crammed in the back seat of the car with us.
Alisha would be right to be angry, and in some ways she is. She would be right to be despondent, because the authority that is supposed to hold together some version of justice has utterly trampled on her. She would be justified in being sad, hopeless, lost—but these things she is not. I do not know if she is a saint or destined to save others from the succession of miserableness that landed her here. I cannot say what her life will look like when she is finally released, or even necessarily what the best version of that would be. But I can see in her eyes, her demeanor, and her gentleness with us a resilience which is more inspiring the easier it gets. When I finally got home Saturday night and tried to put to words what I felt about this visit, what it was I was so surprised at, I think “ease” is as good a word as any. Alisha was easy with us, and all I can do is hope that when my own frustrations threaten to make me act outside the way I want or ought to, I am reminded of that ease. When we finally torch the prisons and hold people accountable to a different sort of justice for their laws and procedures, I don’t need fire and brimstone. I want Alisha’s ease.